People unfamiliar with genre films sometimes have this weird idea that the movies all carry themselves with an air of complete seriousness, that a particular type of film can’t possibly be aware of its own cliches and pitfalls until some smarmy mainstream director steps in and makes a spoof. That spy movies, even James Bond, can’t be aware of their own absurdity. Or that horror has never noticed its own cliches. The fact of the matter is that genre films are far more aware of their own short-comings and trappings than most mainstream films. For better or for worse, genre films — science fiction, horror, sexploitation, action, and so forth – have been self-referential and satirizing themselves since the early days. The Italian sword and sandal films that were so popular during the first half of the 1960s were no exception.
“There is no monster in the world so treacherous as man.”
So we are reminded at the beginning of Larry Buchanan’s Creature of Destruction and, just in case we forgot, at the end of the film as well. I like a film with a message, but the message is considerably less interesting if the film has to print it out for you. But hey – at least the guy was trying, which is more than can be said for most films. And in the end, this film is made in the tradition of sci-fi and horror films of days gone by, when such films had messages and delivered them with all the subtleties of a stoic military general surveying some scene of mass carnage and reflecting on the follies of man. Creature of Destruction is Buchanan’s homage by way of remake. In this case, it’s a remake of 1956’s The She-Creature, a movie that never exactly called with deafening thunder to be remade.
There is little in the short story “The Magic Sword,” part of the compiled writing of Chinese author Pu Songling known as Strange Stories from a Chinese Studio, that sets it apart from any other story in the collection. Written over the course of many years in the latter portion of the 1600s, Pu’s stories explore the world of ghosts, demons, monsters, spirits, and otherworldly folklore, usually with an eye toward tsk-tsking its audience over immoral, non-Confucian indiscretions. “The Magic Sword” takes up just a few pages and relays the tale of a young scholar named Ning who, upon finding himself unable to obtain lodging for the night, takes up residence in an abandoned temple. In the temple, he encounters another traveler, a man named Yin, and later that night witnesses a meeting between a couple mysterious people before being visited by a beautiful young woman named Hsiao-ch’ien who attempts to seduce him. Because Ning is righteous and has a sick wife at home, he banishes her from his makeshift chamber. He learns during a subsequent visit that she is a ghost cursed to prey upon men for her boss demon, and that Yen is a magical swordsman who fights devils. Impressed by the purity of his heart, the ghost implores Ning to help free her from her ghoulish master. From this rather humble story has grown practically an entire film genre, the leading light of which is Ching Siu-tung’s 1987 masterpiece of the Hong Kong New Wave, Chinese Ghost Story.
A new Frolic Afield at a new place. The Gentlemen’s Blog to Midnite Cinema is the written word supplement to the wildly popular Gentlemen’s Guide to Midnite Cinema podcast. And I am over there writing about Covert Action, the movie in which the Eurospy film collides with the Eurocrime film and brings Maurizio Merli along to slap some people.
I was strolling across Prague’s Karluv Most, as is the way of a jetsetting international gentleman such as myself, admiring the irreverent and disrespectful birds who insist on perching atop the heads of historical and religious figures of considerable import, when out of the corner of my eye I spied something somewhat more appealing to my temperaments than a procession of earnest and tortured looking popes, saints, and saviors. Nestled into a cozy looking cobblestone cul de sac at the western end of the bridge was a wooly mammoth. “My word!” I exclaimed at this unexpected but not unwelcome sight, “this looks just the sort of thing in needs of a more detailed degree of exploration.” On a stone arch above the gate that opened into the mammoth’s courtyard was a sign: Film Special Effects Museum. And below it the sub-head: Muzeum Karla Zemana.
Genghis Khan is certainly one of the great figures in the history of the world. When you say “Mongolia,” he’s the first person of whom you’re likely to think. He conquered China, swept westward, and eventually had a chain of shopping mall formal wear rental stores named after him. Were it not for Genghis Khan’s contributions to society, I would have been at a loss as to wear to rent my tux for the prom back in 1990. But aside from all that, he was one of the world’s great conquerors, and whether he was a hero or a villain depends largely on whether or not he conquered in your name or just plain conquered you. Certainly as with all history’s epic conquerors — Ramses, Alexander the Great, Julius Caesar, Vlad Tepes, and Bono from U2 — Genghis Khan is a person who lends himself to having a sweeping, vast, and complex movie made about his life and influence. And like most of the conquerors throughout history, he’s still waiting for that movie to be made.
