The Pinky Violence films of Norifumi Suzuki represent one extreme of the tendency of Japanese exploitation films of the seventies to combine a very high level of craftsmanship with an unflinching preoccupation with human behavior at its most sleazy and mysteriously perverse. I’ve found some of his films very difficult to get through, while others — such as Convent of the Holy Beast and the film I’m discussing here, Terrifying Girls’ High School: Lynch Law Classroom — I was able to ride out on a seductive wave of Norifumi’s combined visual imagination and sheer audacity. However, unlike Shunya Ito, whose distinctive vision lifted the Female Prisoner Scorpion films damn near the level of art, Norifumi produced trash that, while littered with artistic touches and surprising moments of beauty, never really quite rose above the level of trash. This is in part due to the fact that, unlike Ito, he had a habit of punctuating the episodes of exaggerated sexual violence that characterize much of his work with moments of direly unfunny juvenile comedy, a mixture that in most cases added up to one pretty noxious cocktail.
When The Land That Time Forgot ended, it left hero Doug McClure and heroine Susan Penhaligon stranded in the tropic prehistoric lost world of Caprona in Antarctica, fated to wander the strange world of dinosaurs and cavemen while wearing big-ass furs and mukluks. Would rescue ever come? Would their hopeless message in a bottle thrown into the tumultuous seas at the end of the earth ever be found. If so, would it be believed? Well, we know from the first film that the account of the strange adventure to Caprona was found (though how the account, written by one man, could include detailed descriptions of things that happened while he was not around, is a question best left not asked in a movie about a u-boat crew fighting dinosaurs). Two years later, the answer to whether or not anyone would believe it was also answered. Unfortunately, the answer came in the form of The People That Time Forgot, a phenomenally boring follow-up that reduces Doug McClure’s role to little more than a cameo, kills off Susan Penhaligon in between the two movies, and seems to think that what people really wanted from a sequel to The Land That Time Forgot was fewer dinosaur fights and caveman rumbles, and more scenes of people walking across gravel-strewn landscapes.
If memory serves, the thing that first brought me to Teleport City was a Google search I did for the Hong Kong director Chor Yuen. At the time I was in the early stages of a now full-blown obsession with Chor, specifically with the adaptations of Ku Long’s wuxia novels that he filmed for Shaw Brothers during the late seventies and early eighties. Given that obsession, you might think — now that I’m living the dream and actually writing for Teleport City — I would have gotten around to covering one of those films. But, the truth is that I’ve been a little intimidated by the prospect. You see, I enjoy those films on such a pre-verbal level that I fear words will fail me in communicating just what it is that I love about them so much. Fortunately, Keith has already done a lot of the heavy lifting for me by covering some of Chor’s better known, more revered films like Clans of Intrigue and The Magic Blade, which affords me the opportunity to turn my attention to one of the lesser-known, perhaps not quite as accomplished, but none-the-less thoroughly enjoyable films from this chapter in his career. You see? Baby steps.
The character of the high-kicking female badass was fairly commonplace in Asian cinema by 1974, especially in films coming out of Hong Kong and Japan. But in Bollywood, not so much. In fact, until recently, the only such character in a seventies Bollywood film I would be able to name off the top of my head would be the one played by Zeenat Aman in the original Don. Still, the 1974 film Geetaa Mera Naam puts just such a character front and center, talking tough, sticking it to the man, and dealing out whoopass to all comers without a thought of depending on male chivalry for her fortunes. Just what would it take to get a film focusing on such a character made in the Bollywood of the early seventies? Well, in the case of Geetaa Mera Naam, it probably didn’t hurt that the film’s director was a woman, and that that woman was also the movie’s star — a star who intended Geetaa Mera Naam to be her farewell to her audience after a short-lived but eventful career as a beloved screen icon.
Kaala Sona is another example of the Basmati — or “Curry” — Western, that Bollywood take on the Western that seems to draw more on the European model than the American for its inspiration. Of course, the Amitabh Bachchan classic Sholay, released at roughly the same time, is considered the gold standard of that genre, and Kaala Sona follows along much the same pattern. Like Sholay, for instance, it’s a Western in feel rather than period, setting its action in the present day while taking advantage of some of the still relatively untamed regions lying within India’s borders. Such an approach allows both films to highlight a favorite Bollywood theme: the urbanized ne’er-do-well who, in being called upon to defend a rural community from a destructive outside force, has his soul awakened to the simple and essential virtues embodied by that community. (In more recent films, that urbanized ne’er-do-well tends to be, more specifically, a Westernized product of the Diaspora, but same idea.)
