In November of 1989, The Berlin Wall — perhaps the most potent symbol of the Cold War other than Ivan Drago — became a minor speed bump as the physical, social, and political barriers separating West and East Germany collapsed. As Germans began streaming back and forth across the once imposing border, the entirety of the Soviet-era Iron Curtain began to crumble as well, and before anyone knew what was happening, the world had changed. In the ensuing weeks and months, East and West German were reunited into a single country, the Berlin Wall was demolished, and the Soviet Union ceased to be while the satellites that had once comprised it became new countries. It was a heady mix of joy, terror, confusion, elation, and ambivalence that I remember well.
Rest assured that I’m going to attempt a formal review of Hunterwali in the paragraphs below, though I have to admit I’m tempted just to leave you with the blunt summation I gave my wife after watching it, which went as follows: “Amazing. It was like two and a half hours of people yelling at each other and fat ladies dancing, and then, at the end, a dog rode a horse.”
To the martial arts cinema purist, the phrase “made in Taiwan” doesn’t exactly stand as a guaranty of quality. It was Hong Kong, after all, that played home to the Shaw Brothers and Golden Harvest brands, as well as the galaxy of first rate talent that they attracted. Taiwan, on the other hand, appeared to have a lot of anonymous fields and quarries in which fights could be staged without any risk of expensive props or set elements being damaged. But what Taiwan’s martial arts cinema lacked in terms of budgets and top notch performers, it made up for in crazy. In other words, while the fighters in an old school Taiwanese kung fu movie were less likely to be as skillful as those in, say, a Liu Chia-Lang film, they were also much more likely to be wearing mangy gorilla suits.
If Neon City is an example of American-made post-apocalyptic science fiction that strives for a more realistic, bleaker tone than is usually seen in Road Warrior rip-offs, then Cherry 2000 is a very interesting companion piece that comes from the opposite end of the spectrum. It envisions a future not terribly different from the one in Neon City — in which some manner of apocalyptic disaster has left large swathes of the United States lawless and scoured, while pockets of urban civilization seem to chug along despite the blight surrounding them — but where Neon City is an exercise in bleakness and some cursory attempt at realism, Cherry 2000 gleefully embraces all the excess, quirks, and questionable art and design decisions that embodied the 1980s, resulting in a film that comes across sort of like a post-apocalypse film as imagined by Patrick Nagel.
The Greatest Movie Ever! podcast invited me on to stammer and giggle and eventually be edited into some semblance of coherence — or at least as much coherence as can be wrung from the colossally oddball Howling 2: Your Sister is a Werewolf, movie as famous for it’s depiction of Christopher Lee in new wave sunglasses as it is for Sybil Danning’s werewolf orgy.
Ahh, Ruggero Deodato. Is there anything he can’t make weird? Although best known for cannibal atrocity films like Cannibal Holocaust, Deodato was no different than any other workhorse of the Italian exploitation industry, in that he worked in pretty much every genre that required exploiting. He made cop films, kiddie films, sword and sorcery films, horror films, sexploitation, and in the case of Raiders of Atlantis, a film that manages to steal from both Road Warrior and Raiders of the Lost Ark, and maybe a bit of Seatopia from Godzilla vs. Megalon, in a way that keeps the end result unique despite the lack of originality in its individual parts. Deodato certainly keeps his genre films offbeat, if nothing else.
I think it’s safe to say that the average 1980s video store patron who took home a rental copy of Lady Terminator got a lot more than he or she bargained for. That’s far from saying that he or she was disappointed, however. While most corners of the exploitation film world specialized in selling as much sizzle as possible while delivering the absolute minimum of steak, the Indonesian version of same was marked by a commitment to entertain that was almost poignant in its sincerity — even though that commitment was typically made good upon by way of boatloads of frenetic violence and nauseating gore.
We here at Teleport City are no strangers to sword and sorcery films, and chances are, if you are here reading this, neither are you. In the 1980s, when I was going through my formative years and had a friend with satellite TV (back when that meant you had a huge NASA sized satellite in your back yard), I don’t think there was any genre we loved more. That’s because the sword and sorcery movies of the 1980s are perhaps the purest distillation of a ten-year-old boy’s mind that a ten-year-old boy could ever hope for. Yes, yes, I know. Ten year old boys were too young to watch such filth. We were also too young to read Heavy Metal magazine, know who Sylvia Kristel was, and have opinions about the best Playmates. Get with the times, ya squares. Sword and sorcery movies were great because not only could you stay up late and watch the R-rated ones, but even the PG ones were full of everything we wanted: monsters, gore, and big-boobed chicks wearing tiny fur bikinis, if they were wearing anything at all. And if that represents the purest distillation of a ten-year-old boy’s mind, then the movie Sorceress represents a sort of cask strength version of that particular spirit. Because Sorceress asks the question, “Sure, what if you had all that, but also the heroes are hot, naked twins?”
Some time back in the mid-1800s, I attended college. It was there that, while otherwise ensconced deep within the confines of the school of journalism (believe it or not) — where we all smelled of acrid ink, Dektol, stale coffee, and cigarettes — that I also began to refine my taste in the cinema. As part of that pursuit, on the rare days when we were allowed to leave the confines of Weimer Hall (which, if nothing else, had a lovely indoor courtyard and terrarium), I enrolled in a few film classes. Nothing too advanced that semester. An intro to film theories thing, and something about film noir with a professor who used to hop up onto his desk and do suggestive interpretive dances to the music of In a Lonely Place.
My viewing of Zombie Lake was one of those events that lead you to question everything in your life that has lead up to it. I wouldn’t necessarily say that it was a “where did I go wrong” moment, because many of the choices that brought me to it couldn’t in themselves be considered mistakes. Nonetheless, when you get to the point where you see watching Zombie Lake as some kind of solemn obligation, it’s a circumstance that bares some investigation. And I would be lying if I didn’t admit that, amidst all the questioning of how and why, I also found myself asking if there was not some way that all of this could have been avoided.