It is perhaps a sign that I’ve succumbed to the stressors of the season that I’ve been re-watching a lot of these earlier lucha movies lately. While the Mexican wrestling movies of the late 60s and 70s can be amusingly trashy, those made a decade previous exhibit an appealing hokeyness and sincere desire to entertain that makes them, for me, the ideal form of cinematic comfort food. They also, in the case of films like 1960’s Neutron vs. The Death Robots, exhibit a not inconsiderable amount of appealing, old school style. Neutron vs. The Death Robots, the second in a series of five Neutron films, was directed by Federico Curiel, one of the most prolific directors of Mexican lucha films. Working with literally every major star in the genre, Curiel helmed a steady stream of entries that lasted from the early 60s until the twilight of the Mexican wrestling film’s popularity in the late 70s, in the process providing the genre with its last box office hurrah with 1972’s wildly successful Las Momias de Guanajuato.
The mid-sixties were a time of increased experimentation and political outspokenness for filmmakers in Czechoslovakia, thanks to the increasing relaxation of government censorship that peaked in 1967 with the sweeping reforms of the Prague Spring, and which came to a crashing halt with the Russian invasion the following year. Of the films produced during that brief renaissance, Vaclav Vorlicek’s Who Wants to Kill Jessie? is far from the most radical or subversive. But it is just possible that viewing it would have been enough to convince the CCCP standard bearers back in Moscow that the Czechs were having entirely too much fun for their own good.
Con Licencia Para Matar (aka With License to Kill) is the second of a pair of films featuring Las Tigresas, a trio of catsuit-wearing female secret agents for hire. The first Tigresas film, Munecas Peligrosas (aka Dangerous Dolls) was a barely-there affair, with just enough of a plot on which to hang its numerous instances of padding. Con Licencia Para Matar, by contrast, would seem to be packed with enough plot for the both of them, complete with two competing sets of villains, including a beatnik scientist with a trio of super-powerful, green-faced androids at his command, and a blonde bombshell revolutionary who conceals her true designs under her cover as the owner of a posh go-go club. Despite all of this business, the film still manages to devote plenty of time to what seems to be the Tigresas films’ first order of business, that being the inclusion of lots of random musical numbers and scenes of the Tigresas lounging around their well-appointed bachelorette pad in various stages of undress.
In recent days I’ve been pouring over Jasper Sharp’s just published history of Japanese sex cinema, Behind the Pink Curtain — certainly for the purpose of broadening my world cinema knowledge, but mainly because I really, really want to understand the way that sex is presented in the Japanese movies I watch. And right now, to be honest, I really, really don’t. I sometimes suspect that we — in this case meaning “we Americans” — are more to blame for this than the Japanese, that the overwhelming impression of Japanese films as dealing with eros only in its darkest and most perverse manifestations is the result of us yanks, in our eagerness to point a mocking finger at “those crazy Japanese”, focusing only on those films that enable us to do so.
Mil Mascaras: Resurrection comes to us some thirty years after Mil Mascaras last appeared onscreen in a narrative feature. For those of you who missed out the first time around, Mil, along with Santo and Blue Demon, is one of the “Big Three” stars of lucha libre cinema, as well as one of the biggest stars in the history of lucha libre itself. While Mil’s cinematic efforts never had the same stateside impact as some of Santo’s, thanks to them never being dubbed in English, they are nonetheless every bit as entertaining — and, in some cases, much more so — than many of El Enmascarado de Plata‘s contributions to the genre, and are big favorites of ours here at Teleport City.
You know in action films when there’s that scene where two dudes get in a fight, and after one dude has kicked the other dude’s ass, he picks the fallen opponent up, buys him a beer, and they become friends? Well, that’s sort of what it’s like to watch Faust: Love of the Damned. This movie will sucker punch you in the face, knee you in the groin, and generally beat the crap out of you, but in the end, somehow, you’re willing to shake hands with it and help it rescue a damsel from some secret society or something. At least that’s how I felt about it, so you better get ready for another one of those reviews where I spend 99% of the time talking about how terrible the film is, only to say that I thoroughly enjoyed it come the final paragraph.
