People, Estus Pirkle is not screwing around. When this diminutive Baptist preacher from New Albany, Mississippi looks into the camera and describes an America whose small towns’ streets are littered with the corpses of murdered children, he is not presenting us with a “what if” scenario. He is telling us in no uncertain terms what will happen — within twenty-four months, no less — if America doesn’t get serious about Jesus. And if those words alone aren’t chilling enough, he has in his service a seasoned veteran of 1960s Southern exploitation cinema who will utilize all the tricks of his trade to bring them to vivid, bloody life for your terror and edification. Never mind that drive-in theaters are counted among the litany of evils that Pirkle says are driving our country to ruin; the man is obviously not stupid. As long as it’s God’s work that’s being done, it’s safe to assume that he doesn’t mind if it’s the Devil doing it.
You’d think that the isolation of Soviet-style communism would have at least shielded the citizens of East Germany from the worst excesses of seventies fashion, but the 1976 space opera In the Dust of the Stars tells us otherwise. Neither, apparently, did it prevent the creatives at the state-run DEFA studio from falling under the influence of such decadent western cultural products as Jess Franco movies and the swinging sci-fi TV series of Gerry Anderson. That this film never saw release on this side of the Iron Curtain is no surprise, given that the vision of a socialist utopia it presents — marked by free love, frequent casual nudity, and a distinctly lopsided female-to-male ratio — is one that many healthy young Western men could easily get behind. The resulting sudden spike in defections Eastward would have been truly crippling to national security.
When watching one of the Insee Daeng movies — or any other existing example of popular Thai cinema from the 1960s — it’s possible to see a separate story being told in the countless pops, skips and scratches that riddle the severely weathered and damaged available prints, much as you might see a story in the lines etched in an aged human face. And that story, depending on how you look at it, can be either a sad one or a happy one. On the one hand, those wounds and blemishes speak of a unique part of world popular cinema that is on the verge of being lost to history — the ragged condition of each surviving film testifying to the many, many more that have ceased to exist entirely. On the other, as with a child’s threadbare teddy bear, that conspicuous wear and tear serves as evidence of just how much these movies have been loved and enjoyed by their intended audience, thread over and over again through projectors — be they in urban cinemas or makeshift outdoor screenings in small villages — until there was little left of them to thread; in short, loved by their audience to the extent that today they have been virtually devoured.
The filter of age and decay that one necessarily has to watch these films through can also, from a particular vantage point (mine, for example), provide them with an additional layer of beauty and mystique on top of the already strange and distinctive visual experience they provide. After all, in an age when engineered distress and decay are a standard part of the image-maker’s palette, it’s conceivable that someone would actually make something that looked like this intentionally (and, in the case of Grindhouse, to some extent already has). Adding to this illusion of intentionality is the manner in which most of these films are presented today on disc; to compensate for many of them being filmed without sound — with dialog and sound effects to be provided by live actors in the theaters where they were shown — the VCD versions of the films include an audio track with actors reading the dialog along with the movie. The result is a sound track — complete with anachronistic 1980s music — that progresses smoothly over the jumping and skittering image we see on screen, accounting for every beat created by the missing frames.
As you might have gathered from the above, there is a lot that makes these older Thai films less than accessible to Western viewers. In addition to their far from pristine condition, there is the jarring experience of watching them with the provided audio tracks — really more a form of dramatic narration than dubbing, since little attempt is made to match lip movement, or to create the kind of aural ambience that would suggest the voices were actually coming from the people on screen. Furthermore, because these are very low budget films, they often depend a lot on long scenes of verbal exposition to move their action forward, which makes negotiating their sometimes convoluted plots without the aid of subtitles near impossible.
Still, there is a vibrancy and energy to these films that makes them worth sampling. If for no other reason, they should be seen for their unique look, one that is singular in world cinema: a retina-busting suffusion of burst color, which was the result of the inexpensive 16mm color reversal film stock commonly used at the time (and which, because it yielded no negative, was another reason for the lack of clean prints today). With all of the high-contrast, over-saturated hues on display, constantly shouting for attention, even scenes in which nothing is happening give the appearance of being on the verge of jumping from the screen. Considering all of these factors, I think it’s best to approach these films with a goal of immersion rather than comprehension — aided, of course, by an ample dose of your favorite intoxicant.
