Despite passes at the superhero genre by film industries as far flung as India, Italy, and Indonesia, the perception of the superhero as a quintessentially American creation remains undimmed. This, of course, makes him an ideal target for satire. Probably the most well remembered example of this is the 1966 Batman TV series, which buttered its bread on both sides by aligning itself with the counterculture while, at the same time, selling millions of dollars’ worth of toys to kids who were too young to see its irreverence. Less well remembered, and certainly less well regarded, is Australian director Philippe Mora’s The Return of Captain Invincible, which is widely seen, even by its director, as being something of a mess. This may be due in part to the fact that, at the time, Mora’s sense of structure, pacing, continuity, and normal human behavior were still recovering after coming off his debut feature, Madman Morgan, a production that was largely at the mercy of a coke-addled Dennis Hopper.
Teleport City’s relationship with Sir Christopher Lee, about which he never knew a thing, goes back almost to the very founding of this site. Where would have been in those early days without Dracula or Howling II: Your Sister is a Werewolf, which though they have since been rewritten and re-dated, represent some of the earliest reviews posted to this site. We have, on occasion, made light of the career and attitude (particularly toward Hammer and Dracula) of venerated horror film icon Sir Christopher Lee, but never with malice. I hope, at least, that came across. Lee was and forever will remain one of the giants of cinema, a man whose dedication to his chosen profession I much admire and whose life is one the likes of which I could only imagine in my wildest dreams. A commando; a key field agent in the Ministry of Ungentlemanly Warfare; a man who stood atop a high tower in The Vatican as the Nazis and Fascists were chased from Rome; a man of great culture and passion and, despite the way he might have at times across, humor.
If jungle adventure movies have taught us anything, it’s that modern man, with all his so-called “refinement” and “civilization”, is the most dangerous animal of all. Whatever perils the jungle may hold, it is those city folk — greedy, thoughtless, and cruel — who step within its borders who pose the greatest threat. Even though those city folk ultimately fall prey to quicksand, cannibals, and hungry wild animals. Hey, the jungle was just defending itself.
His names are legion. His name is Legion. But maybe you know him as Scratch, or Ol’ Gooseberry. The Devil himself, if you will. He’s one of the most compelling literary figures of all time, despite, I imagine, the original intentions of the writers of the Old Testament. Poet John Milton turned the Devil into a brash anti-hero in Paradise Lost, and for many intellectuals who see religious fundamentalism as stifling to the pursuit of knowledge, he’s remained in his cool cat corner with lots of stories being written about him. Something about Lucifer lends to storytelling. It’s his unpredictability, perhaps. You never know if you’re getting the wretched evil Devil or the suave rebellious one. Or the witty one or the comedy one. With Jesus, you pretty much know what you’re going to get: Jesus. It’s not that there’s anything wrong with Jesus — Christian or not, you can admire some crazy dude from Nazareth who took on both the Romans and the religious establishment, told people not to submit to a corrupt priesthood, and then said you shouldn’t always be bashing each others’ heads in. But where do you go from there? That’s why the only people who ever tried to write the further adventures of Christ were the Mormons.
There are those among us who, in a moment of moral weakness, find themselves unwilling or unable to turn away from a grisly situation. As to the psychological motivations behind this tendency, they are legion and vary from person to person. Perhaps it is a desire to affirm that someone is worse off than you, that even though your rent is overdue and your daughter is hopped up on the goofballs, at least you’re not a corpse being yanked out of some twisted, smoldering wreckage along the interstate. Perhaps, instead, it is little more than a reflex reaction symptomatic of the seemingly insatiable human hunger for spectacle, however grim it may be. And finally, it may be that some of us look out of guilt — that we are torn between not making a gawking spectacle of suffering and ignoring suffering. Whatever the case may be, the urge is there, commonplace, and hardly solely the purview of the misanthropic. It manifests itself in a variety of forms, everything from slowing down to stare at a traffic accident to greedily devouring the sensationalist news about the sordid downfall of a celebrity. Or, in my own peculiar case, it manifests itself in a complete inability to not watch Howling II: Your Sister is a Werewolf every single time I run across it on television.
