The Devil used to have a lot more to do on Christmas Eve than he does these days, having been supplanted more or less in the Christmas time evil business by retail store owners and Black Friday stampedes. There was a time, however, when Ol’ Scratch regarded the night before Christmas as prime soul-stealing time, what with so many panicked, distressed, depressed, or otherwise vulnerable humans ripe for temptation. Depending on whose folklore upon which we rely, Satan’s midwinter rascalry was combatted by a variety of traditional characters. In Mexico, since time immemorial, they have told the tale of how Pitch the Devil was thwarted in his efforts to corrupt the young and innocent by Santa Claus, who lives on the moon and employed the assistance of his most trusted friend, Merlin the Magician. In The Ukraine, which these days is more concerned with contesting the antics of Vladimir the Bare-Chested Yuletide Goblin, the corrupting efforts of the more unsaintly of the famous Nicks had to be foiled by a hearty peasant in a big furry cap.
My latest on The Cultural Gutter is Punching Cthulhu in the Face. Pulp fiction writer Robert E. Howard is best known as the creator of Conan the Barbarian. His stock in trade were fearless, muscular super-warriors who feared nothing and loved the red rage of battle against foes both human and supernatural. He was also a friend and fan of H.P. Lovecraft and tried his hand from time to time at stories set within the “Lovecraft mythos.” But how does Lovecraft’s style of vague dread and horror experienced by perpetually terrified academics hold up when the main player is, say, a skull-cracking Pictish king who laughs at the eldritch horror of the Elder Gods?
There is little in the short story “The Magic Sword,” part of the compiled writing of Chinese author Pu Songling known as Strange Stories from a Chinese Studio, that sets it apart from any other story in the collection. Written over the course of many years in the latter portion of the 1600s, Pu’s stories explore the world of ghosts, demons, monsters, spirits, and otherworldly folklore, usually with an eye toward tsk-tsking its audience over immoral, non-Confucian indiscretions. “The Magic Sword” takes up just a few pages and relays the tale of a young scholar named Ning who, upon finding himself unable to obtain lodging for the night, takes up residence in an abandoned temple. In the temple, he encounters another traveler, a man named Yin, and later that night witnesses a meeting between a couple mysterious people before being visited by a beautiful young woman named Hsiao-ch’ien who attempts to seduce him. Because Ning is righteous and has a sick wife at home, he banishes her from his makeshift chamber. He learns during a subsequent visit that she is a ghost cursed to prey upon men for her boss demon, and that Yen is a magical swordsman who fights devils. Impressed by the purity of his heart, the ghost implores Ning to help free her from her ghoulish master. From this rather humble story has grown practically an entire film genre, the leading light of which is Ching Siu-tung’s 1987 masterpiece of the Hong Kong New Wave, Chinese Ghost Story.
Hell has always been popular cinematic fodder. Italian strongman Maciste has conquered it (twice, at least), Claude Rains has managed it, and Nollywood has done its best to make a basement look like it (see Die Danger Die Die Kill’s review of 666: Beware! The End is At Hand). Still, when it comes to off-the-wall interpretations of the subject the countries of Asia have something of a monopoly. That all seems to have begun with the inimitable Nobuo Nakagawa (Tokaido Yotsuya Kaidan — reviewed on Teleport City here, and WtF-Film here), who persevered against a studio in a death spiral to produce Jigoku, an avant garde guignol masterpiece and perhaps the quintessential “hell” movie. Twenty years later acclaimed Nikkatsu roman porno director Tatsumi Kumashiro paid his respects to that film with The Inferno, a lavish Toei epic that matched Kumashiro’s own experimental flair with gobs of big studio production value.
Recently, we posted a look at the films of Czech animator and filmmaker Karel Zeman. Since basically every frame of each of his films is an amazing screencap, we went a little overboard. However, in an effort to keep the article itself from reaching epic lengths and load times, it included only a limited number of pictures. Since the films deserve indulgence, here are all the screenshots we made.
