Sompote Sands is one of those figures in cult cinema who casts a long shadow. Granted it’s a shadow that twists around and warps into a demon like Calibos’ shadow in Clash of the Titans, but it’s a shadow never the less. Regarding the origin story of this supremely interesting and bizarre film maker, that was spoken to when we reviewed his Ultraman-meets-Hanuman epic Hanuman and the 7 Ultramen, so rather than paraphrase here, I encourage you to mosey on over and check that one out. The twisted saga of Sands’ relationship with and claim of stewardship over the work of Japanese effects pioneer Eiji Tsuburaya is one of my favorite film stories. For our purposes here, let us fast forward a decade or so, into the 1980s and a point where Sands had moved on from remaking Japanese superhero properties for the Thai market and had decided to indulge more substantially in his fondness for Thai mythology.
Thai filmmaker Sompote Sands’ Magic Lizard has rapidly become something of a legend among those of us for whom such things are prone to becoming legends. Not quite on the level of Shaitani Dracula perhaps, but an experience in deep and scarring pain never the less. I’d seen this movie damage even some of the stoutest viewers of global cult cinema. So when it finally came time for me to watch it, considering it had already been reviewed properly by Die Danger Die Die Kill, WtF Film, and Ninja Dixon, as well as discussed on the Infernal Brains podcast, I thought I might try something a little different. And so I enlisted The Cultural Gutter to partake in a coordinated viewing with me, with our reactions being recorded via Twitter as we were in different states and I was too lazy to try and set up some sort of Skype thing. To sweeten the experience, we would be joined by a couple people already bearing the Magic Lizard Red Badge of Courage — Die Danger Die Die Kill and WtF Film — to act as Sompote Sands sherpas.
The fact is that, when I’m writing about a movie, I’m much less interested in telling you how good or bad it is than I am in justifying the time I spent watching it. As such, I’m looking for those points of interest — either contained in the film itself or in the circumstances of its production — that will make the whole endeavor seem worthwhile, and prevent me going to my grave fretting over how I could have better spent that six hours I invested in repeat viewings of Tahalka. Providing a break from the rigors of that approach are those occasions on which I encounter films whose WTF quotient is so high that they exist on a plane beyond simple judgments of good or bad–the mystery of whose very existence overshadows any questions of quality. Hanuman and the 7 Ultramen is such a film. And like another fine example of the species, the Turkish superhero mash-up 3 Dev Adam, Hanuman achieves that rarified WTF air by means of positioning some very familiar elements within a very foreign context. It’s just hard to dismiss a shockingly gory movie that teams the world’s most beloved giant Japanese superhero with the Hindu monkey god for not measuring up to some notional standard of “coherence” or “watchability”. That’s not to suggest, of course, that there aren’t those who consider Hanuman and the 7 Ultramen bad — or who, in fact, revile it. None of them, however, are going to argue that it’s not one weird little foo dog of a movie.