Since I suppose it’s possible that there are people who don’t enjoy partaking of inebriants and watching weird movies that they don’t understand (though, if there are, I don’t want to know them), it’s a good thing that there exists the PAL region DVD release of Insee Thong, aka The Golden Eagle, the final film in the Insee Daeng — or Red Eagle — series from 1970. Not only does the DVD feature English subtitles, but there is also a subsequently-added Thai language dub track that includes Foleys and sound effects in addition to synchronized dialogue (though the mostly disco-fied music still manages to be conspicuously ahead of period). The condition of the print, however, is still pretty dire — but, as I’ve indicated above, that’s really part of the whole experience.
The character of The Red Eagle was created by popular Thai novelist Sek Dusit in 1954. In a series of books that lasted into the sixties, the author chronicled the adventures of Rome Ritthikrai, a seeming ne’er-do-well who, under the cover of night, would don a red, eagle-shaped mask to take on the forces of organized crime and international communism. Masked vigilante heroes of this type were a common feature of the pulp crime novels that became popular in Thailand during the postwar years, but, of all of them, The Red Eagle proved to be the most enduring. That the character is still fondly remembered today may in large part be due — as much as to the character itself — to the fact that, when it came time for the Red Eagle to make the transition to the big screen, the man chosen to portray him was Mitr Chaibancha, inarguably the biggest star of 1960s Thai cinema.
A man of humble origins who made the transition from boxer to film actor in the late fifties, Chaibancha at his peak was in such demand that, during the years of his box office reign, he starred in nearly a third of all of the films produced in the country (though other estimates put it closer to half), making literally hundreds of films by the time of his premature death in 1970. While this prolific output made the prospect of him being cast as The Red Eagle a near statistical certainty, Chaibancha, though by necessity capable of carrying off a variety of roles, had a reputation as an action hero that made him an obvious choice. Making his debut as the masked hero in the late fifties, Chaibancha would return to the part again and again, fronting a series of films that extended through the decades’ end. In the process he would forge an identification between star and role that survives among his public to this day.
As portrayed on-screen by Chaibancha (and perhaps as also portrayed in the novels, though I haven’t had the opportunity to read them), The Red Eagle, despite his somewhat super-heroic appearance, doesn’t appear to be blessed with any exceptional powers, or even to possess much more than the average amount of strength or agility. In fact, most of his exploits seem to simply require a penchant for breaking and entering into the homes or offices of his chosen prey, tip-toeing around in the shadows, stopping to seduce whatever convenient female he comes across in the process, and then blasting his way out with his trusty sidearms once detected (which seems to happen in most cases). In this sense, he bears a family resemblance to that staple of popular narrative the world over, the masked bandit with a conscience, specifically of the sleek, cat burglar variety we see in Asian films like Chor Yuen’s The Black Rose and The Lizard, and — though in a decidedly more amoral guise — in European pop culture in the form of characters like Diabolik and Kriminal. True to that model, The Red Eagle, though a patriotic hero, works in opposition to the law, and must often evade capture by the police in the course of his self-appointed mission to protect Thailand from nefarious interests.
Though there are certainly many precedents for The Red Eagle, where Chaibancha really stakes out some unique territory in costumed hero lore is in his portrayal of The Red Eagle’s alter ego, Rome. Taking the idea of the effete society boy turned masked avenger to an absurd extreme, Chaibancha plays Rome as, not just a hard drinking playboy, but a hopeless lush, a grown man who drinks like a suicidal frat boy and ends most evenings getting hurled face-first from one or other of Bangkok’s most posh nightspots. As he presents himself to the public, there’s nothing the least bit suave or charming about Rome. At the beginning of the 1968 film Jao Insee, for instance, we watch the pathetic spectacle of Rome careening haphazardly from table to table, hand cupped over mouth, as well-heeled nightclub patrons duck and weave to avoid the projectile spray that appears to be impending. Of course, it’s all an act; and it’s a good one. No one would ever suspect this sad, gin-soaked creature of being The Red Eagle, even if he told them that he was — which is exactly the sort of thing you’d expect Rome, in a drunken stupor, to do.
