The imperative to put butts into theater seats is apparently one that has been shared by film industries throughout the world, regardless of what political system they operated under. And whether those butts were capitalist or communist seems to have made little difference. Thus it was, in 1966, that East Germany’s state run DEFA studio decided to try their hand at what had been widely considered an exclusively American genre, the Western, in an attempt to entice those audiences who had been staying away from their usual, more dryly ideological fare in droves with more thrilling, action-oriented entertainments.
You’d think that the isolation of Soviet-style communism would have at least shielded the citizens of East Germany from the worst excesses of seventies fashion, but the 1976 space opera In the Dust of the Stars tells us otherwise. Neither, apparently, did it prevent the creatives at the state-run DEFA studio from falling under the influence of such decadent western cultural products as Jess Franco movies and the swinging sci-fi TV series of Gerry Anderson. That this film never saw release on this side of the Iron Curtain is no surprise, given that the vision of a socialist utopia it presents — marked by free love, frequent casual nudity, and a distinctly lopsided female-to-male ratio — is one that many healthy young Western men could easily get behind. The resulting sudden spike in defections Eastward would have been truly crippling to national security.
Who’d have thought, back in the 1960s, that our nation’s youngsters were being fed communist propaganda by one of the most mercenary elements within the American film industry? Well, a lot of people, probably. It was a pretty paranoid time. Still, had they known, those people could have at least taken comfort in the fact that it was being done out of only the most purely capitalistic motives. After all, Eastern Bloc science fiction movies presented an irresistible lure to B movie producers like Roger Corman and his ilk. Being that they served as representations of the bright, technologically-advanced future achievable through socialism, these films were often the beneficiaries of relatively lavish government funding, and, as a result, boasted special effects and production design that were well beyond what makers of American sci-fi cheapies could afford. All that remained for these yanks to do, then, was to acquire these films and then strip them of everything that might identify them as being the product of a communist country — a process of Americanization that often resulted in the original films being disfigured almost beyond recognition.
This movie offers so many potential avenues from which I could approach it that I’m finding it almost as overwhelming as climbing the north face of the Eiger while an unknown assassin tries to kill me because he knows I’m trying to kill him. There’s the career of geologist-filmmaker Arnold Fanck, whose fascination with mountains and mountaineering resulting in a series of films possessed of breathtaking beauty and power. There’s the subject of mountaineering itself, and of the depiction of mountain climbing in film. There’s the subject of silent film, and more specifically, silent spectacle and action films, which were far more lavish and epic in scope than most people ever imagine. And perhaps the 900 pound gorilla in the room is the bizarre and difficult career of German actress turned Nazi propagandist and, until her death in 2003 at the age of 101, the world’s oldest living certified scuba diver, Leni Riefenstahl. Hers is a story of incredible talent, revolutionary film technique, terrifying loyalty to Adolf Hitler, arrest by a naval intelligence officer working with a John Ford film crew, war crimes, and after the dust settled, a career as an underwater nature photographer.
The German-made animated feature Felidae has, at least at first glance, the slick commercial look of the type of Hollywood productions we’re used to seeing from the likes of Disney and Don Bluth. If you’re anything like me, that might prove to be a bit of a stumbling block, because, being that I’m no big fan of mainstream animation, that’s not the type of cinematic experience I tend to seek out. And indeed, during its first few minutes I had some serious doubts about whether I was going to enjoy Felidae. Then came the moment when the film’s protagonist, a feline detective by the name of Francis, stumbles across his first horribly mutilated kitty corpse, and I quickly realized that there were quite a few shades of difference between Felidae and Fievel Goes West.
There are a couple key themes that define Teleport City and to which I frequently refer. First among these is that Teleport City was always envisioned as a response to the taunt, “Get a life!” or, alternately, “Get a girlfriend!” Part of the reason the reviews I write so often diverge into tangential stories about silly adventures, history (both accurate and suspect), and the circumstances under which I’ve viewed these movies and how said circumstances have influenced my reactions is because I like to illustrate what I’ve learned and experienced first-hand from my many strange years in cult film fandom: that we do have lives, often exceptionally fun lives at that. The second of the over-arching themes that inform Teleport City is that you should be happy this is your hobby, because you will never want for new material. No matter how much you’ve seen, you’ve never seen it all, and you will discover new and amazing films from all over the world with pleasing regularity. Exploring these films leads, often, to exploring other cultures, other countries, other customs and histories, and learning about far more than simply the film you happen to be watching.
While many fans of B-movie and cult film tend to center their discussion of Franco on his horror and sexploitation (though one could argue that all his films fall into this latter category) output, I tend to be more familiar with his action and espionage films– and keep in mind that, when discussing Jess Franco, the term “action” is used in an extremely loose fashion by which “action” can be defined as people sitting in a nightclub watching a psychedelic performance art striptease, or it can mean two people standing silently and staring at a rug for a spell. But the reason I like looking at Franco’s non-horror films is that, within the realm of horror, and certainly within the more narrowly defined realm of European horror, there is already a lot of incompetence and weirdness and a tendency to abandon logic.