His names are legion. His name is Legion. But maybe you know him as Scratch, or Ol’ Gooseberry. The Devil himself, if you will. He’s one of the most compelling literary figures of all time, despite, I imagine, the original intentions of the writers of the Old Testament. Poet John Milton turned the Devil into a brash anti-hero in Paradise Lost, and for many intellectuals who see religious fundamentalism as stifling to the pursuit of knowledge, he’s remained in his cool cat corner with lots of stories being written about him. Something about Lucifer lends to storytelling. It’s his unpredictability, perhaps. You never know if you’re getting the wretched evil Devil or the suave rebellious one. Or the witty one or the comedy one. With Jesus, you pretty much know what you’re going to get: Jesus. It’s not that there’s anything wrong with Jesus — Christian or not, you can admire some crazy dude from Nazareth who took on both the Romans and the religious establishment, told people not to submit to a corrupt priesthood, and then said you shouldn’t always be bashing each others’ heads in. But where do you go from there? That’s why the only people who ever tried to write the further adventures of Christ were the Mormons.
There are those among us who, in a moment of moral weakness, find themselves unwilling or unable to turn away from a grisly situation. As to the psychological motivations behind this tendency, they are legion and vary from person to person. Perhaps it is a desire to affirm that someone is worse off than you, that even though your rent is overdue and your daughter is hopped up on the goofballs, at least you’re not a corpse being yanked out of some twisted, smoldering wreckage along the interstate. Perhaps, instead, it is little more than a reflex reaction symptomatic of the seemingly insatiable human hunger for spectacle, however grim it may be. And finally, it may be that some of us look out of guilt — that we are torn between not making a gawking spectacle of suffering and ignoring suffering. Whatever the case may be, the urge is there, commonplace, and hardly solely the purview of the misanthropic. It manifests itself in a variety of forms, everything from slowing down to stare at a traffic accident to greedily devouring the sensationalist news about the sordid downfall of a celebrity. Or, in my own peculiar case, it manifests itself in a complete inability to not watch Howling II: Your Sister is a Werewolf every single time I run across it on television.
Sandwiched in between the final episode of Star Trek and the 1977 release of Star Wars, Space: 1999 occupies an odd bit of historical real estate and has an even odder tone of voice, though it’s easier to make sense of if you understand where science fiction was when Space: 1999 debuted. It might help explain why a group of rambunctious young sprouts, such as my friends and I were at the time, were so tolerant of what was a rather morose, talky, slow-moving show. But that’s how science fiction was at the time. The original Trek was colorful and had it’s fair share of action, but much like football, if you timed the actual action against the scenes of people sitting around saying stuff, there was far less jumping around and exploding than people recall. And post 2001: A Space Odyssey, science fiction really shed its pulp trappings and entered a period of pretty trippy, contemplative mood. This was science fiction as I knew it: sort of melancholy, a lot to do with environmental catastrophe, and not really centered on “action.” It’s why we could watch Silent Running at a birthday party and love it. and It’s why we could become obsessed with a show that seemed to feature a lot of Martin Landau frowning and speaking in a hushed monotone.
Hessler and Price are together again (for the first time) for a Poe adaptation that actually has a little something to do with Poe, or at least as much as any AIP Poe film has to do with Poe. Poe’s short story, “The Oblong Box,” has to do with a man who witnesses the obsession of an artist friend on a ship with an oblong shipping crate. So committed is the man, seeming delirious and mad, to this box that when the ship is wrecked during a storm, he sinks to the bottom of the ocean with the box rather than abandon it. Not to spoil the surprise, but it was a coffin containing his dead wife, though no one knew of the contents lest they refuse to travel overseas with a corpse. Hessler’s film does indeed contain a coffin that is referred to as an oblong box. And there is an artist, though he himself has no coffin. Beyond that, this film has as much to do with Poe as does the average movie in which someone inherits a wily, diaper-wearing ape that solves a crime.
My latest article for The Cultural Gutter is now up. In keeping with the season, it’s science fiction with the heart of a horror film. Gothic Galactic takes a look at Mario Bava’s brief forays into the cosmos, specifically the influential Planet of the Vampires, with special guest appearances by Caltiki and Hercules int he Haunted World.