I’d like to start off by telling you that what you’re reading is in every way identical to a normal movie review… except for one thing. It’s bullet-proof. It also contains a tiny transmitter by which we here at Teleport City can track all of your movements. So that would be two things, then. Oh, and it can also act as shark repellent. Of course, if you were to find yourself in the kind of circumstances in which you could put all of those hidden functions to the test, I’d be very impressed. Unfortunately, you’d also be dead. The fact is that I’ve just always wanted to give one of those “except for one thing” spiels like you hear in 1960s spy movies. Exactly, in fact, like the one that the masked hero Superargo receives toward the beginning of Superargo vs. Diabolicus, during which he is presented with all kinds of items — from a dhingy to a cocktail olive — that are in every way identical to what they appear to be on the surface, except for one thing. That doesn’t really apply to the cocktail olive, though, because it is actually a Geiger counter and, as such, completely inedible. So it’s really completely un-identical to a cocktail olive except for one thing — i.e., looking like a cocktail olive.
I’ve mentioned elsewhere that I find the Philippines’ Tagalog language pop cinema of the 1960s strikingly similar to Turkish pulp cinema of the same period. The products of both are comparably rough hewn and action oriented and, by necessity of their staggering volume, bear the hallmarks of being churned out at a very brisk pace. Both are also brimming with fanciful costumed heroes, many of which are lifted directly from Western pop culture sources with little or no concern for matters of copyright. Of course, the Filipino’s have their own rich comic book history to draw from, and the decade would also see numerous screen adaptations of homegrown superheroes such as Captain Barbell, Lastikman, and Mars Ravelo’s Wonder Woman inspired Darna, but audiences at the time were just as likely to be treated to fare along the lines of Batman Fights Dracula or Zoom, Zoom, Superman!
When watching one of the Insee Daeng movies — or any other existing example of popular Thai cinema from the 1960s — it’s possible to see a separate story being told in the countless pops, skips and scratches that riddle the severely weathered and damaged available prints, much as you might see a story in the lines etched in an aged human face. And that story, depending on how you look at it, can be either a sad one or a happy one. On the one hand, those wounds and blemishes speak of a unique part of world popular cinema that is on the verge of being lost to history — the ragged condition of each surviving film testifying to the many, many more that have ceased to exist entirely. On the other, as with a child’s threadbare teddy bear, that conspicuous wear and tear serves as evidence of just how much these movies have been loved and enjoyed by their intended audience, thread over and over again through projectors — be they in urban cinemas or makeshift outdoor screenings in small villages — until there was little left of them to thread; in short, loved by their audience to the extent that today they have been virtually devoured.
It’s hard to write about these old Turkish superhero movies–especially those directed by Yilmaz Atadeniz–without making reference to the Republic serials of the 1940s. The problem with doing so, however, is that many of you young people out there, with your newfangled transistor radios and souped-up hotrods, will have no idea what the hell I’m talking about. I suppose the appropriately curmudgeonly response to that would be to refuse to continue this review until you’ve educated yourselves on the topic, instead filling space with horrific, Andy Rooney-like ruminations on how butter doesn’t taste the way it used to and why on earth is the print in Reader’s Digest so small until you return with at least one complete viewing of The Perils of Nyoka or some-such under your belts. But, as much as the thought of such an exercise appeals to me, I’m afraid I can’t do so in good conscience. The fact is that those serials were meant to be seen in a very specific context, a context which simply doesn’t exist anymore. Despite what I said previously, I’m actually not old enough myself to have seen them as they were originally presented–i.e in weekly installments as part of a Saturday matinee at the local movie house presented to an audience that I imagine as being made up entirely of young boys in immaculate baseball caps and striped shirts with names like Skip, Biff and Scooter.