Tag Archives: Cults & Secret Societies

The Girl from Rio

Amazing, isn’t it, the kinds of ridiculous crap they used to play on broadcast television back in the days before cable? I saw Jess Franco’s lurid, sleazy, wholly indescribable The Girl from Rio on afternoon TV under its alternate title, Future Women. It was on WDRB-TV 41 in Louisville, a scrappy independent station that was, for at least part of its lifespan, actually run out of someone’s garage studio. At a time when there were only three broadcast channels plus PBS (which, back then, was actually watchable thanks to their affection for 60s and 70s British spy and science fiction shows), having WDRB pop up was a real treat, especially for a kid like me. WDRB was more than willing to broadcast all sorts of weird stuff the majors wouldn’t touch, and it was thanks to them that I first saw Godzilla, kungfu movies, and a whole pile of Eurosleaze horror cinema.

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Stoner

I had to watch this movie more than once to verify that George Lazenby actually has more dialog than just, “Hmm? Hmmmmm,” mumbled with that smug chin-in-the-air look as if to say he has discovered something important and must now jut forth his chin and stroke it slyly. Who the hell does he think he is? Mr. Bean? He does have a few other lines, but for the most part, he just hums through the whole movie. I know this isn’t the best way to kick off a review, but come on! Speak, damn you! This isn’t Quest for Fire.

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Masque of the Red Death

In 1960, American International Picture’s “house” director Roger Corman convinced the notoriously cheap movie studio to pony up a little extra time and money (and color film) to produce Corman’s attempt to capture the lush Gothic atmosphere of a Hammer horror film. Against their thrifty nature, the studio relented, allowing the ambitious and inventive director a staggering fourteen days to make Fall of the House of Usher. The resulting film, a landmark in American horror, is a necessarily narrowly focused affair — there are only four characters — but it’s a fantastic accomplishment. The quick turn-around time and low budget is hardly evident. Every frame is stuffed with decaying Gothic opulence and vibrant color, and the talky nature and slow pace of the film never causes the narrative to drag, thanks almost entirely to the brilliant and tortured performance by Vincent Price. AIP’s risky (for them) investment paid off. The film was a hit, and audiences used to seeing cheap black and white horror were dazzled by this sudden explosion of color and quality. When the dollars started pouring in, AIP gave the go-ahead to Corman for another film in the same vein. And another. And thus was born what’s known as AIP’s Poe Cycle, a series of consistently high-quality horror films based (extremely loosely at times) on the writing of Edgar Allan Poe (and, in one case, H.P. Lovecraft, but they sold it as Poe).

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Naked Fist

I ended up owning Naked Fist through my desire to beat Teleport City head honcho Keith in our race to both own as many nude kickboxing movies as possible. I’m not doing too well in this race mind you; my ineptitude at competitiveness has never been more obvious than when, as soon as I got a copy of Naked Fist, I immediately ripped it and sent it to Keith. This despite knowing he has at least 3 nude kickboxing movies I don’t own. I guess my only hope now is that he doesn’t have TNT Jackson, Duel to the Death, Golden Ninja Warrior or any of those Alexander Lo Rei/Godfrey Ho flicks where Alice Tseng fights ninjas while taking a bath. I don’t hold out much hope though; this is Keith we’re talking about. Ninjas in the bath are his bread and butter.

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Naked Killer

My introduction to Hong Kong movies was, without a doubt, one of the best things to ever happen to me as a direct result of my writing about film. The year was 1989, and I was writing for one of the weekly arts papers here in San Francisco. I’d like to say that I was “working” for one of the weekly arts papers here in San Francisco, but the truth is that I was actually working as a clerical temp downtown, and that I was, at best, just making a meager dent in my nightly bar tab by writing a couple of film or album reviews a month for the lordly sum of a nickel a word.

