There is perhaps no other filmmaker who is as devoted in his opposition to subtlety as Indian director K.S.R. Doss. While I’ve fallen hard for Doss’s comic book world of kung fu cowgirls, thunder crash aided exposition, and careening camera angles over the past couple of years, it’s certainly not the place to visit if you’re looking for something that smacks of nuance or delicate shades of meaning. Doss (or “Das”, as it’s also written) hasn’t thus far received a lot of coverage from the English language blogs and sites dealing with Indian popular cinema. For one, his films, most of which were made in the 1970s, are just not that easy to come by. Unsubtitled VCDs or gray market DVD-Rs are about your only option in that regard, and even so, what’s available represents only a small fraction of his output. His obscurity is also in part due, I think, to him being more associated with the Telegu language cinema of Southern India than with the more widely recognized Mumbai-based Bollywood film industry.
On occasion, we here at Teleport City are accused of being, perhaps, not the most discerning of viewers, susceptible to pretty colors, flashing lights, and naked flesh that blind us to the fact that a movie might otherwise be one of the most atrocious pieces of crap ever made. Frustration can occur when someone looks to us, sees us shrug and go, “It seemed all right to me,” and takes that as a recommendation that eventually winds up with them writhing on the floor, clutching their head in agony as they succumb to the mind-melting wretchedness of a movie I thought wasn’t really all that bad. I can’t say I have done such things with a completely clear conscience. I may have mislead a few people into thinking the Star Wars Holiday Special was going to be hilariously awful instead of just regular ol’ boring awful. But for the most part, it’s true that I enjoy a lot of really terrible movies that I recognize other people probably should not watch. And the sad, sick thing is that I don’t enjoy these movies with any sense of ironic detachment or “so bad it’s good” emotional distance; I genuinely enjoy Treasure of the Four Crowns.
It’s hard for us today to imagine what life must have been like for the human race in a more primitive age. But the astonishing fact remains that there was indeed a time when a movie like When Women Had Tails could not only gain international theatrical release, but also merit a sequel. Thus was born When Women Lost Their Tails, a film which today comes to us as an archaic remnant of that ancient folk tradition known as the Italian sex comedy.
Dynamite Johnson is pretty much a textbook example of a filmmaker proving his exploitation acumen by making the most of both his resources and concept. “What textbook?,” I hear you ask. “Where can I get it? Will I be tested on this?” Shut up. No such book exists. But if it did, you could certainly do worse than having Filipino producer, director and writer Bobby Suarez as its author.
When the idea was pitched for a “counter culture” theme for a B-Masters Round Table, I was both excited and apprehensive. On the one hand, it was a subject with which I had acute first-hand experience, which meant I wouldn’t have to rely simply on theory and supposition to extract some sort of a review from the material. I could ramble on endlessly about some obscure thing that happened to me back when I was sixteen and the world was new. I was, however, also apprehensive, as I am sometimes loathe to throw myself into public discourse regarding the counter-cultures with which I have some connection. Not because I’m ashamed, mind you. Hell, I’m still associated in some way with pretty much every loony thing I ever believed in or adopted as an identity. But I’ve read a lot of the “studies” about these things.
People, Estus Pirkle is not screwing around. When this diminutive Baptist preacher from New Albany, Mississippi looks into the camera and describes an America whose small towns’ streets are littered with the corpses of murdered children, he is not presenting us with a “what if” scenario. He is telling us in no uncertain terms what will happen — within twenty-four months, no less — if America doesn’t get serious about Jesus. And if those words alone aren’t chilling enough, he has in his service a seasoned veteran of 1960s Southern exploitation cinema who will utilize all the tricks of his trade to bring them to vivid, bloody life for your terror and edification. Never mind that drive-in theaters are counted among the litany of evils that Pirkle says are driving our country to ruin; the man is obviously not stupid. As long as it’s God’s work that’s being done, it’s safe to assume that he doesn’t mind if it’s the Devil doing it.
The years 1976 to 1986, roughly spanning ages four to fourteen for me, seem to be when I discovered the bulk of what I would end up liking for the rest of my life. At the time, my enthusiasm for entertainment that was sometimes, to be charitable, of dubious merit, could be chalked up to simple naivety — the juvenile tastes of a juvenile. Perfectly acceptable, even if it did mean that I was prone to celebrating things like Treasure of the Four Crowns and Gymkata. However, years — nay, decades — later, I find that when I go back and revisit these films so beloved in my youth, rather than having a quiet chuckle at how silly I was back then, I actually enjoy them just as much. And sometimes even more.
It seems like there was a period in the history of Hong Kong’s Shaw Bros. Studio when Sir Run Run Shaw had a bright red rotary telephone stored under a cheese dome sitting atop his desk. Whenever a completely loony script landed on his desk, he would calmly pick up the phone and it would automatically dial a pre-programmed number which would be answered by Danny Lee, sitting across the studio, presumably wearing a tight polyester shirt adorned with some distasteful paisley pattern. How else can you explain the man’s appearance in a string of the studio’s first real forays into the world of crazy kungfu? Although the Shaws would produce no small number of truly batty kungfu films, especially during the late 70s and early 80s when the company was on its final leg, their early forays into left field all seemed to have the common denominator of young star Li Hsiu-hsien, soon to become Danny Lee.
It wouldn’t be difficult to interpret The Web of Death — the third in director Chor Yuen’s long cycle of films adapting contemporary popular wuxia novels — as something of a cold war parable. In it, a Martial World clan by the name of The Five Venoms Clan is in possession of a super-weapon so powerful that the clan’s leader has decreed that it should be put under wraps and hidden away for the good of the Martial World as a whole. That weapon, the Five Venom Spider, is revealed to us in the film’s opening minutes, and that’s a good thing; while definitely kind of neat in a cheeseball sort of way, the Five Venom Spider is not the kind of thing that could live up to an extended build-up. What it is, in fact, is a normal-sized tarantula that, when released from its ornate cage, glows green, emits the roar of a raging elephant, and then shoots a deadly, electrified web to the accompaniment of much billowing of smoke and flying of sparks. It’s a weapon that will be deployed to amusing effect throughout Web of Death, but which has the unfortunate side effect of saddling Chor with a conclusion in which a room full of fighters who have been established as the Martial World’s bravest and most accomplished cower away from a spider. But more about that later.
With a driving funk theme and blood-dripping title graphic, Khoon Khoon‘s opening credits clearly announce that the film’s director, Bollywood B movie maestro Mohammed Hussain, has changed with the times, moving on from the gee-whiz swashbuckling thrills of sixties efforts like Faulad, Aaya Toofan and Shikari to lurid subject matter much more in tune with the tenor of the seventies’ less restrained Indian cinema. What’s still intact, however, is Hussain’s tendency to hew very closely to Hollywood models in the crafting of his films. This is the man, after all, who helmed one of Bollywood’s earliest adaptations of Superman, and who based his successful Dara Singh vehicle, the aforementioned Aaya Toofan, on Nathan Juran’s “Harryhausen” pastiche, Jack the Giant Killer.