As the only contributor to Teleport City who resides in the fine country of Great Britain (and it is fine, despite most of it seeming to be on fire as I write this), I like to be able to bring you the occasional bit of Brit weirdness. Of course the brilliant minds at T.C. are already familiar with much of the classic and cult cinema exported by the likes of Hammer, Amicus and others, but today I’m going with something a trifle more obscure. Today’s review subject is one of the few releases by an ill-fated outfit named Tyburn Film Productions.
Eddie Romero is an important figure in the history of U.S. – Philippines relations, or at least he is to the extent that U.S. – Philippines relations depend upon the import and export of quality drive-in fare. As a producer and director, Romero pioneered the practice within the Filipino film industry of tailoring product for the American market, usually with the participation of American producers. Who knows what butterfly-effect-like calamities might otherwise have befallen our great country, denied exposure to the films in Romero’s Blood Island trilogy, or his classic WIP picture Black Mama, White Mama? The mind positively reels.
I just happened to throw this movie on the other day, not planning to review it, just in the mood for a bit of 50s gothic horror. The next day, the news broke of the sad death of the film’s writer, Jimmy Sangster. As one of the small group responsible for The Curse of Frankenstein, Dracula (Horror of Dracula as it’s known in the US) and The Mummy, Sangster helped change the face of horror movies. He penned many other excellent films both for Hammer as well as other studios, not to mention TV scripts and novels. He was also a witty and engaging speaker, happy to hold court on his life and work. He’s one of those people who, although he lived to the ripe old age of 83, you can’t help feel went too soon. So by way of a personal and entirely inadequate tribute, here’s my review of Blood of the Vampire.
I have a shocking confession to make: I don’t own many movies featuring dwarves. When our fearless leader Keith suggested submitting a review to the little people roundtable, I was forced to confront this deficiency. A couple of my kung fu flicks might feature cameos by short actors, and sure I’ve got the Weng Weng spy epics, but those are already well served by reviews here. Willow? Too obvious. Seven Dwarfs to the Rescue? Too awful — and given the venerable members of the B-Masters, one that’s quite possibly been covered elsewhere. So I have been forced to fall back on a movie from my home country of Great Britain’s 1970s, one which resides variously under the titles The Monster, I Don’t Want To Be Born, Sharon’s Baby* and A Colossal Bag Of Concentrated Suck (one of these might not be real).
Generally, it only takes a fella like me sticking his hand into the fire a few times to learn to stop sticking my hand in the fire. Sometimes, though, learning whatever lesson life, pain, and horrible blistering has to teach me just doesn’t happen, and laughing like a buffoon, I just keep sticking my hand into those warm, enticing flames. And few flames are as warm, enticing, and unbearably painful as the films of zero-budget Indian horror director Harinam Singh. His movies are made with a disjointed stream of consciousness that James Joyce would kill to accomplish, and many others would kill to not have to experience. He assembles his footage with an apparent total disregard — and perhaps even disdain — for the linear narrative, splicing together scenes in a random order, reusing the same scene multiple times, or spending some time with a scene that has nothing to do with the rest of the movie and may, in fact, have been stolen from another movie just to pad out the running time. His films fail miserably not just to be good films, but to be films at all.
These days, it seems like Japan makes about five zombie movies a week, each one more half-assed and dreadful than the last. Once, long ago, when Italy and the United States had lost interest in the zombie film, Japan decided to start cranking a few out. They started out modest but promising, and by the time we got to Wild Zero and Versus, I do believe that I naively exclaimed that the zombie film was well served by Japanese stewardship. Then they made Stacy, and I started to wonder if maybe I had celebrated prematurely. A few years ago, the United Stated rediscovered the zombie film, and zombies themselves became a pop culture phenomenon that ultimately degenerated into hipster zombie parties and zombie olympics and such. Japan wasn’t going to miss out on things, and a whole slew of cheap, new Japanese zombie movies were soon flooding the market. They were and continue to be high on wackiness and low on watchability, pretty much like their microbudget counterparts in America.
I think it’s safe to say that the average 1980s video store patron who took home a rental copy of Lady Terminator got a lot more than he or she bargained for. That’s far from saying that he or she was disappointed, however. While most corners of the exploitation film world specialized in selling as much sizzle as possible while delivering the absolute minimum of steak, the Indonesian version of same was marked by a commitment to entertain that was almost poignant in its sincerity — even though that commitment was typically made good upon by way of boatloads of frenetic violence and nauseating gore.
Like many of my stories, this one starts out with a girl. Nice girl. Well, not that nice. Something of a catch. We were lying around in my apartment in some state of undress or other — not because we were in the throes of passion, but rather because it was Florida in August, and my air conditioner was broken. Such extreme heat and humidity can make one shed one’s modesty as quickly as one sheds pants or shirt. We were watching something dreadful and delightful, as we tended to do. In this case, it happened to be a low-budget exploitation film called Death Curse of Tartu. At the time, I was still young and not so wise in the ways of obscure movies as I am today, so I didn’t know anything about the movie, the director, or the robust little Florida film industry of the 1960s that produced it. But once the movie started playing on my epic 10-inch TV, something strange happened during the credits.
“That’s my step-mom!” my friend exclaimed.
In recent reviews, and as we continue to discuss movies based on the literary works of pulp horror/sci-fi author HP Lovecraft, the names Brian Yuzna and Stuart Gordon have popped up a lot. More specifically, the title Re-Animator keeps getting dropped into impolite conversation. The team of Gordon and Yuzna have enjoyed considerable acclaim from fans for their adaptations of Lovecraft material and for their ability to take Lovecraft’s work and make it something new without losing the essence of what made the story work in the first place. They did this in a number of ways, but probably the wisest decision they made was to confine themselves to the periphery of Lovecraft’s bibliography, selecting lesser known and all-but-forgotten stories rather than Lovecraft’s best known and most beloved. The first of the author’s story the duo chose to tackle was Herbert West, Re-Animator.
HP Lovecraft, much discussed pulp horror author and Woodrow Wilson lookalike, was either born or transferred into this world from a watery beyond in 1890 in Providence, Rhode Island. His father, a traveling salesman, went insane as a complication of syphilis when young Howard Phillips was but three years old, and the elder Lovecraft was confined to a mental hospital until his death in 1898. Sickly and somewhat unstable as a lad, HP Loevcraft showed a knack for writing (poetry, mostly) despite the fact that he spent little time in school. He was raised by his mother, aunts, and grandfather, and it was his grandfather who first read old gothic horror stories to HP. His mother disapproved, fearing that the stories would upset the child, who already suffered from, among other things, night terrors. Lovecraft’s academic studies, such as they were — he dreamed of becoming a professional astronomer — were stymied by his inability to do well in higher mathematics. Upon the death of his grandfather in 1908, the Lovecrafts hit upon hard times. The family moved into a smaller home, and Lovecraft led a nearly hermetic existence, his mother being more or less the only person with whom he spent any time.