For many years, England’s Amicus Productions was the scrappy studio living in the shadow of and following the lead of the higher profile Hammer Studio. In fact, so closely did Amicus follow Hammer’s horror lead that much of their output continue to be mistakenly labeled as Hammer Horror. Amicus often used the same actors — including Peter Cushing and venerated horror film icon Christopher Lee — and directors — including Freddie Francis and Roy Ward Baker — and went for a similar feel. There are, however, several differences. For starters, most of Amicus’ horror films were set in the present day, or at least more recently than Hammer Victorian-era gothic tales. Also, having been founded by Americans, Amicus often looked overseas for established genre talent rather than sticking primarily to English stars. Thus, you get a film like Madhouse or Scream and Scream Again, both of which starred American horror icon Vincent Price. And finally, although Amicus is known these days primarily for their horror output — and especially their horror anthology films like Dr. Terror’s House of Horrors, The House that Dripped Blood, Vault of Horrors, and Tales from the Crypt — they also produced a number of science-fiction and sci-fi tinged horror films. Hammer did this as well, at least for a little while and most successfully with their Quatermass films, but once Dracula, the mummy, and Frankenstein became established hits, Hammer pretty much jettisoned sci-fi in favor of straight Gothic horror. Amicus, on the other hand, constantly dabbled in the speculative genre.
So there have been a couple of reviews now, possibly more, where I’ve claimed that the crummy movie in question would have been much improved had the two leading stars been replaced by actor Doug McClure and actress Caroline Munro. I figured, then, it’s high time I reviewed a crummy movie that did cast McClure and Munro in the lead roles, and when one’s talking crummy films featuring either of those stars, it’s hard to find one that’s much crummier than At the Earth’s Core, a low-budget attempt by England’s Amicus Studio to bring to life Edgar Rice Burrough’s Pellucidar series of novels. Pretty much every pulp fiction writer, from Burroughs to Verne, wrote a hollow earth, beneath-the-surface of the planet adventure. Burroughs, in fact, wrote several, and these attempts to do Journey to the Center of the Earth one better comprise the Pellucidar books.
When watching one of the Insee Daeng movies — or any other existing example of popular Thai cinema from the 1960s — it’s possible to see a separate story being told in the countless pops, skips and scratches that riddle the severely weathered and damaged available prints, much as you might see a story in the lines etched in an aged human face. And that story, depending on how you look at it, can be either a sad one or a happy one. On the one hand, those wounds and blemishes speak of a unique part of world popular cinema that is on the verge of being lost to history — the ragged condition of each surviving film testifying to the many, many more that have ceased to exist entirely. On the other, as with a child’s threadbare teddy bear, that conspicuous wear and tear serves as evidence of just how much these movies have been loved and enjoyed by their intended audience, thread over and over again through projectors — be they in urban cinemas or makeshift outdoor screenings in small villages — until there was little left of them to thread; in short, loved by their audience to the extent that today they have been virtually devoured.
The fact is that, when I’m writing about a movie, I’m much less interested in telling you how good or bad it is than I am in justifying the time I spent watching it. As such, I’m looking for those points of interest — either contained in the film itself or in the circumstances of its production — that will make the whole endeavor seem worthwhile, and prevent me going to my grave fretting over how I could have better spent that six hours I invested in repeat viewings of Tahalka. Providing a break from the rigors of that approach are those occasions on which I encounter films whose WTF quotient is so high that they exist on a plane beyond simple judgments of good or bad–the mystery of whose very existence overshadows any questions of quality. Hanuman and the 7 Ultramen is such a film. And like another fine example of the species, the Turkish superhero mash-up 3 Dev Adam, Hanuman achieves that rarified WTF air by means of positioning some very familiar elements within a very foreign context. It’s just hard to dismiss a shockingly gory movie that teams the world’s most beloved giant Japanese superhero with the Hindu monkey god for not measuring up to some notional standard of “coherence” or “watchability”. That’s not to suggest, of course, that there aren’t those who consider Hanuman and the 7 Ultramen bad — or who, in fact, revile it. None of them, however, are going to argue that it’s not one weird little foo dog of a movie.
If you wanted to, it seems like you could draw up a sort of family tree of the films Indian superstar Amitabh Bachchan made during his late seventies to mid eighties prime, tracing each of those movies’ origins along three very distinct lines, each leading back to a particular career-defining blockbuster that provided the template for much of what was to come. Of course, while Bachchan would star in films that were virtual remakes of Deewaar, Sholay and Don over the course of his career, the lines leading back to those three classics would not always be perfectly straight. For one would also have to consider films like 1978’s Be-Sharam, which draw upon elements of all three.