In the Summer of 2003, the movie Koi Mil Gaya opened on India’s theater screens. While in most respect no different from other big budget Bollywood romances of its day, the picture boasted a couple of elements that enabled its publicity department to set it apart from the pack. If you’ve seen the film, you know what I’m talking about: Our hero, played by doe-eyed muscle farmer Hrithik Roshan, is one of those lovable movie retarded guys, but a lovable movie retarded guy who somehow has to be gotten into pole position to romance the film’s lovable but not at all retarded heroine, who is played by Preity Zinta. How KMG bridges this troublesome, albeit poignant, gap is to have Hrithik granted a genius IQ as the result of his close encounter with a gnomish, benevolent space alien.
When the idea was pitched for a “counter culture” theme for a B-Masters Round Table, I was both excited and apprehensive. On the one hand, it was a subject with which I had acute first-hand experience, which meant I wouldn’t have to rely simply on theory and supposition to extract some sort of a review from the material. I could ramble on endlessly about some obscure thing that happened to me back when I was sixteen and the world was new. I was, however, also apprehensive, as I am sometimes loathe to throw myself into public discourse regarding the counter-cultures with which I have some connection. Not because I’m ashamed, mind you. Hell, I’m still associated in some way with pretty much every loony thing I ever believed in or adopted as an identity. But I’ve read a lot of the “studies” about these things.
With a driving funk theme and blood-dripping title graphic, Khoon Khoon‘s opening credits clearly announce that the film’s director, Bollywood B movie maestro Mohammed Hussain, has changed with the times, moving on from the gee-whiz swashbuckling thrills of sixties efforts like Faulad, Aaya Toofan and Shikari to lurid subject matter much more in tune with the tenor of the seventies’ less restrained Indian cinema. What’s still intact, however, is Hussain’s tendency to hew very closely to Hollywood models in the crafting of his films. This is the man, after all, who helmed one of Bollywood’s earliest adaptations of Superman, and who based his successful Dara Singh vehicle, the aforementioned Aaya Toofan, on Nathan Juran’s “Harryhausen” pastiche, Jack the Giant Killer.
I think that one of the most forbidding things about Bollywood cinema for those Westerners who might dare to sample it is its apparent hostility to Western notions of genre. For armchair adventurers through world popular cinema like ourselves, such notions normally provide a reliable safe harbor, even when we’re struggling through the most alien of terrains. While a given country’s cinematic repertoire might present us with some disorienting cultural peculiarities, we generally feel secure in the knowledge that we can find within it such universals as horror movies featuring ghosts and monsters, thrillers pitting detectives against masked killers, and adventure films showcasing the exploits of costumed superheroes — any of which we can use as a familiar jumping off point from which to explore those aspects of the landscape with which we are less acquainted.
Love and Murder is a rough-edged, fast paced and ever-so-slightly sleazy little Bollywood B thriller that satisfyingly combines noirish stylistic flourishes with elements of the James Bond movies. If you’re going to crib, you might as well do it from the best, and Love and Murder certainly cribs well, also pilfering here and there from the German Krimi thrillers and even Clouzot’s Les Diaboliques. The addition of a classic femme fatale turn by Helen and an appearance by a mysterious killer in a skeleton suit almost compensates for the fact that the print from which the M.H. One VCD was made looks like it spent a good deal of time marinating on the bed of a stagnant lake.
That some of Bollywood’s worst sins have been committed in the name of nepotism is a fact which anyone who has borne witness to Karisma Kapoor‘s early career can sadly attest to. For the Hindi film industry’s directors, stars and producers, dynasty building seems to be a top order of business, right alongside the practice of their chosen craft. For a fearsome reminder of this, one need look no further than director Raj Kumar Kohli’s 2002 film Jaani Dushman: Ek Anokhi Kahani, as terrible a monument to a father’s love for his son as has ever been erected.
The character of the high-kicking female badass was fairly commonplace in Asian cinema by 1974, especially in films coming out of Hong Kong and Japan. But in Bollywood, not so much. In fact, until recently, the only such character in a seventies Bollywood film I would be able to name off the top of my head would be the one played by Zeenat Aman in the original Don. Still, the 1974 film Geetaa Mera Naam puts just such a character front and center, talking tough, sticking it to the man, and dealing out whoopass to all comers without a thought of depending on male chivalry for her fortunes. Just what would it take to get a film focusing on such a character made in the Bollywood of the early seventies? Well, in the case of Geetaa Mera Naam, it probably didn’t hurt that the film’s director was a woman, and that that woman was also the movie’s star — a star who intended Geetaa Mera Naam to be her farewell to her audience after a short-lived but eventful career as a beloved screen icon.
Kaala Sona is another example of the Basmati — or “Curry” — Western, that Bollywood take on the Western that seems to draw more on the European model than the American for its inspiration. Of course, the Amitabh Bachchan classic Sholay, released at roughly the same time, is considered the gold standard of that genre, and Kaala Sona follows along much the same pattern. Like Sholay, for instance, it’s a Western in feel rather than period, setting its action in the present day while taking advantage of some of the still relatively untamed regions lying within India’s borders. Such an approach allows both films to highlight a favorite Bollywood theme: the urbanized ne’er-do-well who, in being called upon to defend a rural community from a destructive outside force, has his soul awakened to the simple and essential virtues embodied by that community. (In more recent films, that urbanized ne’er-do-well tends to be, more specifically, a Westernized product of the Diaspora, but same idea.)
Watching Feroz Khan and Vinod Khanna in Qurbani, you might conclude that their characters are simply too confident in their rugged masculinity to have any qualms about being overtly demonstrative in their affections for one another. However, if you consider that it’s the knee-weakeningly gorgeous Zeenat Aman, the alleged love interest of both men, who’s being wholly ignored while they engage in all their tender hugging, shoulder rubbing and cheek tugging, you might be lead to another conclusion altogether. Of course, men in Bollywood movies are famously free in their capacity for brotherly PDA. That the tendency seems to stand out in especially stark relief in this case is most likely due to the musky, grease-stained backdrop of balls-out, testosterone-bleeding action mayhem that Qurbani provides for it to play out against. In other words, Qurbani is one of those action movies that just goes that extra distance to confirm what a lot of us already thought these movies were all about in the first place.
If you wanted to, it seems like you could draw up a sort of family tree of the films Indian superstar Amitabh Bachchan made during his late seventies to mid eighties prime, tracing each of those movies’ origins along three very distinct lines, each leading back to a particular career-defining blockbuster that provided the template for much of what was to come. Of course, while Bachchan would star in films that were virtual remakes of Deewaar, Sholay and Don over the course of his career, the lines leading back to those three classics would not always be perfectly straight. For one would also have to consider films like 1978’s Be-Sharam, which draw upon elements of all three.