The Tillamook Indians call him “Yi’ dyi’tay” or “Wild Man.” The Spokane Indians referred to him as Sc’wen’ey’ti – roughly translated: “Tall Burnt Hair.” To the Colville these strange beasts were known as Skanicum (“The Stick People”) and to the Wenatchee they were Choanito (“The Night People”). The Nisqually people dubbed him “Steta’l” — the Spirit Spear — and to the Chinook he was simply Skookum – The Evil God of the Woods. The Yakama Indians, apparently seeing a quintet of such beasts, referred to them as Qui yihahs — The Five Brothers. From one tribe to the next, he had many names: Big God, Trickster, Brushman, Devil of the Forest, The Frightener, and Hairy Savage. His names ranged from the poetic (Misinghalikun to the Lenne Lenapi Indians — “Living Solid Face”) to the terrifying (the Zuni call him Atahsaia, The Cannibal Demon) to the just plain weird (The Nelchina Plateau Indians saddled him with the monicker Gilyuk, or “Big Man with a Little Hat”). There are names reverent (The Hoopa thought of him as Oh Mah, The Boss of the Woods), quaint (to the Pacific coastal Salish Indians he is See’atco: “the one who runs and hides”), and kind of chummy (the Lakota tribes called him Chiya tanka, or “Big Elder Brother”).
A new Frolic Afield! I’m back on Cultural Gutter writing about the rarity of Jewish horror films. Hebrew Horrors looks at two horror films that are set within the realm of Jewish folklore: 1920’s well-regarded and somewhat controversial Der Golem, and the little-known Yiddish-language horror film The Dybbuk.
I’ve always felt that movies with certain titles have an obligation to live up to those titles. For instance, any movie with a title like The Werewolf and the Yeti needs to be a movie full of scenes where a werewolf fights a yeti or goes drinking with a yeti and raises some hell. If the movie doesn’t live up to that title, then you’ve just ruined humanity’s chances of getting an awesome movie in which a werewolf fights a yeti. So when I first heard that a movie called The Werewolf and the Yeti existed, I was both excited and reticent. Excited because — well, come on. Werewolf versus yeti. Reticent because I couldn’t help but think, “if this movie isn’t any good, then it ruins my chances of seeing the movie a title like The Werewolf and the Yeti deserves.” When, upon further investigation, I discovered that the movie was one of Spanish actor Jacinto Molina’s — aka Paul Naschy — many werewolf movies, I didn’t know whether to let my hopes rise or plummet. Somehow, I ended up letting them do both, and somehow, the movie fulfilled both those suspicions.
Paul Naschy built his reputation primarily through the sheer force of volume. He appears as the werewolf-cursed Waldamer Daninsky no fewer than a dozen times, aside from paying homage to Dracula and other creatures of the night. But his heart was always with the werewolf, even when his werewolf movies were retitled things like, Frankenstein’s Bloody Terror. My first exposure to Naschy came years and years ago, when as a wee sprout I caught an afternoon airing of Dracula’s Great Love, which apparently was referred to by someone, somewhere as Cemetery Tramps, which is about the greatest name ever. All I really recalled about the movie later in life was that there was a long, drawn-out finale wherein Dracula engaged in a weepy inner monologue and woe and the sadness in his soul before staking himself through the heart. I remember that and the fact that I hated it. Even now, years later and despite recommendations, I still avoid the movie. Perhaps I am doing Naschy and Dracula a great disservice. But then, perhaps Naschy and Dracula were doing me a great disservice by making Dracula into such a crybaby. Next up is a movie where Dracula wears ratty oversized sweaters and writes acoustic guitar ballads about how vampirism makes him sad. Geez, I thought vampire lore could get no worse than the goth-industrial interpretation ruining it these days, but I think I just came up with something even more foul. I beg of you, film makers, no bearded tween Draculas.
The world of Hong Kong horror films is a strange one, indeed. Even within the horror genre, which can be pretty damn weird much of the time, Hong Kong manages to make films that will cause even seasoned horror fans to scratch their head. Hong Kong films often take the cake for the greatest degree of creativity with their tastelessness. This is the industry that gave us such genre classics as Untold Story and the intense graphic, hard to stomach atrocity exhibition Men Behind the Sun. It’s also the industry that gave us horror-fantasy wonders like Chinese Ghost Story, kungfu cannibal films like We Are Going to Eat You, and more hopping vampire films than you can shake a lucky Buddhist charm at. The sheer diversity of Hong Kong horror makes it a somewhat overwhelming, but endlessly exciting world to explore. It’s not horror like we’ve come to know in the West. Though a foppish looking Dracula may swoop down from time to time in old kungfu horror films, Hong Kong tends to rely much more on an indigenous cast of ghouls. Hopping vampires are sort of the banner carriers of the genre, and no creature is more uniquely identified with Chinese horror than these bouncing demons. Comprising the rest of the parade are a curious cast of witches, devils, sexy ghosts, fetus eating freaks, and countless possessed people with eerie green lights shining on them.