Always on hand at the end of Rome’s latest feigned bender, standing by patiently to help pour him into her waiting car, is his faithful girlfriend, Oy, whose back-watching duties extend to Rome’s activities as The Red Eagle. Oy is played by the beautiful Petchara Chaowarat, an actress who was paired with Chaibancha in well over a hundred pictures. Their track record of hit films together made them one of Thai cinema’s iconic screen duos. As portrayed by Chaowarat, Oy has a substantial role in The Red Eagle’s adventures, not only assisting him in strategizing his next move — and helping him make his getaway when it goes awry — but also on occasion fighting at his side. In Jao Insee, one of the films in the series that precedes Insee Thong, she even becomes a masked avenger in her own right to help the Eagle capture a particularly elusive villain.
It’s unclear the extent to which Oy is aware of the philandering that’s involved in the Eagle’s nightly crime fighting duties, but it’s hard to believe that she’s completely ignorant of it. In 1963’s Awasan Insee Daeng, for instance, it’s left to Oy to breach the villain’s hideout and rescue a trio of captive beauties, each of whom the Eagle has romanced — for ostensibly strategic purposes — at one point or other in the course of the film. If she is indeed aware of it, it’s difficult to say whether her apparent blasé attitude toward the fact is indicative of Thai sexual politics at the time or simply a symptom of Rome and Oy having a particularly progressive relationship.
In Insee Thong, the final film in the series — and the first to be both directed and produced by Chaibancha — Rome and Oy find themselves in a unique situation (though not so unique to anyone familiar with Mexican lucha films). An impostor is posing as The Red Eagle to pull off a string of assassinations. Though Rome has promised Oy that he will give up his crime fighting activities and settle down, he finds this insult to his reputation too much to bear, and so decides to don the eagle mask one last time. Following a logic that is perhaps unique to Rome, he also decides that, until the Eagle’s name is cleared, he will need to operate under a new guise, that of The Golden Eagle. This fools no one, of course (The Golden Eagle’s costume is identical to that of The Red Eagle, only gold), least of all the police, and soon Rome finds his search for the real killers hampered by the diligent efforts of police captain Chart, a dedicated and longtime believer in the Eagle’s inherent rotten-ness.
The real force behind the assassinations is the Red Bamboo Gang, a shadowy organization with ties to Red China whose ultimate goal is the communist takeover of Thailand. While gang member Poowanant goes about murdering the gang’s political enemies under the fake Red Eagle guise, their leader, Bakin, sets about extorting money from the country’s wealthy businessmen by using an even more unconventional means. Bakin, we are told, learned hypnotism from “the same place as Rasputin”, and the real key to his power is that he can not only hypnotize others, but also “himself” and “his soul”. The result of this, in the first case, is him somehow being able to physically split himself in three — which, we are further told, makes him immortal — and, in the second case, being able to project his image via a red crystal Buddha statue that is given anonymously to all those who fail to meet his blackmail demands. The unvarying result of these poor souls seeing Bakin’s fearsome visage emanating from the seemingly innocuous gift is death by heart attack.
By means of his usual nocturnal incursions, strong-arm tactics, and tactical dalliances (which this time include the bedding of a gang higher-up’s comely niece), The Golden Eagle eventually susses out the gang’s plan. After discovering the whereabouts of Bakin’s Island headquarters, he notifies the authorities, thus setting in motion a climactic set piece that — judging from this film, Awasan Insee Daeng and Jao Insee — appears to be something of a Red Eagle standby: a hyper-violent and chaotic Bondian assault on the villain’s compound in which the Eagle, Oy and armies of armed-for-bear policemen run around firing at will at the evildoers’ colorfully outfitted foot soldiers, be they retreating or advancing. As this mini D-Day rages on the beach outside, the Eagle slips into the compound to stage his final confrontation with Bakin and his seemingly unstoppable commie voodoo.
