In 1971, audiences were delivered the message that the freewheelin’ sixties were over, and so were the innocent fifties for that matter, when long-legged Clint Eastwood stepped onto the screen as “cop on the edge” Harry Callahan in the groundbreaking crime thriller, Dirty Harry. Other tough-as-nails cops and private eyes followed in Harry’s cynical footsteps, including Shaft, Serpico, and a guy named Popeye Doyle. This new generation of cop film was a marked departure from past crime films, where guys like G-Man Jimmy Stewart would walk proudly through spotless backlots dispatching ne’r-do-wells with precision shots from six-shooters balanced on their wrist. They were a return to the hardboiled, world-weary detectives of the 1940s. Callahan and his compatriots were angry, disillusioned, and cynical.
I was strolling across Prague’s Karluv Most, as is the way of a jetsetting international gentleman such as myself, admiring the irreverent and disrespectful birds who insist on perching atop the heads of historical and religious figures of considerable import, when out of the corner of my eye I spied something somewhat more appealing to my temperaments than a procession of earnest and tortured looking popes, saints, and saviors. Nestled into a cozy looking cobblestone cul de sac at the western end of the bridge was a wooly mammoth. “My word!” I exclaimed at this unexpected but not unwelcome sight, “this looks just the sort of thing in needs of a more detailed degree of exploration.” On a stone arch above the gate that opened into the mammoth’s courtyard was a sign: Film Special Effects Museum. And below it the sub-head: Muzeum Karla Zemana.
The character of Kara Murat first appeared in 1971, in a comic strip featured in the Turkish daily Gunaydin. Created by artist Abdullah Turhan and writer Rahmi Turan, he went on to stand beside figures like Tarkan as one of the most popular Turkish comic book heroes of the era. The transition of such characters from comic to screen was a natural one in the Turkish cinema of the day, and it was not long before producer Turker Inanoglu, a friend of Turan’s, purchased the rights to Kara Murat with the intention of doing just that.
Note: Despite what the byline says, this article is actually by Ryan Morini.
If you’re not familiar with the entire oeuvre of Cuneyt Arkin, it’s probably because he’s been in more movies than I ever thought existed. Seriously, if you want to see what’s probably a relatively complete filmography, check out tr.wikipedia.org. In the ’70s, he averaged more movies per year than a Pro-Bowl running back averages yards per carry. The man was a movie-making machine. So I decided to gather up as many of his zany costume drama action films as I can find this winter. Lion Man (Kiliç Aslan) is perhaps the most famous of these films in the ‘States, but in Turkey he’s famous for the longer series like Battal Gazi, Malkocoglu, and Kara Murat, each of which seem to have at least five or six films.
As is my way, I have returned to The Cultural Gutter for my monthly science fiction article. In honor of the 50th anniversary of Doctor Who, The Dandy Doctor celebrates the sartorial choices of the Doctor’s many incarnations Continue reading Cultural Gutter: The Dandy Doctor
The Tillamook Indians call him “Yi’ dyi’tay” or “Wild Man.” The Spokane Indians referred to him as Sc’wen’ey’ti – roughly translated: “Tall Burnt Hair.” To the Colville these strange beasts were known as Skanicum (“The Stick People”) and to the Wenatchee they were Choanito (“The Night People”). The Nisqually people dubbed him “Steta’l” — the Spirit Spear — and to the Chinook he was simply Skookum – The Evil God of the Woods. The Yakama Indians, apparently seeing a quintet of such beasts, referred to them as Qui yihahs — The Five Brothers. From one tribe to the next, he had many names: Big God, Trickster, Brushman, Devil of the Forest, The Frightener, and Hairy Savage. His names ranged from the poetic (Misinghalikun to the Lenne Lenapi Indians — “Living Solid Face”) to the terrifying (the Zuni call him Atahsaia, The Cannibal Demon) to the just plain weird (The Nelchina Plateau Indians saddled him with the monicker Gilyuk, or “Big Man with a Little Hat”). There are names reverent (The Hoopa thought of him as Oh Mah, The Boss of the Woods), quaint (to the Pacific coastal Salish Indians he is See’atco: “the one who runs and hides”), and kind of chummy (the Lakota tribes called him Chiya tanka, or “Big Elder Brother”).
There are a lot of directors who work with that special someone of an actor forging a partnership that becomes legendary within the cinematic world. Martin Scorsese had Robert DeNiro. ohn Ford had John Wayne. And German director Werner Herzog had Klaus Kinski. If you know anything about Klaus Kinski, this may seem a bit of a raw deal for Herzog. After all, as far as anyone knows, John Wayne never tried to knife Jon Ford to death on the set of a movie, and Robert DeNiro never insisted to Marty that he was the reincarnation of Jesus or the famed violin virtuoso Paganini. On the other hand, it’s equally unlikely that Scorsese has ever returned a knife fight with his own conspiracies to murder his favorite leading man. Although one has to question the authenticity of some of the wilder tales about the working relationship between Herzog and Kinski, there’s no doubt that some of it was indeed true and they had the sort of relationship that could be described, if one wanted to be tactful about it, as “dynamic.” The defining factor in the relationship between Herzog and Kinski was that Kinski was, to use a scientific term, bat-shit crazy while Herzog, in turn, was crazy as a shithouse bat. Yet somehow, you throw the two together, and the result was sheer brilliance etched from utter lunacy.