Golgo 13 was (is) a long-running Japanese comic book aimed primarily at bitter guys in dead-end salaryman jobs who harbored daydreams of being tough-as-nails murderous sex machines but, in reality, were just nerdy guys reading a comic book on the train before they started a day full of kissing their boss’s ass and shouting out the company cheer. So, much like me, except we don’t have a company cheer that I know of. The series was created by an enterprising writer named Takao Saito, who got his big break in the business doing manga adaptations of the James Bond stories. Saito’s Bond comics were fully licensed components of the James Bond world, but they played fast and loose with the original books, often having very little to do with them other than the title and some character names (basically the same as what would happen to the movies).
In 1971, audiences were delivered the message that the freewheelin’ sixties were over, and so were the innocent fifties for that matter, when long-legged Clint Eastwood stepped onto the screen as “cop on the edge” Harry Callahan in the groundbreaking crime thriller, Dirty Harry. Other tough-as-nails cops and private eyes followed in Harry’s cynical footsteps, including Shaft, Serpico, and a guy named Popeye Doyle. This new generation of cop film was a marked departure from past crime films, where guys like G-Man Jimmy Stewart would walk proudly through spotless backlots dispatching ne’r-do-wells with precision shots from six-shooters balanced on their wrist. They were a return to the hardboiled, world-weary detectives of the 1940s. Callahan and his compatriots were angry, disillusioned, and cynical.
Green Snake is set in a world between myth and reality. Zhao Wen-zhou stars as a young monk who spends his days hunting down demons and spirits who have crossed over from their own realm into the realm of mortals. Some of them come with malicious intent, but many of them seem only to want to run wild and free in the physical world for a brief time. The monk operates under the notion that the two worlds simply cannot cross paths, harmless intentions or not. The opening scene of the monk chasing an old wiseman who is actually a spider demon through a field as they both run through mid-air sets a beautiful but disturbing tone for the film. It’s incredibly lush and over-saturated with dreamlike color. The hallucinatory beauty seems eerie, however, not at all peaceful, sort of like those old fairy tales where things are actually creepy and sinister.
After making a veritable tidal wave with a slew of twisted DTV hits including the Dead or Alive trilogy, Visitor Q, and Ichi the Killer, Japanese cult film director Takashi Miike hit a rough patch in which most of his films went unnoticed or, worse, disliked by the throngs who had so recently celebrated his cracked vision of filmmaking. The fact that Miike was directing upwards of four or five movies a year meant that, previously, if he hit a couple clunkers it was no big deal, because something new would be coming out in a couple months. But a couple high-profile flops, including Izo, his collaboration with Takeshi Kitano, coupled with the fact that another DTV maverick (Ryuhei Kitamura) was gobbling up the big budget theatrical jobs (although his success at such films, specifically Godzilla: Final Wars is a topic of considerable debate) were pointing to the notion that Miike’s career was going to be very much a live fast, die young sort of comet.
Elvis Presley didn’t like his own movies, except maybe Flaming Star and King Creole. He idolized “angry young man” actors like Marlon Brando and James Dean and always hoped that with the right coaching, he might be able to count himself among their ranks. And maybe he could have. King Creole certainly shows impressive flashes. It’s entirely likely that if the proper director or producer had taken the young singer under wing and pushed him along in the right direction, Elvis could have picked up where James Dean left off, or at least gotten close. We’ll never know, unfortunately, because while Elvis dreamed of being the next Dean or Brando, his manager (the eternally villainous Colonel Parker) and studio executives saw him as little more than a bubblegum sweetheart and refused to cast him in anything but family-friendly Frankie Avalon roles.
Of all the filmic subgenres to come out of Europe during the 60s, the Spaghetti Western is the most macro, containing multitudes. With literally hundreds of entries, it was inevitable that filmmakers would indulge in some hybridization to mix things up, with the results being, among many others, the comedy westerns of the Trinity series, gothic westerns like Antonio Margheriti’s And God Said to Cain, and the Bondian trappings of the Sartana series. Come the late 60s, such filmmakers began to experiment with style and content as well as genre, leading to some of the more “arty” spaghettis that are today among the best of the cycle, such as Robert Hossein’s Cemetery Without Crosses and Giulio Questi’s Django Kill! Arguably the best of all of these was The Great Silence, directed by Sergio Corbucci, who was one of the genre’s founders and trailblazers despite his repeated claim that he hated westerns.
Funny thing about the James Bond movies is that, while they are models of conspicuous consumption, their basic tropes are so much just that –- basic –- that one could recreate them in a backyard home movie and still have them be easily identifiable. Make your bald headed uncle wear his shirt backwards and put him in a high-backed chair with a cat in his lap and you have your villain. Get the babysitter to dance around in a swimsuit to a Ventures record and you have your credit sequence. Make sure that your hero’s suit has at least been recently pressed, and that he can hold a cocktail glass in a somewhat rakish manner, and you’re good to go. Then you can have your mom…Well, that got weird awful fast, didn’t it? Anyway, you see my point.
Since my initial foray into the world of modern no-budget Indian horror, I’ve applied myself enthusiastically to watching more and more movies of the same type. And while I am indeed assembling an impressive — some might say terrifying, others might say unfortunate — collection of such movies, information on them and the people making them remains elusive. But I’ve bellyached about that in the past, and at some point we’re all going to have to simply suck it up, deal with the fact that we’re going to be watching these movies half in the dark, and then get on with things. So it is that I decided if I can’t glean from the world a whole lot of information about Harinam Singh (though I live, still, in anticipation of the day he Googles his own name, finds my site, and gets in touch — hey, it worked with Bobby Suarez!), then I might as well just get to know the man better through his films. Stabbing blindly into the man’s filmography, the next delicacy I came up with was a little something called Gumnam Qatil.
I wish there was a better way to describe the late, Javanese-born actress Suzzanna than as “the Queen of Indonesian Horror”, but that title is as accurate as it is shopworn. Over a career that spanned more than three decades, Suzzanna — born Suzanna Martha Frederika van Osch — starred in dozens of features, most of them in the horror genre, and portrayed a wide variety of formidable, supernaturally empowered women, including various figures from Southeast Asian folklore and even a distaff version of Freddy Krueger.
Researching the history of Japanese yokai in cinema is a difficult task. At least, it’s a difficult task if, like me, you don’t read Japanese and are kind of lazy. Almost all of the English language writing about movies involving these bizarre and multitudinous creatures from Japanese folklore focuses on the three loosely related yokai movies released by Daei in the late 1960s — Spook Warfare, 100 Ghosts, and Along with Ghosts — or on Takashi Miike’s more recent take on those old movies, Great Yokai War. A few people will talk about the history of yokai in popular Japanese culture and the role Shigeru Mizuki and his manga series, GeGeGe no Kitaro, played in turning this bizarre assembly of ghosts, demons, monsters, and goblins into pop culture icons. But beyond that, the field of cinematic yokai studies is largely empty even though, as Ghost Stories of Wanderer at Honjo illustrates, someone was out there making yokai movies even before Mizuki published his comic book.