Sprinkled throughout the machinations of Insee Thong‘s plot is a liberal amount of broad humor, as if we needed further cluing in that we shouldn’t be taking all of this too seriously. This consists of the usual crowd-pandering comic relief in the form of bungling policemen and officials, as well as Rome’s recurring drunken pratfalls, and also (we now know, thanks to the subtitles) lots of lowbrow jokes. It seems that Rome is not only a drunk, but also a bit of a potty mouth; In an early scene he tries to dissuade a friend from opening a possibly booby-trapped gift by telling him “It might have dog shit in it.” Also in evidence is that confusing brand of casual homophobia one comes across from time to time in Asian cinema, the kind that expresses hostility toward homosexuals while at the same time seeming to acknowledge them as a common and normal part of everyday life. Still, as groan-inducing as this all may be, Insee Thong has so much on its narrative plate that it never sets its feet in one place long enough for any of these missteps to completely trip it up.
Insee Thong‘s final scene sees The Red Eagle vindicated and suited up in all his restored glory. Triumphant over evil once more, he grabs hold of a rope ladder hanging from a waiting helicopter and is carried out across the sea and toward the horizon. The scene was shot in one long take without a stunt double. Mitr Chaibancha, unable to hold on as the helicopter started out over the ocean, lost his grasp on the ladder and fell hundreds of feet to the beach below. Originally the footage of this fatal fall was included in Insee Thong, but has since been replaced with a freeze frame accompanied by text describing the circumstances of Chaibancha’s death. A permanent shrine, featuring a statue of Chaibancha and numerous photographs from his films, was erected at the site of his fall and is still visited by his fans today. His death is further commemorated in one of the strangest DVD extras I’ve had the opportunity to witness, a documentary short entitled “The Cremation of Mitr Chaibancha”, in which attendant’s are shown holding Chaibancha’s corpse up to the temple windows so that the throngs of fans gathered outside can have a final look at him. As unpleasant as this may be for some to watch, it goes a lot farther than any mere words can to communicate the intensity of feeling that Chaibancha inspired in his public.
When the circumstances of a film’s creation are as tragic and momentous as those of Insee Thong, it’s tempting to reserve for it nothing but respectful praise. Still, it must be said that Insee Thong, while highly entertaining, is no great film — and it’s not too difficult to assess the flaws in its construction that account for that. There’s the aforementioned over-abundance of grating humor, for instance, as well as the fact that Chaibancha obviously isn’t in as near fighting trim as he was in previous outings. But to judge the film by those shortcomings would be unfair, because the charms that would mitigate them — all of those things that are wonderful about Insee Thong — are less easy to fully appraise. For, even with a forgiving attitude, its difficult for the film’s ragged condition not to provide some obstacles to its full appreciation — especially in those moments when it becomes obvious that there are substantial parts of Insee Thong missing. More than once, major plot developments (such as the death of a main character) are referred to in the past tense without having occurred on screen. In addition to this, the color in the existing print is considerably washed-out, making it possible for us only to imagine just how head-spinning its array of lurid tones might have been had we been able to see them in all their glory. Regardless of all of these concerns, however, the film is an important one that should be seen by anyone with an interest in Thai cinema. And for those who are simply curious, the hint of greater thrills it provides just might be enough to inspire further exploration.
In the years since Mitr Chaibancha’s death, The Red Eagle has continued to stake out a place in Thailand’s popular culture. The late nineties saw broadcast of a Red Eagle television series (notable to martial arts fans for featuring a young Tony Jaa as the lead’s stunt double) and, most recently, director Wisit Sasanatieng announced plans to bring the character back to the big screen. This last bit of news is a happy one for all concerned. Sasanatieng’s mind-blowing 2001 feature Tears of the Black Tiger (Fah Talai Jone) was widely — and justly — praised for its audacious visual style, but many in the West missed the fact that that style — popping with high-contrast, saturated colors — was a direct result of Fah Talai Jone being one long, passionate love letter to the very Thai cinema of the sixties of which Insee Daeng was a product. This deep affection, along with Sasanatieng’s international stature, puts him in a unique position to update this iconic Thai hero while at the same time introducing new audiences to the joys of that strange and vibrant corner of world cinema past from which he sprang.
