In 1948, French artist Jean Dubuffet coined the term art brut, a phrase which became “outsider art” in 1972 when critic Roger Cardinal imported it into the English language. It referred to works of art created outside the boundaries of general culture. Specifically, it was art created by someone like an inmate in an insane asylum. Over time, the term was applied to a broader audience, but the key element remains that the art is a reflection of a mental state beyond that of even the average crazy guy. This is not the same as an established art movement that is consciously seeking to do something “outside the mainstream.” An artist can’t rationally decide to make art brut. As Dubuffet himself describes it, art brut can’t be created by anyone who functions as part of regular society, even regular art society, and so this form of fierce and feverish creativity remains the sole purview of madmen and terrifying backwoods hillbillies who make sculpture out of cat skins, metal drums, and human skulls.
Tsui Hark’s one modest ambition in life was to forever change the way movies were made in Hong Kong. Just that. A small order, right? The amazing thing is that he managed to pull it off. His work in the early 1980s served as one of the foundations of what would become known as the Hong Kong New Wave — that heady period of filmmaking from the 1980s through to the middle of the 1990s when new filmmakers and new styles of filmmaking were running rampant and turning Hong Kong into the most interesting movie making mecca in the world. It’s no accident that Hark found himself in the middle of this cinematic upheaval, just as it’s no accident that what happened in Hong Kong then so closely mirrored what had happened with American filmmaking in the 1970s. The old guard was puttering along, making movies that were out of touch with what young filmgoers wanted. The hungry new generation was waiting to bust out from under the thumb of their mentors and flood the market with bold new approaches and ideas. And finally it got to the point that the next generation could not be contained. They took control, and nothing was the same again.
You know, some days I have to try and find serious, thoughtful comments to make about films. Other days I get to reviews films like Zombie 3 and this little gem from the collective minds of Lamberto Bava and Dario Argento. Lamberto, of course, is the son of Italian horror legend Mario Bava, who gave the world some of the most acclaimed horror films of his day. And few horror fans need an introduction to Dario Argento, the man who revolutionized horror and suspense films, the man who directed such genre classics as Suspiria, Deep Red, and Terror at the Opera. Put these two together and you could only create something amazing, right? Well, maybe. Unfortunately, Lamberto Bava is to Mario what Lon Chaney Jr. was to Lon Chaney Sr. The end result of the Bava – Argento collaboration is just like what happened when Lou Reed of the Velvet Underground teamed up with Kiss. You expect incredible things. You get The Elder.
Back in 1996, it seemed so unlikely that of all the action heroes in Hong Kong, Donnie Yen would be the one called on to foil Satan’s foul schemes. But now it makes a strange kind of sense that Donnie Yen would, well, not so much punch the Devil in his face as knee the Devil’s Envoy repeatedly in the ribs and once in the jaw, because here we are and Donnie Yen is the state-sponsored inheritor of Bruce Lee’s sifu and nunchaku. Who else is left?
World, you spoil us. No matter how much we’ve seen — and we have seen a lot — you always have something else waiting in the wings to delight and make jaws hang slack. Martial arts films are especially fecund soil for stories that operate in the far margins of loony concepts, made all the stranger by the fact that the most surreal and outrageous scenarios are usually handled with the utmost banality of attitude, as if Chinese skinheads kidnapping Abraham Lincoln during World War II is the sort of mundane shit that happens every day. What’s more, there’s something so astoundingly crackpot in the sorts of weirdness with which these films confront the viewer that it’s difficult to fully grasp the sort of thinking that led to such ideas in the first place. This is an honest, sincere wierdness, not the same as, say, the sort of predictable, labored, and juvenile weirdness of a Troma film or one of the endless stream of Japanese splatter-comedies that plague the exploitation film market of that once proud industry. The sort of mind that dreams up, “how about she’s a naked schoolgirl, and then a chainsaw shoots out her butt?” I know people rank that high on the “what the hell?” meter, but to me it’s a very rote sort of goofiness, the kind of thing that any decently perverse or stoned teenager would dream up.