The Greatest Movie Ever! podcast invited me on to stammer and giggle and eventually be edited into some semblance of coherence — or at least as much coherence as can be wrung from the colossally oddball Howling 2: Your Sister is a Werewolf, movie as famous for it’s depiction of Christopher Lee in new wave sunglasses as it is for Sybil Danning’s werewolf orgy.
One of the many things that makes Lovecraft interesting, at least for me, is the discussion of why his writing work, if it does work for you (and despite my jokes about gambrel rooftops and fishmen, it does work for me most of the time). Everyone has their own reasons. Some can be agreed upon by the larger body of Lovecraft fans. Others are acutely personal. My example has always been my tendency to go backpacking in the wilds of New England, seeing firsthand how, even in our modern, developed world, civilization can vanish abruptly, leaving you surrounded by nothing but the night and woods. Even in those small states, the amount of land that gives way to untamed solitude is vast, and when you walk into the middle of it with nothing but boil-in-bag stroganoff and a headlamp to fend off the grip of the wilderness, it becomes a lot easier to believe Lovecraft’s tales of ancient things lurking in the mountains and foothills. You look up and realize how tiny you are. You look around an realize how vulnerable you are. Wolves, bears, and rutting moose are bad enough. I guess if I had to also deal with chattering crab monsters from space, I’d find them a lot scarier than I might have while sitting at home with a dram of Glenmorangie, reading The Whisperer in the Darkness. Because as has been pointed out to me in discussion, it’s not so much the monster as it is the isolation.
The years 1976 to 1986, roughly spanning ages four to fourteen for me, seem to be when I discovered the bulk of what I would end up liking for the rest of my life. At the time, my enthusiasm for entertainment that was sometimes, to be charitable, of dubious merit, could be chalked up to simple naivety — the juvenile tastes of a juvenile. Perfectly acceptable, even if it did mean that I was prone to celebrating things like Treasure of the Four Crowns and Gymkata. However, years — nay, decades — later, I find that when I go back and revisit these films so beloved in my youth, rather than having a quiet chuckle at how silly I was back then, I actually enjoy them just as much. And sometimes even more.
After taking several years off, the 1950s saw the return of the pirate movie, thanks largely to the efforts of Walt Disney. In 1950, Disney produced a colorful, fast-paced, and smartly written adaptation of Robert Louis Stevenson’s classic adventure tale, Treasure Island. Two non-Disney sequels — the directly related yet immensely boring Long John Silver and the dubiously connected Return to Treasure Island — followed in 1954, and a TV series came out in 1955. Plus, it seemed like every other episode of “The Wonderful World of Disney” featured either pirates or kids in coonskin caps solving a mystery in a spot called Pirate’s Cove. Along similar lines, Disney released a classic version of Jules Verne’s 20,000 Leagues Under the Sea, and in 1958, the first of the Sinbad films featuring special effects by Ray Harryhausen showed up. While these last two weren’t pirate movies per se, they still had the air of old fashioned high seas adventure and swashbuckling about them.
What a long, strange trip it’s been for Hammer Studio’s lord of the undead, the prince of darkness, the king of vampires, Count Dracula. When first we met him back in 1958, he was a snarling beast, a barely contained force of nature that ripped into his prey with lusty abandon and was explained by his arch-nemesis Dr. Van Helsing in purely rational, scientific terms. Dracula, and vampirism in general (as expounded upon by Van Helsing in Brides of Dracula), was nothing more than a disease, like any other disease, and what we regarded as “supernatural” was really nothing more than an explainable part of the rational world that humanity had simply not yet learned how to explain. As Hammer’s Dracula series progressed, however, Van Helsing faded from the picture and was replaced by a procession of forgettable guys named Paul, usually in league with some sort of religious authority figure. In Dracula, Prince of Darkness, we have a monsignor who seems to have some degree of faith in faith’s ability to defeat Dracula, but he’s far more reliant on his trusty bolt-action rifle than he is on the Lord Almighty.