And broader awareness of those earlier films could only be a good thing, right? After all, it could perhaps even lead to release on DVD of the other surviving films in the Red Eagle series — which is the type of thing that I’m generally in favor of. But I have to say that, in comparing Insee Thong to those earlier films, I found that the latter film was made somewhat less enjoyable for me by being made more comprehensible. After all, without those subtitles, I wouldn’t have known that it didn’t really make sense, and so would have remained blissfully ignorant of the fact that it was incomplete. Better just to pop in one of those unsubtitled VCDs of the earlier films and get lost in the colorful nonsense of it all. That to me is pure cinema, after all. And pure cinema is what these movies are all about.
I’ll be the first to admit that I’ve been pretty hard on the whole concept of CGI in movies. Part of this, as I’m sure you can surmise, is the old crank in me who still thinks special effects should be executed with miniatures, and stunts should actually be executed by living stunt people. But more than it simply being a reactionary current running through my brain, my distaste for CGI stems simply from the fact that it is so colossally overused. Movies like that Van Helsing thing or those wretched Star Wars prequels or the new Die Hard movies stick it in anywhere and everywhere, making their films so artificial while striving for some sort of sweeping realism that the end product completely loses the ability to astound or engage on even the most basic of levels. In effect, the movies mimic the experience of watching someone else play a video game. Plus, a lot of the effects just look crummy.
As I’ve gotten older, I’ve softened in some ways to certain uses of CGI. Used properly, it’s quite a potent brush in an artist’s arsenal, especially if it’s employed to detail or augment rather than dominate a scene. Alternately, some film makers have gone the opposite route and rather than making films that fail to be realistic because they employ too much CGI, they disregard any pretensions toward realism by using computer generated sets, characters, and effects to create a completely alien world in which special effects don’t have to worry about mimicking real life. Sky Captain and the World of Tomorrow is one of the first films to employ this style of film making, and since the aim is to create a world that is pure fantasy, even if it’s based on something recognizable as some concept of the real world (or in the case of Sky Captain a well-documented future that never came to be because we were too anxious to walk around with our gigantic t-shirts and pants down around our knees), I don’t really have any problem with the CGI.
Vying for the right to claim the title of “first CGI-staged adventure” is the French production Immortel, based on a comic book by Yugoslav-born graphic novelist Enki Bilal. Bilal, who moved to Paris when he was a lad, became a mainstay in the world of French science fiction comic books during the fecund decade of the 1970s, when artists like Moebius and many others were creating something of a renaissance around science fiction and comic books. Bilal’s first substantial work as a comic artist was Legendes d’Aujourd’hui written by Pierre Christin, a trilogy that was published between 1975 and 1977. He worked steadly as an artist and in 1980 began publishing his next notable trilogy, The Nikopol Trilogy, which he both wrote and drew. As I am an illiterate, the original graphic novels are a complete and utter mystery to me (they’re on the list to read, but so are so many other things), and so I’m left to judge this computer-generated science-fiction adventure purely on it’s own merits, and let me just say that despite some truly gorgeous art design (which is becoming a staple of CGI adventures and thus, less of an excuse for glossing over other short-comings), the merits of Immortel are few and far between.
