Hare Rama Hare Krishna

When the idea was pitched for a “counter culture” theme for a B-Masters Round Table, I was both excited and apprehensive. On the one hand, it was a subject with which I had acute first-hand experience, which meant I wouldn’t have to rely simply on theory and supposition to extract some sort of a review from the material. I could ramble on endlessly about some obscure thing that happened to me back when I was sixteen and the world was new. I was, however, also apprehensive, as I am sometimes loathe to throw myself into public discourse regarding the counter-cultures with which I have some connection. Not because I’m ashamed, mind you. Hell, I’m still associated in some way with pretty much every loony thing I ever believed in or adopted as an identity. But I’ve read a lot of the “studies” about these things.

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Manos: The Hands of Fate

Whenever I’m confronted with a film that lies immeasurably far beyond the boundaries of anything that could be considered competent, coherent, or even sane filmmaking, I find some superficial comfort in attributing said work to the hands and mind of a deranged lunatic possessed of an inner monologue so warped that agreed upon notions of human logic and morality seem to melt entirely away. This is, perhaps, a defense mechanism, as I encounter such films — as you might guess — pretty frequently. I suppose there is some solace in thinking that these films sprung from the fertile yet twisted mind of a madman, that surely there is no way a sane and normal human could have produced such alarmingly, hilariously awful material. To be hyperbolic about it, I suppose it is much the same as when we reflect upon the infamous dictators of our past as monsters rather than men, soothing our horror somewhat by casting them as some otherworldly ghouls rather than what they were and still continue to be: mere men, who remind us that the capacity of man to commit acts of near unimaginable cruelty is vast. They are not monsters. They are us, and but for a chance of fate — being born in another time, another place, or having a minutely different chemical balance in the brain — any of us could have been them.

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Devils of Darkness

So let’s say, just for the sake of argument, you’re a vampire. Not one of those post-Anne Rice vampires with the leather trenchcoat and the bad poetry and the ill-advised appreciation of Pigface. No, I’m talking about one of those older, more distinguished vampires. Not too bad, huh? I mean, yeah, there are drawbacks. I, for one, would miss the sun and a good day’s surfing. On the other hand, if you were to become any monster, a vampire would be pretty sweet. A mummy or Frankenstein monster would be the worst, of course. Mummies only have one outfit, and they have to spend the entire afterlife shambling around in pursuit of some dame who looks like some other dame the mummy loved back in ancient Egypt, and then a dude in a tweed jacket sets you on fire. And Frankenstein monsters have to do pretty much the same thing in terms of shambling, though at the very least they get to smoke cigars and drink wine. As for werewolves — sure, cool power, but you have no control over it, it only happens once a month, you can’t remember anything afterward, and your clothes are constantly getting ruined by your transformations.

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Urotsukidoji: Legend of the Overfiend

I was having a hard time starting this review, and I’m not sure why. I don’t mean that I was caught in some moral dilemma, wondering if I should dare discuss such a filthy, irredeemable piece of trash — I think we all know how such a moral dilemma would hash out if I’m involved. I guess it was just a case of writer’s block, or exhaustion. Or maybe it was the fact that there were just so many things to say, so many approaches that could be taken in discussing the source material, that I was overwhelmed. Perhaps even spoiled for choice. And under a bit of pressure. An epic as vast and sprawling and serious as this demands an appropriately grave and serious demeanor. Would I do the subject justice? Would my review be deserving of such a monumental work of art? In the end, I simply had to accept that sometimes words don’t come easy, even to a rambling windbag like me, but like the titular character of the Overfiend, while words may not come easily, they must come never the less.

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Treasure of the Four Crowns

All the films that fall into that general category of “cool when I was in elementary school” have this common peculiarity. I, as well as most of the people with whom I saw them, remember one or two particular scenes from each movie, and not much more up until we start watching again, at which time the floodgates of memories both shameful and grand are thrown open. With Sword and the Sorcerer, for example, everyone remembered the slimy wizard making the witch’s chest explode, and everyone remembered the steamy bathhouse scene, but not much else. In the case of Beastmaster, another classic from a bygone era, we each remembered some green guys who wrapped their leathery wings around people and dissolved them, and we remembered Tanya Roberts bathing nude under a waterfall. In Revenge of the Ninja it was a tremendous spray of blood as Sho Kosugi kills the villain at the end, and two naked people getting killed in the middle of having sex in a hot tub.

There may be a pattern here. I’m not sure.

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