In June of 1995, legendary (some would counter with “infamous”) b-movie kingpin Al Adamson was murdered by a handyman he’d contracted to complete some work on his ranch. The body was discovered entombed beneath a newly poured concrete slab that occupied the space where Adamson’s hot tub once stood. The producer-director’s disappearance piqued the curiosity of friends, and one in particular became suspicious of the concrete slab, noting that Al loved his hot tub perhaps more than anything else he owned and never would have had it removed. And indeed that’s where they found his body. The handyman, Fred Fulford, was arrested and, in a trial that dragged on until March, 2000, finally convicted and sentenced to 25-to-life. Cult film fans and publications predictably noted how much like one of his movies Al’s death ended up being, and I can’t really claim not to be among them.
In the 1960s and 1970s — at the very least — there was no bigger star in Turkish cinema than Cuneyt Arkin. Whether he was a medieval dude with a steel claw defending Turkey from dastardly Crusaders, or a tough-as-nails cop in a plaid blazer defending Turkey from drugs and ninjas, no one could throw down with as much cool as Cuneyt. He was Bruce Lee (well, Jimmy Wang Yu maybe) and Maurizio Merli all rolled up into one glaring package. Similarly, in the 1970s, there was no bigger star in Hong Kong cinema than Bolo Yeung — and by “bigger” in his case we mean the size of his muscles. This bodybuilder turned kungfu movie whipping boy first rose to prominence when he showed up in Enter the Dragon to stand around with his arms folded, looking impressive until he gets his ass kicked by John Saxon — who kicks Bolo’s ass even though he could barely kick. After that role, which actually gave him his stage name, Bolo was in high demand. Pretty much every kungfu star in the world wanted to be filmed beating up the Chinese muscle man, and Bolo was always happy to oblige. The man has been beat up on screen by pretty much every martial arts star you could think of. It was inevitable, perhaps, that Cuneyt would one day cross paths with Bolo — even if it was only in the editing room of notorious hack movie makers Godfrey Ho and Thomas Tang.
Try to imagine that, like me, your life has become a steady parade of disappointments and squandered potential, but then one day, the following happens: having previously been enlightened as to the existence of a Bollywood ninja movie — a rip-off of American Ninja from the same cast and crew that brought the world Disco Dancer, no less — you go to your little website forum and theorize that, given the popularity of kungfu films in India and the proliferation of Bruce Lee imitators and crappy “Bruceploitation” films during the 1970s, there was no way Bollywood didn’t produce at least one film cashing in on the death and popularity of Bruce Lee.
Karate Robo Zaborgar presented me with the sort of soul-searching conflict that often plagues those of us who worry about the higher philosophical questions in life. On the one hand, it was a presumably loving spoof of one of my favorite genres — the old “tokusatsu” superhero shows of the 1970s, with their karate cyborgs, fringed jeans, motorcycle helmets, random explosions in rock quarries, and theme songs dominated by jazzy trumpets. On the other hand, I watched a similar movie last year — Takashi Miike’s Yatterman — and still consider it one of the worst, most unenjoyable movies I’ve seen in the better part of a decade. My bottomless disdain for Yatterman comes despite the fact that I generally like Miike as a director. Karate Robo Zaborgar, by contrast, was directed by Noboru Iguchi, a director who has yet to make a movie I didn’t dislike. His stock in trade is slapstick splatter send-ups of popular Japanese genres, but done with such juvenile laziness and awkward, ill-realized timing that what should have been outrageous comes across merely as tedious.
If you wanted to live in the Philippines, it would help if you really, really liked Jesus. A lot. With a Catholic majority of at least 85%, the nation is the third largest predominately Catholic country on Earth, and the largest in Asia (with East Timor being its lone competition). And, for the most part, we’re not talking about fair weather Catholics, either — say, the types who only make it to mass on Christmas and slack off for the rest of the year — but instead Catholics of an especially devout nature. Did I mention that their Christmas season lasts longer than that of any other country on Earth? That‘s a lot of masses.
Years ago, Hong Kong made a Tekken movie, but they forgot to secure the rights to actually make a Tekken movie, so it eventually became Avenging Fist, and no one really cared. About the only thing anyone remembers is that Ekin Cheng eventually turns into Sammo Hung. So anyway, fast forward to today, and now someone who bothered to secure the rights to the Tekken name, years after I think the world stopped giving a crap about Tekken, has finally made a Tekken movie called Tekken.
I can’t say for sure whether or not this was the first movie based on a video game whose primary plot was “two characters fight each other,” but I think it might be. If not, it’s pretty close. Street Fighter is best known for being the final film of well respected, Academy Award winning actor Raul Julia, whose final gift to society was himself in a red leather fascist get-up, cackling and flying around and shooting lightning out of his hands. Some people lament the unfortunate timing of this movie and Julia’s death conspiring to turn Street Fighter into his memorial movie. I don’t really see things the same way, though.