Like Sky Captain, which for the record I loved, Immortel places a cast of live actors in a CGI world, in this case the New York City of the future where city planners and automobile manufacturers seem to have been heavily influenced by the Moebius designs used in Luc Besson’s The Fifth Element. As is often the case with comic book adaptations, we’re given almost no background as to how the world has become the way it is or why anything that is about to happen is going to happen. As viewers can discern from holographic graffiti that shows up from time to time, there’s apparently some sort of revolution against the growing ubiquity of genetic engineering, but this conflict seems woefully underrepresented in the movie if it is meant to be some sort of motivating factor for any of the action. Instead, we seem dropped into the middle of the story and expected to either already be familiar with everything because we read the comic, or we’re expected simply not to care because hey, pretty pictures. If it’s the former, then all I can say is why bother making a movie, especially one as expensive as this one apparently was, if no one is going to care about it except people who are already fans of the graphic novels? If your defense of the film’s atrocious writing is that you have to read the comic first, then the screenplay has failed. You should be able to construct a story that covers the basics.
We learn that for one reason or another a giant floating pyramid has appeared over Central Park, and everyone wonders what it could be. Inside, three very poorly rendered CGI Egyptian gods lounge about until one of them, Horus, departs for the mortal realm for reasons that aren’t entirely clear — though they seem to mostly involve him trying to get laid. I guess that’s as noble a motivation as any. Meanwhile, a blue-haired amnesiac named Jill (Linda Hardy) who we keep getting told isn’t human arrives in the city and is cared for by research scientist Dr. Elma Turner (Charlotte Rampling). Exactly who Jill is — or who Dr. Turner is — seems not to be important enough for the film to care very much about developing. All we know is Jill can’t remember something and a guy who dresses like Darkman shows up from time to time to utter those inane cryptic statements that are supposed to pass for wise and knowledgeable. Eventually, some guy named Nikopol (Thomas Kretschmann) falls out of a passing cryogenic prison barge and is revived by Horus so that Horus can use Nikopol’s body to go searching for a little sexy action.
And meanwhile still, some terrible-looking computer generated cop is investigating a series of serial murders, but I can’t remember exactly what the hell was going on with those. I think they were supposed to be people with whom Horus tried unsuccessfully to merge, resulting in their heads exploding. Horus/Nikopol eventually stumbles across Jill and decides she’s the one, which leads to a series of fairly casual rape scenes that aren’t played with nearly the gravity they should. As is often the case in movies, the woman who is raped ends up falling in love with the rapist, in this case Nikopol, who at least manages to convince her that it’s not entirely his fault since he has the lustful spirit of an Egyptian space god in his head. She falls for him despite the fact that he shows absolutely no personality whatsoever, and never once does anything interesting other than look good with his shirt off. Eventually, a hammerhead shark hitman tries to kill Nikopol, and everything ends with a big flying car chase and journey into some “cross-over point.”
The film is, to be kind, a disaster, albeit a somewhat attractive and interesting one. Sky Captain proved that you needn’t jettison a coherent story to have a beautiful movie, and it also proved that even one-dimensional characters can be fun. The characters in Immortel don’t even have one dimension. There is absolutely no depth to any of them, and we’re never given any reason to care about them or understand their motivations. They simply progress through the mess of a narrative because that’s what they have to do in order to get to the end of the movie. Who the hell is this John guy with the bandaged face? Who is Jill? What’s the deal with Horus? Don’t bother wondering, because the film never gets around to even providing a hint about any of the characters. About the biggest amount of development comes after Horus has raped Jill a couple times and, upon deciding it’s about time for him to hit the ol’ dusty trail, says something to the effect of, “Yeah, that was kind of dickish of me, wasn’t it? Oh well!” And then we’re supposed to maybe even like the man-god after that.
The best thing I can say about any of the characters is that Linda Hardy, who plays Jill, is beautiful. Not the best actress, but this probably isn’t the sort of movie by which to gauge her talent. Even experienced actors have a hard time performing in green screen CGI movies, and Hardy wasn’t a very experienced actor. But man is she gorgeous. I admit though that I have a thing for chalky white women with blue hair and lips. Admittedly, a fetish that does not find much of an outlet in the real world. I already had a thing for that gal on Farscape, a show that actually gave me two blue women. I guess that guy who plays Nikopol is all right too, but man alive is his character ever a drip. He’s the most boring and uninspiring revolutionary leader I’ve seen in many a film. He’s adept at reclining in bed and in bathtubs, which is probably what he should stick to.