I was strolling across Prague’s Karluv Most, as is the way of a jetsetting international gentleman such as myself, admiring the irreverent and disrespectful birds who insist on perching atop the heads of historical and religious figures of considerable import, when out of the corner of my eye I spied something somewhat more appealing to my temperaments than a procession of earnest and tortured looking popes, saints, and saviors. Nestled into a cozy looking cobblestone cul de sac at the western end of the bridge was a wooly mammoth. “My word!” I exclaimed at this unexpected but not unwelcome sight, “this looks just the sort of thing in needs of a more detailed degree of exploration.” On a stone arch above the gate that opened into the mammoth’s courtyard was a sign: Film Special Effects Museum. And below it the sub-head: Muzeum Karla Zemana.
Green Snake is set in a world between myth and reality. Zhao Wen-zhou stars as a young monk who spends his days hunting down demons and spirits who have crossed over from their own realm into the realm of mortals. Some of them come with malicious intent, but many of them seem only to want to run wild and free in the physical world for a brief time. The monk operates under the notion that the two worlds simply cannot cross paths, harmless intentions or not. The opening scene of the monk chasing an old wiseman who is actually a spider demon through a field as they both run through mid-air sets a beautiful but disturbing tone for the film. It’s incredibly lush and over-saturated with dreamlike color. The hallucinatory beauty seems eerie, however, not at all peaceful, sort of like those old fairy tales where things are actually creepy and sinister.
After making a veritable tidal wave with a slew of twisted DTV hits including the Dead or Alive trilogy, Visitor Q, and Ichi the Killer, Japanese cult film director Takashi Miike hit a rough patch in which most of his films went unnoticed or, worse, disliked by the throngs who had so recently celebrated his cracked vision of filmmaking. The fact that Miike was directing upwards of four or five movies a year meant that, previously, if he hit a couple clunkers it was no big deal, because something new would be coming out in a couple months. But a couple high-profile flops, including Izo, his collaboration with Takeshi Kitano, coupled with the fact that another DTV maverick (Ryuhei Kitamura) was gobbling up the big budget theatrical jobs (although his success at such films, specifically Godzilla: Final Wars is a topic of considerable debate) were pointing to the notion that Miike’s career was going to be very much a live fast, die young sort of comet.
My introduction to modern Korean cinema was a crash course facilitated by a company whose name escapes me at the moment, but it was a Netflix style rental-by-mail service (with blue envelopes) that concentrated on foreign and non-Region 1 DVD releases. Within the span of a couple of weeks, I rented and burned through probably half a dozen Korean films, including Shiri, Nowhere to Hide, something with a lot of electric guitars and flying swordsmen, and Arahan. I didn’t know much about any of the films and was picking them largely on “that title/cover/plot synopsis sounds OK” with occasional input from some fo the few English-language websites that wrote about Korean cinema. Each of them proved to be very impressive in their own way, and while Shiri emerged as my favorite and Nowhere to Hide was the most visually striking, Arahan also earned a special place in my heart with its blend of urban setting, martial arts action, fantasy elements, and ridiculous comedy.
Tsui Hark’s one modest ambition in life was to forever change the way movies were made in Hong Kong. Just that. A small order, right? The amazing thing is that he managed to pull it off. His work in the early 1980s served as one of the foundations of what would become known as the Hong Kong New Wave — that heady period of filmmaking from the 1980s through to the middle of the 1990s when new filmmakers and new styles of filmmaking were running rampant and turning Hong Kong into the most interesting movie making mecca in the world. It’s no accident that Hark found himself in the middle of this cinematic upheaval, just as it’s no accident that what happened in Hong Kong then so closely mirrored what had happened with American filmmaking in the 1970s. The old guard was puttering along, making movies that were out of touch with what young filmgoers wanted. The hungry new generation was waiting to bust out from under the thumb of their mentors and flood the market with bold new approaches and ideas. And finally it got to the point that the next generation could not be contained. They took control, and nothing was the same again.