In 1960, American International Picture’s “house” director Roger Corman convinced the notoriously cheap movie studio to pony up a little extra time and money (and color film) to produce Corman’s attempt to capture the lush Gothic atmosphere of a Hammer horror film. Against their thrifty nature, the studio relented, allowing the ambitious and inventive director a staggering fourteen days to make Fall of the House of Usher. The resulting film, a landmark in American horror, is a necessarily narrowly focused affair — there are only four characters — but it’s a fantastic accomplishment. The quick turn-around time and low budget is hardly evident. Every frame is stuffed with decaying Gothic opulence and vibrant color, and the talky nature and slow pace of the film never causes the narrative to drag, thanks almost entirely to the brilliant and tortured performance by Vincent Price. AIP’s risky (for them) investment paid off. The film was a hit, and audiences used to seeing cheap black and white horror were dazzled by this sudden explosion of color and quality. When the dollars started pouring in, AIP gave the go-ahead to Corman for another film in the same vein. And another. And thus was born what’s known as AIP’s Poe Cycle, a series of consistently high-quality horror films based (extremely loosely at times) on the writing of Edgar Allan Poe (and, in one case, H.P. Lovecraft, but they sold it as Poe).
I have a shocking confession to make: I don’t own many movies featuring dwarves. When our fearless leader Keith suggested submitting a review to the little people roundtable, I was forced to confront this deficiency. A couple of my kung fu flicks might feature cameos by short actors, and sure I’ve got the Weng Weng spy epics, but those are already well served by reviews here. Willow? Too obvious. Seven Dwarfs to the Rescue? Too awful — and given the venerable members of the B-Masters, one that’s quite possibly been covered elsewhere. So I have been forced to fall back on a movie from my home country of Great Britain’s 1970s, one which resides variously under the titles The Monster, I Don’t Want To Be Born, Sharon’s Baby* and A Colossal Bag Of Concentrated Suck (one of these might not be real).
Let me be up front: the whole reason I wanted to watch this film in the first place was because the poster art featured a torch-wielding naked woman riding atop a tormented centaur. I knew it was probable nothing like that would ever occur in the actual movie (and I wasn’t disappointed in my pre-disappointment), but I felt like I owed it to the movie never the less to give it a look see. And while it doesn’t feature a naked woman galloping about on a centaur, it still turned out to be, to my old eyes, a surprisingly effective and creepy, if somewhat modest, tale of Satanism and revenge from beyond the grave.
Whenever I’m confronted with a film that lies immeasurably far beyond the boundaries of anything that could be considered competent, coherent, or even sane filmmaking, I find some superficial comfort in attributing said work to the hands and mind of a deranged lunatic possessed of an inner monologue so warped that agreed upon notions of human logic and morality seem to melt entirely away. This is, perhaps, a defense mechanism, as I encounter such films — as you might guess — pretty frequently. I suppose there is some solace in thinking that these films sprung from the fertile yet twisted mind of a madman, that surely there is no way a sane and normal human could have produced such alarmingly, hilariously awful material. To be hyperbolic about it, I suppose it is much the same as when we reflect upon the infamous dictators of our past as monsters rather than men, soothing our horror somewhat by casting them as some otherworldly ghouls rather than what they were and still continue to be: mere men, who remind us that the capacity of man to commit acts of near unimaginable cruelty is vast. They are not monsters. They are us, and but for a chance of fate — being born in another time, another place, or having a minutely different chemical balance in the brain — any of us could have been them.
Really, Pinhead? Really? This is how you treat me? We’ve come so far, and I’ve given positive reviews to so many of your movies, and this is how you pay me back? I suppose it’s fitting. After being lea down the tempting and Byzantine labyrinths of the Hellraiser franchise, I finally arrive and the final (for now, anyway) installment, only to discover it is the cinematic equivalent of finally solving the puzzle box only to have hooked chains shoot out and rip me to pieces.