Sandwiched in between the final episode of Star Trek and the 1977 release of Star Wars, Space: 1999 occupies an odd bit of historical real estate and has an even odder tone of voice, though it’s easier to make sense of if you understand where science fiction was when Space: 1999 debuted. It might help explain why a group of rambunctious young sprouts, such as my friends and I were at the time, were so tolerant of what was a rather morose, talky, slow-moving show. But that’s how science fiction was at the time. The original Trek was colorful and had it’s fair share of action, but much like football, if you timed the actual action against the scenes of people sitting around saying stuff, there was far less jumping around and exploding than people recall. And post 2001: A Space Odyssey, science fiction really shed its pulp trappings and entered a period of pretty trippy, contemplative mood. This was science fiction as I knew it: sort of melancholy, a lot to do with environmental catastrophe, and not really centered on “action.” It’s why we could watch Silent Running at a birthday party and love it. and It’s why we could become obsessed with a show that seemed to feature a lot of Martin Landau frowning and speaking in a hushed monotone.
Hessler and Price are together again (for the first time) for a Poe adaptation that actually has a little something to do with Poe, or at least as much as any AIP Poe film has to do with Poe. Poe’s short story, “The Oblong Box,” has to do with a man who witnesses the obsession of an artist friend on a ship with an oblong shipping crate. So committed is the man, seeming delirious and mad, to this box that when the ship is wrecked during a storm, he sinks to the bottom of the ocean with the box rather than abandon it. Not to spoil the surprise, but it was a coffin containing his dead wife, though no one knew of the contents lest they refuse to travel overseas with a corpse. Hessler’s film does indeed contain a coffin that is referred to as an oblong box. And there is an artist, though he himself has no coffin. Beyond that, this film has as much to do with Poe as does the average movie in which someone inherits a wily, diaper-wearing ape that solves a crime.
My latest article for The Cultural Gutter is now up. In keeping with the season, it’s science fiction with the heart of a horror film. Gothic Galactic takes a look at Mario Bava’s brief forays into the cosmos, specifically the influential Planet of the Vampires, with special guest appearances by Caltiki and Hercules int he Haunted World.
The Greatest Movie Ever! podcast invited me on to stammer and giggle and eventually be edited into some semblance of coherence — or at least as much coherence as can be wrung from the colossally oddball Howling 2: Your Sister is a Werewolf, movie as famous for it’s depiction of Christopher Lee in new wave sunglasses as it is for Sybil Danning’s werewolf orgy.
One of the many things that makes Lovecraft interesting, at least for me, is the discussion of why his writing work, if it does work for you (and despite my jokes about gambrel rooftops and fishmen, it does work for me most of the time). Everyone has their own reasons. Some can be agreed upon by the larger body of Lovecraft fans. Others are acutely personal. My example has always been my tendency to go backpacking in the wilds of New England, seeing firsthand how, even in our modern, developed world, civilization can vanish abruptly, leaving you surrounded by nothing but the night and woods. Even in those small states, the amount of land that gives way to untamed solitude is vast, and when you walk into the middle of it with nothing but boil-in-bag stroganoff and a headlamp to fend off the grip of the wilderness, it becomes a lot easier to believe Lovecraft’s tales of ancient things lurking in the mountains and foothills. You look up and realize how tiny you are. You look around an realize how vulnerable you are. Wolves, bears, and rutting moose are bad enough. I guess if I had to also deal with chattering crab monsters from space, I’d find them a lot scarier than I might have while sitting at home with a dram of Glenmorangie, reading The Whisperer in the Darkness. Because as has been pointed out to me in discussion, it’s not so much the monster as it is the isolation.