Hessler and Price are together again (for the first time) for a Poe adaptation that actually has a little something to do with Poe, or at least as much as any AIP Poe film has to do with Poe. Poe’s short story, “The Oblong Box,” has to do with a man who witnesses the obsession of an artist friend on a ship with an oblong shipping crate. So committed is the man, seeming delirious and mad, to this box that when the ship is wrecked during a storm, he sinks to the bottom of the ocean with the box rather than abandon it. Not to spoil the surprise, but it was a coffin containing his dead wife, though no one knew of the contents lest they refuse to travel overseas with a corpse. Hessler’s film does indeed contain a coffin that is referred to as an oblong box. And there is an artist, though he himself has no coffin. Beyond that, this film has as much to do with Poe as does the average movie in which someone inherits a wily, diaper-wearing ape that solves a crime.
Someone must have gotten the memo and said, “Jesus, another mummy movie?” After three Hammer mummy movies, which in turn had followed some nine thousand or so Universal mummy movies featuring the vengeful bag o’ rags known as Kharsis, the general consensus was that the world pretty much had all the movies it needed in which some expedition disturbs a tomb, gets yelled at by a guy in a fez, and then gets stalked by the mummy looking to avenge the desecration of the tomb. Even in as few as three films, Hammer Studio seemed to be flogging a dead…I don’t know…Pharaoh or something. Though their first film, The Mummy starring Peter Cushing and Christopher Lee was spectacular, subsequent Hammer mummy movies bore essentially the same plot, and I do mean “bore.”
Hammer beats George Romero to the zombie punch by a year, but needless to say their effort, though perfectly respectable, was overshadowed by Romero’s groundbreaking classic. I went into this film with mixed feelings. On the one hand, all the stills I’d seen from it looked incredible. Very spooky and atmospheric. On the other hand, my most recent experience with Hammer studio director John Gilling was the dry as a mummy’s shroud The Mummy’s Shroud. But I’m a sucker for pretty much any and every Hammer film that’s been released, and I figure it certainly can’t be any worse than Zombie Lake. It turns out, in fact, that Plague of the Zombies not only isn’t any worse than Zombie Lake; it’s much, much better. Okay, maybe saying something is better than Zombie Lake isn’t saying a whole lot, so let’s revise the praise. Plague of the Zombies is a damn good film, maybe not the caliber of film that is Night of the Living Dead or Dawn of the Dead, but certainly on par with other great zombie films like Let Sleeping Corpses Lie and easily one of the best of Hammer’s non-Dracula/Frankenstein films. Is that a mouthful?
I’m guessing child protection agencies today would cringe at the thought of a wee sprout staying up until two or three in the morning just so he can thrill as Boris Karloff lurks in some shadows or Vincent Price bugs out his eyes at some fantastic and horrible sight. But for you Teleport City readers, such behavior should be par for the course, and I figure it’s healthier than watching realty television, where there is just as much family dysfunction but far fewer werewolves. The first AIP horror films I remember seeing were Cry of the Banshee and The Terror. I would see Cry of the Banshee pop up once every couple of years, and then when I got cable television, The Terror seemed to pop up every other night. Cry of the Banshee I first saw on a wildly enjoyable night that also boasted broadcast of the Hammer version of The Hound of the Baskervilles and Darby O’Gill and the Little People, from back when children’s movies used to be fun and imaginative and sometimes even dark, scary, and not filled with sassy pre-teens driving go-carts and having sleepovers. instead, they had drunks dancing jigs and Sean Connery punching people in the face.
Ho hum, the mummy again. That wouldn’t normally be my reaction, as I’m rather a fan of mummies and the havoc they wreak upon the living, but this entry into the Hammer compendium of vengeful Egyptian crypt guardians manages to do very little beyond eliciting a yawn. The Mummy’s Shroud’s problems are several, and not the least of them is the fact that it fulfills what seems to be the mummy’s curse demanding that all mummy movies be more or less exactly like all other mummy movies. This was Hammer’s third mummy movie. There is practically nothing at all on display in this film that is surprising. The plot is a rehash of the tried and true and terribly over-used mummy movie plot involving an expedition that disturbs a mummy’s tomb only to have some mad Arab resurrect the mummy and send it out to kill those who desecrated the temple. Honestly, the things you can do with a mummy are rather limited, so the spark in the story must come from telling it in a unique fashion or injecting some new element into the proceedings to keep them, at the very least, fresher than the cloth-swathed ghoul delivering terror on the screen.