There are those among us who, in a moment of moral weakness, find themselves unwilling or unable to turn away from a grisly situation. As to the psychological motivations behind this tendency, they are legion and vary from person to … Continue reading Howling II: Your Sister is a Werewolf
I’ve always felt that movies with certain titles have an obligation to live up to those titles. For instance, any movie with a title like The Werewolf and the Yeti needs to be a movie full of scenes where a werewolf fights a yeti or goes drinking with a yeti and raises some hell. If the movie doesn’t live up to that title, then you’ve just ruined humanity’s chances of getting an awesome movie in which a werewolf fights a yeti. So when I first heard that a movie called The Werewolf and the Yeti existed, I was both excited and reticent. Excited because — well, come on. Werewolf versus yeti. Reticent because I couldn’t help but think, “if this movie isn’t any good, then it ruins my chances of seeing the movie a title like The Werewolf and the Yeti deserves.” When, upon further investigation, I discovered that the movie was one of Spanish actor Jacinto Molina’s — aka Paul Naschy — many werewolf movies, I didn’t know whether to let my hopes rise or plummet. Somehow, I ended up letting them do both, and somehow, the movie fulfilled both those suspicions.
Paul Naschy built his reputation primarily through the sheer force of volume. He appears as the werewolf-cursed Waldamer Daninsky no fewer than a dozen times, aside from paying homage to Dracula and other creatures of the night. But his heart was always with the werewolf, even when his werewolf movies were retitled things like, Frankenstein’s Bloody Terror. My first exposure to Naschy came years and years ago, when as a wee sprout I caught an afternoon airing of Dracula’s Great Love, which apparently was referred to by someone, somewhere as Cemetery Tramps, which is about the greatest name ever. All I really recalled about the movie later in life was that there was a long, drawn-out finale wherein Dracula engaged in a weepy inner monologue and woe and the sadness in his soul before staking himself through the heart. I remember that and the fact that I hated it. Even now, years later and despite recommendations, I still avoid the movie. Perhaps I am doing Naschy and Dracula a great disservice. But then, perhaps Naschy and Dracula were doing me a great disservice by making Dracula into such a crybaby. Next up is a movie where Dracula wears ratty oversized sweaters and writes acoustic guitar ballads about how vampirism makes him sad. Geez, I thought vampire lore could get no worse than the goth-industrial interpretation ruining it these days, but I think I just came up with something even more foul. I beg of you, film makers, no bearded tween Draculas.
I’m guessing child protection agencies today would cringe at the thought of a wee sprout staying up until two or three in the morning just so he can thrill as Boris Karloff lurks in some shadows or Vincent Price bugs out his eyes at some fantastic and horrible sight. But for you Teleport City readers, such behavior should be par for the course, and I figure it’s healthier than watching realty television, where there is just as much family dysfunction but far fewer werewolves. The first AIP horror films I remember seeing were Cry of the Banshee and The Terror. I would see Cry of the Banshee pop up once every couple of years, and then when I got cable television, The Terror seemed to pop up every other night. Cry of the Banshee I first saw on a wildly enjoyable night that also boasted broadcast of the Hammer version of The Hound of the Baskervilles and Darby O’Gill and the Little People, from back when children’s movies used to be fun and imaginative and sometimes even dark, scary, and not filled with sassy pre-teens driving go-carts and having sleepovers. instead, they had drunks dancing jigs and Sean Connery punching people in the face.
I can’t remember exactly how it was I stumbled across the first in Gail Carriger’s Parasol Protectorate series. It was most likely a title dropped in passing by Veronica Belmont on the Sword and Laser podcast, coupled with the book then appearing on a Goodreads list of the best steampunk books. So I guess I take that first sentence back. Apparently, I remember exactly how I first heard of the book. Let’s move on, shall we? Anyway, it was a book well worth stumbling onto, and since finishing it, I’ve become a huge fan of the series and its author. The blend of supernatural shenanigans, romance, adventure, steampunk, and dandy vampires all wrapped up in a Victorian comedy of manners style tale was exactly the sort of breezy — but not unsubstantial — book for which I’d been hoping. Needless to say but here I am about to say it anyway, I was pretty excited to move on to the second book.
I read a lot, but that reading happens only in a few specific genres. Predictable ones if you’ve read anything on Teleport City — science fiction mostly, with a tiny smattering of fantasy, and a healthy dose of non-fiction ranging from military history, travelogues, and anything where Teddy Roosevelt punches out a rhinoceros and gets malaria while exploring some remote niche of the globe. Perhaps somewhat surprisingly, given my fondness for horror films, is that I read almost no horror fiction at all. I don’t know why this has traditionally been the case. What I read in the past just didn’t click with me. I mean, there was some Clive Barker, sure. Everyone in the eighties read Clive Barker. But the Barker I liked skewed much more toward the fantastic than actual horror — Weaveworld, The Great and Secret Show, Everville, and Imajica.
In 1948, French artist Jean Dubuffet coined the term art brut, a phrase which became “outsider art” in 1972 when critic Roger Cardinal imported it into the English language. It referred to works of art created outside the boundaries of general culture. Specifically, it was art created by someone like an inmate in an insane asylum. Over time, the term was applied to a broader audience, but the key element remains that the art is a reflection of a mental state beyond that of even the average crazy guy. This is not the same as an established art movement that is consciously seeking to do something “outside the mainstream.” An artist can’t rationally decide to make art brut. As Dubuffet himself describes it, art brut can’t be created by anyone who functions as part of regular society, even regular art society, and so this form of fierce and feverish creativity remains the sole purview of madmen and terrifying backwoods hillbillies who make sculpture out of cat skins, metal drums, and human skulls.