Upon sitting down to write a review of the third film in the long-running Turkish Kilink series, I feared I had painted myself into a bit of a corner. As much as I love the Kilink films — and believe me, I love them — I didn’t know exactly what was left to say about them. Other than a couple paragraphs dedicated to recounting the basic plot of the film, there was precious little back material I could use to fill in a whole review. Kilink’s dubious history as a copyright violation of a copyright violation was covered in previous reviews. Its growth out of the Italian fumetti and fumetti-inspired films was similarly covered. Since solid information on Turkish cult cinema is difficult to find, even in the Turkish language, I wasn’t really brimming over with a wealth of material I could fall back on. And yet, I find that I am both physically and mentally incapable of not reviewing a movie called Kilink Strip and Kill in which a grown man dresses up in a skeleton themed body stocking and punches out dudes with thick Luis Tiant mustaches and black suits with white ties.
When last we left the dastardly, skeleton-suit clad Kilink — self-proclaimed King of Rogues and master of all evil — he was in his secret island lair (well stocked with randomly placed and artfully-posed bikini girls), casually bragging about his super-weapon (a rickety looking laser gun) while harassing a scientist and the scientist’s beautiful daughter, who just happens to be the fiancée of a man whose scientist father was previously murdered by Kilink, causing the man to swear vengeance and thus be granted super powers and a bad costume by a crazy hobo in the cemetery.
When last we tuned in, skeleton motif-clad fumetti anti-hero Kriminal was skyrocketing to fame, and in doing so, seeing the nasty edge that had made him so popular and controversial (so it is possible to be banned in France) softened somewhat to make him more palatable to a wider audience. But no worries, because even as Kriminal began to only kill a lot of people instead of a whole lot of people, another character in basically the same skeleton get-up arrived on the scene to make sure that critics and censors were still incensed by the make-believe actions of a grown man wearing a novelty skeleton body stocking. That hero — and by hero, I mean psychotic mass-murdering terrorist — was known appropriately enough as Killing.
Seeing Diabolik was — well, to call it life-altering is to be a bit overly dramatic, I think. But it was something like that, and the movie did have a curious influence on me. For years, there had been this certain look and style of movie playing in my head. I knew it existed, but I had no clue where to start looking for it. Keep in mind that this is some years before the widespread adoption of the World Wide Web, DVD, and the rise of digitally remastered two-disc special collectors’ editions of Porno Holocaust. I knew these movies I wanted were very much like James Bond without being James Bond movies — sometimes a little cheaper, often more fanciful and outlandish. But just as in those disconnected days with a dearth of information I was unable to find a manufacturer or store where I could purchase a black, slim-cut three-button suit (I’m quite particular about such things), so too was I at a lost as to where I might find these mythical movies I’d invented in my mind and filled with go-go dancing Eurobabes and dudes in fezzes and sunglasses throwing stiletto daggers at each others’ backs.
In 1948, French artist Jean Dubuffet coined the term art brut, a phrase which became “outsider art” in 1972 when critic Roger Cardinal imported it into the English language. It referred to works of art created outside the boundaries of general culture. Specifically, it was art created by someone like an inmate in an insane asylum. Over time, the term was applied to a broader audience, but the key element remains that the art is a reflection of a mental state beyond that of even the average crazy guy. This is not the same as an established art movement that is consciously seeking to do something “outside the mainstream.” An artist can’t rationally decide to make art brut. As Dubuffet himself describes it, art brut can’t be created by anyone who functions as part of regular society, even regular art society, and so this form of fierce and feverish creativity remains the sole purview of madmen and terrifying backwoods hillbillies who make sculpture out of cat skins, metal drums, and human skulls.
Love and Murder is a rough-edged, fast paced and ever-so-slightly sleazy little Bollywood B thriller that satisfyingly combines noirish stylistic flourishes with elements of the James Bond movies. If you’re going to crib, you might as well do it from the best, and Love and Murder certainly cribs well, also pilfering here and there from the German Krimi thrillers and even Clouzot’s Les Diaboliques. The addition of a classic femme fatale turn by Helen and an appearance by a mysterious killer in a skeleton suit almost compensates for the fact that the print from which the M.H. One VCD was made looks like it spent a good deal of time marinating on the bed of a stagnant lake.
That some of Bollywood’s worst sins have been committed in the name of nepotism is a fact which anyone who has borne witness to Karisma Kapoor‘s early career can sadly attest to. For the Hindi film industry’s directors, stars and producers, dynasty building seems to be a top order of business, right alongside the practice of their chosen craft. For a fearsome reminder of this, one need look no further than director Raj Kumar Kohli’s 2002 film Jaani Dushman: Ek Anokhi Kahani, as terrible a monument to a father’s love for his son as has ever been erected.