Since my initial foray into the world of modern no-budget Indian horror, I’ve applied myself enthusiastically to watching more and more movies of the same type. And while I am indeed assembling an impressive — some might say terrifying, others might say unfortunate — collection of such movies, information on them and the people making them remains elusive. But I’ve bellyached about that in the past, and at some point we’re all going to have to simply suck it up, deal with the fact that we’re going to be watching these movies half in the dark, and then get on with things. So it is that I decided if I can’t glean from the world a whole lot of information about Harinam Singh (though I live, still, in anticipation of the day he Googles his own name, finds my site, and gets in touch — hey, it worked with Bobby Suarez!), then I might as well just get to know the man better through his films. Stabbing blindly into the man’s filmography, the next delicacy I came up with was a little something called Gumnam Qatil.
Attempts to revive and revise the Japanese karate movie started in 2007, with this tale set in the early 1900s of guys kicking each other in the face really hard. Japanese films are mostly terrible these days, and Japanese martial arts films have almost ceased to exist, with there being little more to the genre anymore than CGI movies or no-budget T&A stinkers starring busty AV idols as ninjas. So a bunch of karate guys woke up one day and thought to themselves, “you know, maybe we should be the guys making karate movies.” While their efforts remain small scale enough so that we can’t trumpet them as a revolution or the rebirth of the Japan Action Club, the results are still promising. Not always good, but promising.
Man, what is it with the directors of z-grade Indian horror films sharing names with yoga masters who have lots of information about themselves on the web? Don’t these yogis know that their online self-promotion makes it harder to find information about the director Harinam Singh, or in this case, Kishan Shah? And what is a yogi doing with a web presence anyway? Shouldn’t he be balancing on one leg in a cave somewhere in Rajasthan?
If there is any problem with High Kick Girl, a low-budget karate fest from Japan, it’s that it’s a terrible movie. If you can overlook that one flaw, then High Kick Girl is pretty decent. However, even if you can’t get over the fact that this movie is a study in incompetence due to inexperience, it’s still possible to wring from the mess a healthy degree of respect for what they were trying to do. Alas, if only good intentions always resulted in good movies. The dream of High Kick Girl was to take the Japanese martial arts movie back from the fumbling hands of CGI-heavy fantasy films and boob-heavy sexploitation stinkers full of AV idols flopping about and calling it karate, and return the martial arts film to the stewardship of people who actually care about it. And make no mistake — I thoroughly believe that everyone involved with High Kick Girl genuinely cares about martial arts and making good martial arts movies. They just aren’t capable of doing so, at least not yet.
In 1948, French artist Jean Dubuffet coined the term art brut, a phrase which became “outsider art” in 1972 when critic Roger Cardinal imported it into the English language. It referred to works of art created outside the boundaries of general culture. Specifically, it was art created by someone like an inmate in an insane asylum. Over time, the term was applied to a broader audience, but the key element remains that the art is a reflection of a mental state beyond that of even the average crazy guy. This is not the same as an established art movement that is consciously seeking to do something “outside the mainstream.” An artist can’t rationally decide to make art brut. As Dubuffet himself describes it, art brut can’t be created by anyone who functions as part of regular society, even regular art society, and so this form of fierce and feverish creativity remains the sole purview of madmen and terrifying backwoods hillbillies who make sculpture out of cat skins, metal drums, and human skulls.
Studies of Russian cinema tend to be studies of Soviet cinema — classics from the glory days (such as they were) of the communist powerhouse. Russia has moved on, though, both cinematically and culturally (though Vladimir Putin would love if that wan’t the case), and modern Russian cinema is a very different beast than the cinema from which it has grown. And what could be more different from Soviet era cinema than being almost exactly like modern American cinema? Or maybe, if we don’t want to stick with the usual Cold War comparison, let’s say modern South Korean cinema. Oh wait…there’s a Cold War connection there too, isn’t there? Anyway, the point is, modern Russian cinema — at least the big budget version — is highly polished, very slick, slightly soulless, and if you replaced the Russian language with English, you’d be hard-pressed to tell that Apocalypse Code wasn’t a minor Hollywood blockbuster.
After the global success of Peter Jackson’s Lord of the Rings trilogy, to say nothing of the Harry Potter books and movies I hear were mildly popular for a brief period, most everyone assumed the world was ready for a glut of big-budget fantasy films full of heroic posing and dodgy CGI effects. While there were attempts — The Golden Compass, a few Chronicles of Narnia films, that lavish epic In the Name of the King from Dr. Uwe Boll and featuring King Burt Reynolds — most of those attempts fell flat on their face, and the cash-in trend died before it took off.
It’s difficult to freshen up a hoary old concept without losing the essence of what made that concept eventually become hoary. Reinterpretations of classical monsters often go so far afield from the original idea that they might as well be called something else — the werewolves in the Underworld series for example, or the vampires in the Twilight series. Every now and then, however, someone hits on just the right combination of innovative twist and respect for tradition that can liven up a well-worn genre without turning it into something unrecognizable. Screenwriter Karen Walton’s Ginger Snaps accomplished just that. It took the werewolf movie and turned it upside down without ever disrespecting it or feeling like it needed to distance itself from being a werewolf movie. It was a fantastic surprise of a film that pleased a lot of people. Equating lycanthropy to the struggles of pubescent high school girls also gave film critics a lot to write about. It’s always fun to stumble across a movie that is interesting to discuss.
The slower Jackie Chan gets in his old age, the more he has to figure out what the hell it means for him to still be making movies. He’s given everything for his art, everything to his fans. He’s broken down, beat up, and will be lucky if he can remember his own name or walk in another ten years. Chan has sacrificed himself, his family, and just about everything else. I’m not saying whether this is good or bad, worth it or not; merely that it occurred. You can play armchair psychologist if you’d like, analyzing how the fact that he was abandoned by his parents (who sold him to a Peking Opera school, where he met Sammo Hung, Yuen Biao, Yuen Wah, and Yuen Kwai, among others) has driven this insatiable need on his part to be loved and accepted by fans while crippling him when it comes to close personal relationships (his marriage was a sham and his flings with sexy female starlets were constant fodder for Hong Kong gossip rags). He’s cocky and egotistical (though honestly, wouldn’t you be the same way if you were him), but he’s also nervous and humble around certain reporters and throngs of fans. If you’ve ever seen an ignored and lonely puppy desperate for attention and reinforcement, then you’ve seen Jackie Chan in interviews.
Some great directors die in the midst of their career and leave behind an inadvertent final film that does not reflect the quality of their larger career. Few would argue, for example, that Family Plot is a fitting capstone for the career of Alfred Hitchcock, or that Stanley Kubrick’s career was well served by having Eyes Wide Shut as his swan song or that Sam Peckinpah’s career ended well with The Osterman Weekend. On the other hand, some director’s die while working and leave behind a final film so stunningly perfect as their final statement that it seems hard to believe the whole thing wasn’t planned by some benevolent supreme being. Had the legendary Bruno Mattei’s life and career ended on any note other than Zombies: The Beginning, then truly this would have been a cruel and uncaring universe. But end with Zombies: The Beginning it did, and so Mattei departed this mortal coil via a film that is the perfect summation of everything he ever contributed to the world of cinema.