I think I’m detecting a pattern here, thanks in large part to the number of cheapjack genre films that used The Philippines and local Filipino crews and extras during the 80s and 90s. Need to make a cheap Rambo rip-off? Let the lush jungle landscape of The Philippines stand in for Vietnam. Need to make a crappy movie about a martial arts tournament that features bare-breasted female fighters? Don’t worry; The Philippines is the place for you. Want to make a post-apocalyptic adventure film featuring nude Amazons and kabuki little people? Even then you need not fear, for The Philippines truly is the Promised Land, so long as your vision of Paradise includes nude Amazons, kabuki midgets, topless kickboxing, and lots of slow motion explosions. And that damn well better be your vision of Paradise.
Cirio Santiago’s Future Hunters resembles some ancient horror buried for millions of years at the bottom of a pit beneath some black and unnamed ruin of a city comprised primarily of forms and colors that have no corresponding point of reference in our own universe. In fact, when first I purchased this movie on VHS, I ended up returning it as defective. I bought it used from a video store that was liquidating its stock back in 1995 or so, and a few days later I popped it in the VCR and set about watching it while I did some simple household chores. The film started out as a Road Warrior rip-off, with occasional Hong Kong action film villain Richard Norton tearing around the post-apocalyptic wasteland in a muscle car. Familiar enough territory. Then I got distracted, possibly by the discovery that our refrigerator had been leaking, and the leakage had turned into a putrid yellowish goo underneath the crisper drawers (man, talk about unspeakable Lovecraftian horrors). When I finished toweling up the gelatinous gloop and throwing the towel onto the roof of the credit union across the parking lot (I was young and punk then — take that, society), I returned to the living room and found that someone had recorded a different movie over the one I’d purchased. Because there on my massive ten-inch screen was a Bruce Le kungfu film, with the famous Bruce Lee imitator locked in mortal kicking combat with Hwang Jang Lee wearing a silver wig.
Try to imagine that, like me, your life has become a steady parade of disappointments and squandered potential, but then one day, the following happens: having previously been enlightened as to the existence of a Bollywood ninja movie — a rip-off of American Ninja from the same cast and crew that brought the world Disco Dancer, no less — you go to your little website forum and theorize that, given the popularity of kungfu films in India and the proliferation of Bruce Lee imitators and crappy “Bruceploitation” films during the 1970s, there was no way Bollywood didn’t produce at least one film cashing in on the death and popularity of Bruce Lee.
It’s been too long since we last visited the bizarre world of cut-rate Korean cartoons made by a Chinese guy using Japanese robots and characters and marketed toward Australian television, so let us once again steel ourselves for the bad acid trip that is a Joseph Lai produced cartoon. Lai, to bring up to speed those of you who don’t know him, was a producer most famous for taking bits and pieces of cheap Hong Kong and Taiwanese movies and splicing them together to form a new movie, usually augmented by freshly shot scenes of white people in ninja outfits. The films border on works of absurdist art masterpiece. With titles like Ninja Phantom Heroes, Ninja Demons Massacre, and Diamond Force Ninja, Lai’s films — often created in conjunction with shadowy men of mystery Godfrey Ho and Thomas Tang — did far more than make no sense at all. They attained a rarefied air of complete and utter incoherence that has remained largely out of the reach of even the most incompetent of filmmakers.
If you wanted to live in the Philippines, it would help if you really, really liked Jesus. A lot. With a Catholic majority of at least 85%, the nation is the third largest predominately Catholic country on Earth, and the largest in Asia (with East Timor being its lone competition). And, for the most part, we’re not talking about fair weather Catholics, either — say, the types who only make it to mass on Christmas and slack off for the rest of the year — but instead Catholics of an especially devout nature. Did I mention that their Christmas season lasts longer than that of any other country on Earth? That‘s a lot of masses.
Until the mid eighties, the costumed superhero as we know him in the West was a figure largely absent from Indian cinema. The primary exceptions were those intermittent attempts to appropriate the Superman character that seem to dot the history of modern South Asian film, such as the competing attempts by directors Mohammed Hussain and Manmohan Sabir, Superman and Return of Mr. Superman, which were both released in 1960 and , curiously, starred the same actor, Jairaj, in the title role.
Bollywood superstar Amitabh Bachchan and ramshackle low budget superhero spectacle are both subjects that will get a lot of play here at Teleport City, and when a film brings the two of them together we’re pretty much fated to cover it, no matter how underwhelming that film may be. Fortunately the 1989 movie Toofan comes to us wrapped in some particularly interesting context. It’s mildly depressing context, mind you, but interesting nonetheless.
A storied writer, or possibly a drunk (oh, who am I kidding — there’s no difference), once said of a particular piece of writing that it was a mirror: when a monkey looked in, no philosopher looked out. While I’m sure Dr. Zaius would take umbrage at this gross generalization, the adage stands, at least for me, when it comes to the films of director Albert Pyun. I cannot hate them (well, except for Abelar: Tales of an Ancient Empire) no matter how bad they are, because when I look into them I see myself (a gibbering monkey). Albert Pyun has a magnificent, sprawling vision in his head. He has the drive to express this vision artistically — in his case, through the medium of film. And nearly every attempt at expressing this vision winds up a boring, biting reminder that sometimes the gap between our ability to envision something and our ability to execute that vision is insurmountably vast. Albert Pyun’s sundry failures are me — if I set out to recreate in film the lavish visions I have, they would wind up, I suspect, looking a lot like the films of Albert Pyun, except probably much worse.
Every time I sit down to muddle my way through another cheap Indian horror movie, I assume that I’m not going to have much new to say about it that wasn’t said in a previous review, that eventually they would start to look so much alike that I would pretty much use up all my ammo and have nothing else worth shooting at. But so far — and we’re still, frightening as this may be, at the very beginning of our journey — each new movie I watch ends up being weird and incompetent in a way that, while similar to previous films, is also completely unique, allowing me to latch onto some tiny branch and inflate it into a full review. I’m sure I’ll run out of steam eventually, but for now, the ride still manages to surprise me no matter how prepared I think I am ahead of time. Eventually, and in typically convoluted, non-linear fashion, we will weave together, as best we can, a loose history of the Indian horror movie and its common themes. Along the way, though, we’re going to watch a lot of movies featuring guys in store-bought gorilla suits.
I wish there was a better way to describe the late, Javanese-born actress Suzzanna than as “the Queen of Indonesian Horror”, but that title is as accurate as it is shopworn. Over a career that spanned more than three decades, Suzzanna — born Suzanna Martha Frederika van Osch — starred in dozens of features, most of them in the horror genre, and portrayed a wide variety of formidable, supernaturally empowered women, including various figures from Southeast Asian folklore and even a distaff version of Freddy Krueger.