From time to time we accidentally wander into the realm of the nearly comprehensible, that no man’s land where the movies almost make sense. Our journeys sometimes bring us to these uncharted waters, and when cast adrift in them, we do the best we can in such a strange sea. But always what guides us, our great hope on the horizon that forever propels us forward even when things are at their most sane and logical, is the knowledge that we shall one day, like Ulysses returning home to Ithaca, return to a familiar port and once again watch the sun set slowly and with fiery bombast over an ocean littered with films that are completely and unequivocally batshit insane.
This is another one of those fragmented movie memories for me, where the only thing I could remember about it was “Amanda Pays turns into a fish” — and even that I eventually convinced myself happened in Leviathan. But when I rewatched Leviathan and discovered that Amanda Pays does not turn into a fish at any point, protected as she was by the power of Peter Weller’s rolled bandana headband, I knew I had to figure out which film it was where she did turn into a fish. Luckily, you type “Amanda Pays turns” into Google, and the first auto-complete that comes up is “Amanda Pays turns into a fish.” Internet, you are truly a good friend. So anyway, it turns out it was The Kindred, and since I was on a fishy underwater monster movie kick and couldn’t remember anything about this one, I decided to track it down (surprisingly difficult) and see what else happens besides the woman who dated both The Flash and Max Headroom turning into a fish. Turns out not much.
Generally, it only takes a fella like me sticking his hand into the fire a few times to learn to stop sticking my hand in the fire. Sometimes, though, learning whatever lesson life, pain, and horrible blistering has to teach me just doesn’t happen, and laughing like a buffoon, I just keep sticking my hand into those warm, enticing flames. And few flames are as warm, enticing, and unbearably painful as the films of zero-budget Indian horror director Harinam Singh. His movies are made with a disjointed stream of consciousness that James Joyce would kill to accomplish, and many others would kill to not have to experience. He assembles his footage with an apparent total disregard — and perhaps even disdain — for the linear narrative, splicing together scenes in a random order, reusing the same scene multiple times, or spending some time with a scene that has nothing to do with the rest of the movie and may, in fact, have been stolen from another movie just to pad out the running time. His films fail miserably not just to be good films, but to be films at all.
American International Pictures in general, and Roger Corman in particular, were infamous for coming up with movie titles and poster art before coming up with a script. This meant that they often ended up with a film that had precious little to do with the title or promo material — promising Frankenstein in a movie that didn’t have Frankenstein in it, stuff like that. It was classic “movie maker as carnival barker” hucksterism, and I admire the approach as much as I bemoan the number of times it’s hornswaggled me into watching something I might otherwise have passed by. With that said, it’s refreshing to come across a movie who’s title exactly reflects the content of the film to which it’s attached. In fact, in the case of low-rent Hong Kong action comedy Kung Fu Chefs, the title is not only a true and accurate description of the film’s contents; it’s basically the entirety of the plot. There are guys who are chefs, and they do kungfu.
With a driving funk theme and blood-dripping title graphic, Khoon Khoon‘s opening credits clearly announce that the film’s director, Bollywood B movie maestro Mohammed Hussain, has changed with the times, moving on from the gee-whiz swashbuckling thrills of sixties efforts like Faulad, Aaya Toofan and Shikari to lurid subject matter much more in tune with the tenor of the seventies’ less restrained Indian cinema. What’s still intact, however, is Hussain’s tendency to hew very closely to Hollywood models in the crafting of his films. This is the man, after all, who helmed one of Bollywood’s earliest adaptations of Superman, and who based his successful Dara Singh vehicle, the aforementioned Aaya Toofan, on Nathan Juran’s “Harryhausen” pastiche, Jack the Giant Killer.
Reviewing the types of films that I do, I’ve become no stranger to mixed feelings. Korkusuz Kaptan Swing, for example, while leaving me less excited than other of Onar Films’ DVD releases, still feels like it should be a peak experience for me. After all, it’s a Turkish film that’s based on an Italian comic book that’s set in an imaginary America during the Revolutionary War. For someone as obsessed as I am with how the familiar gets refracted, refined and/or re-imagined through the lenses of different filmmaking cultures, you’d be hard pressed to concoct a more tantalizing recipe — unless, of course, you were to concoct a Thai movie that teamed Ultraman with a Hindu monkey god, or another Turkish movie in which Santo and Captain America join forces to fight a caterpillar-browed Spiderman. Neither of those two films, however, hold up a funhouse mirror to a well-tread episode of American history the way that Kaptan Swing does. And it is that strange depiction of my country’s forefathers’ struggle for independence that, more than anything else, makes the film come across to my tired Yankee eyes as being a product of a place oh, so very far from home.
Kaala Sona is another example of the Basmati — or “Curry” — Western, that Bollywood take on the Western that seems to draw more on the European model than the American for its inspiration. Of course, the Amitabh Bachchan classic Sholay, released at roughly the same time, is considered the gold standard of that genre, and Kaala Sona follows along much the same pattern. Like Sholay, for instance, it’s a Western in feel rather than period, setting its action in the present day while taking advantage of some of the still relatively untamed regions lying within India’s borders. Such an approach allows both films to highlight a favorite Bollywood theme: the urbanized ne’er-do-well who, in being called upon to defend a rural community from a destructive outside force, has his soul awakened to the simple and essential virtues embodied by that community. (In more recent films, that urbanized ne’er-do-well tends to be, more specifically, a Westernized product of the Diaspora, but same idea.)