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Curse of the Crimson Altar

One of the many things that makes Lovecraft interesting, at least for me, is the discussion of why his writing work, if it does work for you (and despite my jokes about gambrel rooftops and fishmen, it does work for me most of the time). Everyone has their own reasons. Some can be agreed upon by the larger body of Lovecraft fans. Others are acutely personal. My example has always been my tendency to go backpacking in the wilds of New England, seeing firsthand how, even in our modern, developed world, civilization can vanish abruptly, leaving you surrounded by nothing but the night and woods. Even in those small states, the amount of land that gives way to untamed solitude is vast, and when you walk into the middle of it with nothing but boil-in-bag stroganoff and a headlamp to fend off the grip of the wilderness, it becomes a lot easier to believe Lovecraft’s tales of ancient things lurking in the mountains and foothills. You look up and realize how tiny you are. You look around an realize how vulnerable you are. Wolves, bears, and rutting moose are bad enough. I guess if I had to also deal with chattering crab monsters from space, I’d find them a lot scarier than I might have while sitting at home with a dram of Glenmorangie, reading The Whisperer in the Darkness. Because as has been pointed out to me in discussion, it’s not so much the monster as it is the isolation.

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Dagon

I have stared into the abyss of unspeakable madness, and in it I saw myself. I was taller, had darker hair, and was wearing a Miskatonic University sweatshirt, but other than that, the likeness was both striking and disheartening. His name was Paul, and he was the protagonist in Stuart Gordon’s adaptation of HP Lovecraft’s The Shadow Over Innsmouth. I didn’t like him at first, and then at some point during the movie, I realized that I probably didn’t like him because he was the protagonist I and many of you would be — confused, irritating, panicky, awkward — rather than the protagonist we like to assume we’ll be — manly, brave, competent, and possessed of 20/20 vision. Of all the unnameable horrors that are HP Lovecraft’s stock in trade, none is perhaps more terrifying than staring into the eyes of a spastic dweeb with ill-fitting spectacles and realizing with horror that, yep, that’s me.

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Hare Rama Hare Krishna

When the idea was pitched for a “counter culture” theme for a B-Masters Round Table, I was both excited and apprehensive. On the one hand, it was a subject with which I had acute first-hand experience, which meant I wouldn’t have to rely simply on theory and supposition to extract some sort of a review from the material. I could ramble on endlessly about some obscure thing that happened to me back when I was sixteen and the world was new. I was, however, also apprehensive, as I am sometimes loathe to throw myself into public discourse regarding the counter-cultures with which I have some connection. Not because I’m ashamed, mind you. Hell, I’m still associated in some way with pretty much every loony thing I ever believed in or adopted as an identity. But I’ve read a lot of the “studies” about these things.

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Manos: The Hands of Fate

Whenever I’m confronted with a film that lies immeasurably far beyond the boundaries of anything that could be considered competent, coherent, or even sane filmmaking, I find some superficial comfort in attributing said work to the hands and mind of a deranged lunatic possessed of an inner monologue so warped that agreed upon notions of human logic and morality seem to melt entirely away. This is, perhaps, a defense mechanism, as I encounter such films — as you might guess — pretty frequently. I suppose there is some solace in thinking that these films sprung from the fertile yet twisted mind of a madman, that surely there is no way a sane and normal human could have produced such alarmingly, hilariously awful material. To be hyperbolic about it, I suppose it is much the same as when we reflect upon the infamous dictators of our past as monsters rather than men, soothing our horror somewhat by casting them as some otherworldly ghouls rather than what they were and still continue to be: mere men, who remind us that the capacity of man to commit acts of near unimaginable cruelty is vast. They are not monsters. They are us, and but for a chance of fate — being born in another time, another place, or having a minutely different chemical balance in the brain — any of us could have been them.

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Devils of Darkness

So let’s say, just for the sake of argument, you’re a vampire. Not one of those post-Anne Rice vampires with the leather trenchcoat and the bad poetry and the ill-advised appreciation of Pigface. No, I’m talking about one of those older, more distinguished vampires. Not too bad, huh? I mean, yeah, there are drawbacks. I, for one, would miss the sun and a good day’s surfing. On the other hand, if you were to become any monster, a vampire would be pretty sweet. A mummy or Frankenstein monster would be the worst, of course. Mummies only have one outfit, and they have to spend the entire afterlife shambling around in pursuit of some dame who looks like some other dame the mummy loved back in ancient Egypt, and then a dude in a tweed jacket sets you on fire. And Frankenstein monsters have to do pretty much the same thing in terms of shambling, though at the very least they get to smoke cigars and drink wine. As for werewolves — sure, cool power, but you have no control over it, it only happens once a month, you can’t remember anything afterward, and your clothes are constantly getting ruined by your transformations.

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