The Mexican film industry’s contributions to the 1960s spy craze tend to be on the whimsical side. If they don’t feature a masked wrestler in a pivotal role, they tend to be something along the lines of Agente 00 Sexy, … Continue reading Cazadores de Espias
One need only glance over the many titles in the lucha movie genre to see that there is a long history of enmity between Mexican wrestlers and mummies. This goes all the way back to 1964, when Elizabeth Campbell and Lorena Velazquez threw down against a pop-eyed, reconstituted Aztec warrior in their sophomore effort as The Wrestling Women, Las Luchadoras contra la Momia, and continued throughout the rest of the sixties, during which Santo, the most celebrated movie luchadore of them all, would come up against shambling bandage jockeys in films like Santo and Blue Demon vs. The Monsters and La Venganza de la Momia. But the conflict didn’t really kick into high gear until 1972, when the success of a little film called The Mummies of Guanajuato (aka Las Momias de Guanajuato) guaranteed that, for the next several years, Mexican movie screens would seldom see respite from the spectacle of colorfully-garbed, masked Mexican grapplers working their moves on a seemingly endless series of inexplicably muscular mummified adversaries.
In much the same way that many Western audiences have a problem accepting the musical numbers in Bollywood films, North American audiences have always had an issue accepting the central concept behind the Mexican luchador movies: that a bunch of masked wrestlers clad in full wrestling gear would tool around Mexico solving crimes, fighting monsters, and judging beauty contests. The inability on the part of many non-Mexican viewers to accept this as anything other than patently absurd has a lot to do with the way we think of professional wrestlers — in that, we think of them as professional wrestlers. In Mexico, by contrast, these luchadores have less in common with Macho Man Randy Savage and more in common with the likes of Batman Green Arrow, or any of the masked pulp heroes of the early third of the 20th century. They are comic book superheroes. North American audiences that often balk at the idea of crusading luchadores rarely have any issue with comic book superheroes, who dress just as outlandishly and often have superhuman powers to boot.
Ten years into his film career, Santo had already faced off against zombies, witches, mummies, mad scientists, vampires of both the male and female variety, hatchet-wielding ghosts, homicidal table lamps, and Martians. So it was only a matter of time before the denizens of Atlantis got to the front of the queue. When that time came, Santo would also find himself mixing it up onscreen for the first time with one of his greatest adversaries from — and I use the term advisedly — the “real world” of lucha libre. And just who would that adversary be? Well, I could try to be coy about it, but the journalistic specificity of Santo vs. Blue Demon in Atlantis‘ title would render the effort redundant.
God help me, I love Santo y Blue Demon contra los Monstruos. I love it like you love a three-legged dog. Sure, my love may be tempered by pity and mild derision, but I love it, nonetheless. And hopefully you do, too. Because, if not, we’re going to have a problem. Santo y Blue Demon contra los Monstruos marked the 23rd screen appearance by its star, a man who entered the world as one Rodolfo Guzman Huerto, but who achieved legendary status in the world of lucha libre as El Santo, the Man in the Silver Mask. Santo was in his early fifties at this point, but, despite his prime wrestling years being behind him, his iconic status in Mexican popular culture was undiminished. In fact, he was still fairly early in his screen career at this point, with another couple dozen films ahead of him.
Though I didn’t realize it at the time, Teleport City was created for one reason and one reason only: to eventually review Intrepidos Punks. In fact, it wouldn’t be entirely beyond the pale to say that my entire life has been leading up to the moment I first heard of, then tracked down and watched this overwhelmingly fantastic slice of punk rock exploitation from, of all places, Mexico. At its heart, Intrepidos Punks is really nothing more than a by-the-numbers biker film updated for the looser censorship morals of the 1970s. But the frosting it layers onto the biker film cake make it into something utterly sublime. Everything I’ve ever been interested in — exploitation films, sleaze, punk rock, luchadores, scantily clad new wave girls, dune buggies — it all comes together in this perfect storm of day-glo mohawks and ten foot tall teased-hair brilliance.
It is perhaps a sign that I’ve succumbed to the stressors of the season that I’ve been re-watching a lot of these earlier lucha movies lately. While the Mexican wrestling movies of the late 60s and 70s can be amusingly trashy, those made a decade previous exhibit an appealing hokeyness and sincere desire to entertain that makes them, for me, the ideal form of cinematic comfort food. They also, in the case of films like 1960’s Neutron vs. The Death Robots, exhibit a not inconsiderable amount of appealing, old school style. Neutron vs. The Death Robots, the second in a series of five Neutron films, was directed by Federico Curiel, one of the most prolific directors of Mexican lucha films. Working with literally every major star in the genre, Curiel helmed a steady stream of entries that lasted from the early 60s until the twilight of the Mexican wrestling film’s popularity in the late 70s, in the process providing the genre with its last box office hurrah with 1972’s wildly successful Las Momias de Guanajuato.