The Mexican film industry’s contributions to the 1960s spy craze tend to be on the whimsical side. If they don’t feature a masked wrestler in a pivotal role, they tend to be something along the lines of Agente 00 Sexy, in which heroine Amadee Chabot spends a lot of time wearing a Frederick’s of Hollywood-style cat costume. Given the overall zany-ness of the field, then, I do not say lightly that Cazadores de Espias (Spy Hunters) may very well be the silliest of them all. Strangely, though, it doesn’t start out that way–and that makes watching Cazadores de Espias sort of like watching a movie that’s gradually losing its mind.
Neil Marshall has basically been making the same movie his entire career, tweaking the formula here and there, refining the process, but ultimately still turning in survival horror about a group of well-trained individuals who find themselves facing overwhelming odds behind enemy lines. Dog Soldiers saw British special forces troops besieged by werewolves in a remote farmhouse. The Descent pitted cavers against subterranean beasts in the wilds of Appalachia. Doomsday threw a crack military squad into a post-apocalyptic Scotland. And then comes Centurion, a movie that is basically “what if it was Doomsday, but in Roman times?” Lucky for me and Marshall, I’ve enjoyed all his films. I liked Dog Soldiers a lot, absolutely loved The Descent, thought Doomsday was wonderful, and was pretty damn happy with Centurion. As far as I’m concerned, he can keep on making the same movie for another ten years or more, and I’ll keep watching.
The Tillamook Indians call him “Yi’ dyi’tay” or “Wild Man.” The Spokane Indians referred to him as Sc’wen’ey’ti – roughly translated: “Tall Burnt Hair.” To the Colville these strange beasts were known as Skanicum (“The Stick People”) and to the Wenatchee they were Choanito (“The Night People”). The Nisqually people dubbed him “Steta’l” — the Spirit Spear — and to the Chinook he was simply Skookum – The Evil God of the Woods. The Yakama Indians, apparently seeing a quintet of such beasts, referred to them as Qui yihahs — The Five Brothers. From one tribe to the next, he had many names: Big God, Trickster, Brushman, Devil of the Forest, The Frightener, and Hairy Savage. His names ranged from the poetic (Misinghalikun to the Lenne Lenapi Indians — “Living Solid Face”) to the terrifying (the Zuni call him Atahsaia, The Cannibal Demon) to the just plain weird (The Nelchina Plateau Indians saddled him with the monicker Gilyuk, or “Big Man with a Little Hat”). There are names reverent (The Hoopa thought of him as Oh Mah, The Boss of the Woods), quaint (to the Pacific coastal Salish Indians he is See’atco: “the one who runs and hides”), and kind of chummy (the Lakota tribes called him Chiya tanka, or “Big Elder Brother”).
I’m guessing child protection agencies today would cringe at the thought of a wee sprout staying up until two or three in the morning just so he can thrill as Boris Karloff lurks in some shadows or Vincent Price bugs out his eyes at some fantastic and horrible sight. But for you Teleport City readers, such behavior should be par for the course, and I figure it’s healthier than watching realty television, where there is just as much family dysfunction but far fewer werewolves. The first AIP horror films I remember seeing were Cry of the Banshee and The Terror. I would see Cry of the Banshee pop up once every couple of years, and then when I got cable television, The Terror seemed to pop up every other night. Cry of the Banshee I first saw on a wildly enjoyable night that also boasted broadcast of the Hammer version of The Hound of the Baskervilles and Darby O’Gill and the Little People, from back when children’s movies used to be fun and imaginative and sometimes even dark, scary, and not filled with sassy pre-teens driving go-carts and having sleepovers. instead, they had drunks dancing jigs and Sean Connery punching people in the face.