Old Hong Kong movies use the presence of a Taoist priest as a license to print crazy, despite the real world practice of Taoism’s emphasis on quiet contemplation and equilibrium with nature. As these filmmakers would have it, that age old philosophical tradition is all about people shooting cartoon lightning bolts out of their hands, repelling one another with weapon strength, supersonic laughter and, of course, watermelon monsters. In short, exactly the type of religion that might get me to turn my back on my secular ways once and for all.
It is logical, and it seemed easy enough, to begin a discussion of The Cat and the Canary with a discussion of the history of “old dark house” mysteries — those movies where a disparate and largely shifty group of people convene upon a mysterious old mansion and find themselves embroiled in — and probably accused of — either a murder or a theft. Lots of skulking, staring, and clutching hands appearing from behind curtains or the doors of hidden passages ensues. From the silent era to the end of the 1930s, there was a dizzying number of “old dark house” films produced. They were cheap to make, easy to write, and demanded little from the production company or the audience. At their worst, old dark house mysteries were harmlessly entertaining. Often they were much better than that. The formula was so adaptable that it could be grafted onto pretty much any type of movie. Even established series like the Bulldog Drummond and Charlie Chan movies fell back from time to time on the old dark house motif. From horror to comedy to crime to thriller, it was easy to crank out an old dark house version of the genre and keep everyone at least moderately satisfied.
I cannot count “point of view” films among the styles of film making for which I possess much tolerance. Aside from rarely being the least bit convincing as “found footage,” relying as they do on the conceit that assorted people would continue to film an incident long after the extreme danger factor would move just about any human in the world to put down the camera and run, there’s just not too much about them that I find appealing. They’re too jittery, too shallow, too… well, obnoxious. The POV films I’ve seen to date have either proved to have remarkable little staying power (The Blair Witch Project, ground zero for this trend, was fun the first time when I knew nothing about it but becomes less impressive after that) or were simply unwatchable from the get-go (Diary of the Dead). Maybe if they spent less time on characters bickering and screaming “What is that???” while flailing a camera around, I would warm to them.
Bela Lugosi Meets a Brooklyn Gorilla is a cheap and lazy starring vehicle for Martin and Lewis copycats Duke Mitchell (yes, the same Duke Mitchell who later went on to make Massacre Mafia Style) and Sammy Petrillo (yes, the same Sammy Petrillo who later went on to star in Doris Wishman’s Keyholes are for Peeping). And as you might guess from the title, Bela Lugosi shows up (though he barely seems cognisant of the fact) to earn himself a little more morphine money and does indeed encounter a gorilla from — but not in — Brooklyn. I’d been hearing for years how awful Brooklyn Gorilla was from people possessed of substantial strength when it comes to tackling the very worst cinema has to offer.
It makes me happy to wake up and discover, more or less totally by accident, that the world of film is still surprising and delightful. I have no idea how I heard of Norwegian Ninja. Perhaps appropriate to the subject matter, awareness of the movie simply popped into my head with no external stimulus at all, like the world knew that I needed to know Norwegian Ninja existed, and the cosmos took whatever metaphysical steps were needed to enlighten me. There it was all of a sudden on my television, and I was pretty happy. After this and Troll Hunter, maybe I should start paying attention to Norway beyond making jokes about the black metal scene and how their scary devil make-up isn’t as scary as they think it is when all those people pose for a photo out in their back yard.
These days, it seems like Japan makes about five zombie movies a week, each one more half-assed and dreadful than the last. Once, long ago, when Italy and the United States had lost interest in the zombie film, Japan decided to start cranking a few out. They started out modest but promising, and by the time we got to Wild Zero and Versus, I do believe that I naively exclaimed that the zombie film was well served by Japanese stewardship. Then they made Stacy, and I started to wonder if maybe I had celebrated prematurely. A few years ago, the United Stated rediscovered the zombie film, and zombies themselves became a pop culture phenomenon that ultimately degenerated into hipster zombie parties and zombie olympics and such. Japan wasn’t going to miss out on things, and a whole slew of cheap, new Japanese zombie movies were soon flooding the market. They were and continue to be high on wackiness and low on watchability, pretty much like their microbudget counterparts in America.
Reviewing the types of films that I do, I’ve become no stranger to mixed feelings. Korkusuz Kaptan Swing, for example, while leaving me less excited than other of Onar Films’ DVD releases, still feels like it should be a peak experience for me. After all, it’s a Turkish film that’s based on an Italian comic book that’s set in an imaginary America during the Revolutionary War. For someone as obsessed as I am with how the familiar gets refracted, refined and/or re-imagined through the lenses of different filmmaking cultures, you’d be hard pressed to concoct a more tantalizing recipe — unless, of course, you were to concoct a Thai movie that teamed Ultraman with a Hindu monkey god, or another Turkish movie in which Santo and Captain America join forces to fight a caterpillar-browed Spiderman. Neither of those two films, however, hold up a funhouse mirror to a well-tread episode of American history the way that Kaptan Swing does. And it is that strange depiction of my country’s forefathers’ struggle for independence that, more than anything else, makes the film come across to my tired Yankee eyes as being a product of a place oh, so very far from home.