One hot chick and one hot but boring guy can’t save a film this sloppy. With a hopelessly muddled and half-baked story (adapted and directed by Bilal himself, who should probably stick to writing comic books if this is an example of his skill as a script writer and film director), one can at least hope for some eye candy, and I mean besides Jill’s breast-revealing mesh top. The art design, as I alluded to earlier, draws heavily from The Fifth Element, which in turn drew heavily from Blade Runner and, given that Fifth Element director Luc Besson is French, probably just as heavily from the original Nikopol comic books. Immortel takes the same basic look and feel as the Luc Besson film but drains it of most of the color in favor of an icy blue palette. The backgrounds, vehicles, and Blade Runner wannabe costumes are all pretty good, but there are also a lot of CGI characters in this film, and they represent a major stumbling block in the overall visual impact. CGI work was apparently farmed out to a bunch of different studios, and the result is an uneven mishmash of skill levels that range from wonderful (sets), to average (the CGI detective, shark headed hitman, and a bartender) to downright embarrassing (a fat mayor and his assistant, plus Horus and the other Egyptian gods, who look like something out of an unpopular Playstation game circa 1996). Unfortunately, the worse the realization of the CGI character, the more time they seem to spend onscreen.
It probably goes without saying, but the conversion of French comic book dialogue into English language movie dialogue makes for some ripe lines, my favorite being Nikopol’s limply delivered hissy fit toward Horus. The closest thing I can think of to describe the dialogue is in some of those late 1990s Hong Kong films where they were fond of performing a lot of lines in English, but without a script written by someone with a native grasp of the language. As a result, everything sound stilted, much sounds laughable, and some things are just downright puzzling. In other words, it sounds just like that weird, awkward dialogue characters mutter to one another in video games, and is delivered with much the same listless lack of enthusiasm.
So what, if anything does this movie have going for it? Well, in its own deeply flawed way, it’s a fascinating failure. There’s certainly a lot at which to gaze, not the least of which would be the character of Jill herself. It’s an ambitious, far-reaching movie where just about nothing works. The dialogue is awful, characters are all but non-existent, and attempts at philosophy and meaning come out sounding even more half-baked than that new age hokum they spewed out in the second Matrix movie before everyone prepared for the life-or-death war by raving all night long. Immortel proves that a much-revered graphic artist doesn’t necessarily make a good filmmaker. I really don’t know what fan reaction to the film was, though I’d have to give them the benefit of the doubt and say they must have seen what a mess it was along with the rest of us. I gather that not much from the original graphic novels made it into the “story” of this film, but since the graphic novelist himself is the creator of the movie, there’s no one to blame but papa. He showcases a keen eye for design and some truly gorgeous shot composition, but it takes more than that to make a movie.
And yet, as you’ve probably guessed, I still lean toward saying you should check it out. I’m always fascinated by ambitious films that fail utterly to achieve the lofty goals they set for themselves. And what better place for poorly realized grandiosity wrapped in pompous claptrap and aspirations of greatness than a big, expensive sci-fi CGI film based on a supposedly important comic book by a French guy? But you know what? They gave it a go, and the train wreck they produced is an interesting train wreck to explore. It’s frustrating that a potentially great movie is buried somewhere amid this mess, but you can at least spend some enjoyable time sifting through the pieces. And heck, if nothing else, you can treat the whole movie as some really boss van art, or just sit and stare at Linda Hardy.
Release Year: 2004 | Country: France | Starring: Linda Hardy, Thomas Kretschmann, Charlotte Rampling, Yann Collette, Frederic Pierrot, Thomas M. Pollard, Joe Sheridan, Corinne Jaber, Olivier Achard, Jerry Di Giacomo | Screenplay: Enki Bilal, Serge Lehman | Director: Enki Bilal | Music: Goran Vejvoda | Cinematography: Pascal Gennesseaux | Producer: Charles Gassot