In the spirit of sleazy old “true confessions” magazines, here’s my confession: I am a life-long easterner, raised in Kentucky, schooled in Florida, happily living the rest of my life in New York City. All three locations are awash in hardboiled, noirish, and/or Southern Gothic credibility. And while I have no intention of leaving New York, and even less intention of moving to the West Coast, I never the less have a strange fascination with Los Angeles. Granted, this fascination is built entirely on assumptions I know to be wholly inaccurate — that L.A. is or ever was the L.A. of Philip Marlowe, seedy detective magazines, and faded Hollywood glory. Residents of Los Angeles, feel free to do the same with New York. I would love to, but I deal with the city on a daily basis so my image of Gotham as Gotham, full of Prohibition-era suits and Weegee crime scenes is too often undercut by the reality of pleated Dockers and people wearing sweatpants. In my misconception of L.A., there is no room for what Los Angeles actually is. And since there is an entire country between it and me, I am going to ignorantly cling to my illusion of a city designed entirely by Raymond Chandler and David Lynch, safe in the knowledge that it makes no difference to me what L.A. “is really like.”
Back in 1996, it seemed so unlikely that of all the action heroes in Hong Kong, Donnie Yen would be the one called on to foil Satan’s foul schemes. But now it makes a strange kind of sense that Donnie Yen would, well, not so much punch the Devil in his face as knee the Devil’s Envoy repeatedly in the ribs and once in the jaw, because here we are and Donnie Yen is the state-sponsored inheritor of Bruce Lee’s sifu and nunchaku. Who else is left?
Oh Death Spa, what have you done? All those years I spent bad-mouthing slasher films from the 1980s, then you go and immediately make yourself one of my all-time favorite horror films by being one of the most cracked, absurd examples of horror film making one is likely to stumble across. It’s probably because you actually have less to do with the American slasher films that permeated the horror scene during that prolific decade and instead can count yourself the peer of batshit insane Italian horror films from the same decade. You are less Jason Vorhees and Friday the 13th and more Lamberto Bava and Demons. I loved you when in the first five minutes you gave me Ken Foree in micro-shorts, full frontal nudity, and attempted murder by steam room. But then you just kept piling absurdity on top of insanity, so that by the time we got to the frozen flying eel, I was willing to pledge my very soul to you.
Simply calling Da Khwar Lasme Spogmay “a Pakistani film” would likely send any serious minded booster of that nation’s cinema into paroxysms of despair. The Pashto language film industry that produced Da Khwar Lasme Spogmay, which serves an overwhelmingly male audience in the country’s northern border region, is considered to be pretty much the absolute gutter of Pakistan’s film making culture. For Americans, you’d have to imagine meeting a person from a foreign country whose only exposure to American cinema was through seeing Manos: The Hands of Fate, and who tried to characterize the whole of the U.S.’s filmic output based on that.
Well I just… I mean… you know. Huh. How about that? I guess to have any hope of communicating effectively about a movie like Hero Dream we have to first summarize the concept of the Hong Kong Cat III film and, more importantly, the batshit insane, anything-goes attitude that drove Hong Kong cinema off the cliff and into pure pandemonium. I’m pretty sure this has come up before, so I’ll keep it brief. Or as brief as I ever keep anything. And after that, we can talk about how I racistly can’t tell the difference between Chin Siu-Ho and Chin Kar-Lok unless they are standing right next to each other, and even then I have problems unless one of them happens to have a bowl cut and a salmon colored blazer.
When I was a kid, my uncle on my mom’s side was a weight lifter. Bear in mind that my uncle was not that much older than me, and so he fulfilled the dual role of uncle and older brother, with all the Indian burns and red bellies such a relationship demands. Having a weight lifter for an uncle meant several things. First, it meant that I was destined to get a pair of Zubaz for Christmas– the classic ones, with the turquoise, black, and white tiger stripes. Second, it meant that I was going to be leafing through bodybuilder and power lifting magazines. My grandparents house was stuffed to the gills with copies of Field and Stream, but as I was neither an avid hunter nor fisher, Field and Stream was even less interesting to me than the marathon sessions spent int he basement listening to records full of nothing but turkey calls. And so when I needed to pass the time doing something other than playing Nintendo, I would leaf through the weight lifter magazines which, for some reason, contained endless amusements for me — the best of which was an ad for some contraption or other probably mean to improve your curl form that boasted the legendary slogan, “It’ll kick your butt so you can go out and kick somebody else’s!”
It’s popular in modern film criticism, both professional and amateur, to look back with a knowing snicker at what we perceive to be the profoundly obvious homoeroticism present in many — if not most — of the beefy, oiled up action films of the 1980s. It’s also popular to wonder whether all this musclebound gay subtext is actually there, or whether we, from our perch in the 21st century, simply inject it in ourselves. The answer of course, is probably yes, we do, but that doesn’t mean that it isn’t there. And thank goodness, because if it wasn’t there, queer cinema would be stuck with a really boring filmography.