If I say “post apocalypse film,” then chances are, one of two things will pop into your mind. If you are my age or younger, or slightly older for that matter but not by much, then it’s entirely likely you’ll immediately picture Road Warrior and its many imitators often of an Italian origin. Pink mohawked men running wild in the desert atop supped up dune buggies while a stoic hero in leather mumbles and saves some band of peaceful folk trying to re-establish civilization. If you’re older, or more in tune with the length and breadth of exploitation film, then you might also drum up less-than-fond memories of those old 1950s atomic paranoia films, or the more interesting sci-fi films set after such a war had devastated the world and left it populated by nothing but nubile, sexy young women and virile, two-fisted scientists from the 20th century.
And we were doing so well! Most movie studios can’t sustain the quality of a film series beyond two films — and quite a few have problems even getting that far. It was no small feat, then, that Hammer managed to produce not one, but two consistently good series. Their Dracula and Frankenstein films set the benchmark for quality horror during the late fifties and throughout the 1960s. And you know, they almost made it to the finish lines with both of them. The Frankenstein series featuring Peter Cushing as the titular mad doctor lasted six films, with only the third film being a misfire, and not a very bad misfire at that. By the time Frankenstein and the Monster from Hell was released, it was clear that the series was at its end, both creatively and financially. Still, it managed to go out with a dash of class, and the final film features the second worst monster in the series (the honor of worst, in my opinion, goes to Kiwi Kingston’s shrieking slapdash Karloff wannabe from Evil of Frankenstein) but one of the best stories and finest performances from Cushing. Even if the final film was not a financial success, everyone involved could hold their heads up high and be proud of all six movies.
And then there was the Dracula series starring Christopher Lee.
Last time we saw the prince of the undead, he was impaled on a cross and turned into that pink sawdust bus drivers sprinkle on the floor when kids throw up. For just about anyone, even the common vampire, that would signal the end, once and for all. But this is Dracula we’re talking about, and if Dracula Has Risen from the Grave proved to be a financial success for England’s Hammer Studio, then you could bet good money on the fact that they’d find yet another way to bring the Count back from the dead, even if he’d been impaled on a cross and even if series star Christopher Lee was back out on the streets again telling anyone and everyone who would listen that the Dracula movies were awful and he would absolutely, positively, under no circumstances ever play Count Dracula again. Anyone who knows the cycle knows that means that the next film in the cycle, Taste the Blood of Dracula, stars Christopher Lee as the titular count, and that in turns means we’d have to read even more quotes from Lee about how he was practically forced to do this film, but that he’d sure as heck never do another one.
It didn’t take long for the genres of horror and science fiction to start mingling. It’s a natural marriage, after all, and the two often blend seamlessly, the best and among the earliest example likely being the first two Universal “Frankenstein” movies. Throughout the 1950s, horror and science fiction were frequent bedfellows as atomic terrors ran amok across assorted landscapes. Increasingly, however, it was the science fiction element of the films that was in the forefront, with the horror placed in the background unless one was genuinely terrified of superimposed grasshoppers. By the middle of the 1950s, science fiction was still enjoying the occasional big budget celebration a la This Island Earth (1955) and Forbidden Planet (1956) while horror films were becoming increasingly cheap, b-movie quickie affairs. Not that that means there weren’t plenty of gems in the mix, but compared to science fiction, horror was lagging.
What the hell? It’s rare these days that I have that reaction to a film. By this point, I really have seen just about everything, and the one thing that keeps that from being a depressing revelation is that sometimes something will pop up to remind that I haven’t seen anything. This movie was apparently based on a book called The Disoriented Man, and while watching it, that was definitely an apt description of me. Scream and Scream Again seems for much of its running time to be three completely different movies. By the end, of course, things will be tied together, but not in a way that necessarily makes much sense. The end result is not unlike watching one of those Thomas Tang/Godfrey Ho ninja movies where they’d buy bits and pieced of a couple old Hong Kong films, splice them together with some scenes from some unfinished Italian action film, then stick in a series of newly shot scenes featuring white guys in red and yellow ninja outfits with headbands that say “Ninja!” on them and call the whole hideous Frankenstein’s monster a movie.
So this is what a Playboy-produced film used to look like. You know, back before they modeled themselves after their brainless FHM style spawns and were still at the very least attempting to inject some cutting edge material in between the shots of naked women with badly feathered 1970s hair. I know the joke is old and tired, but you know there used to even be something worth reading in that magazine. Not so much these days, from what I can tell. I have many vices, but Playboy ceased to be one of them round about the time it forsook that dapper jet-set lifestyle and became just another frat boy publication. And Playboy films? Don’t even get me started. Yeah, I’ve seen one or two. They’re awful erotic thrillers, which I know seems like a silly criticism to level at Playboy films until you consider for a moment that there, for a brief spell in the 1970s, Hugh Hefner decided to throw the Playboy name and money at Roman Polanski’s stylish, intelligent, and grim adaptation of one of Shakespeare bloodiest plays.
Chor Yuen’s mind-blowing Magic Blade is a prime example of something I’ve always appreciated about kungfu films. You see, there are certain things that, while deemed horrible in real life, are perfectly acceptable and even admirable activities for the hero of a kungfu film. I’m not talking about the obvious will-nilly killing of anyone who offends you in some way. No, I’m talking about, first foremost, the stamp of approval kungfu films put on beating up senior citizens. Outside of an Adam Sandler film, no one is going to cheer for a hero who beats grannies and tries to skewer them with elaborate bladed weapons. Even street thugs who don’t give a damn about anything won’t stoop so low as to mess up someone’s grandma. That’s why grandmas can get in between two jackasses waving guns at each other and send them home with tail between legs using nothing but harsh words and an umbrella or oversized pocketbook or maybe an oversized copy of The Bible.
Where to start with this one? First off, it’s a mess. Not necessarily an unenjoyable mess, but a mess never the less. Comparisons to Barbarella are, at least for me, inevitable since this is once again director Roger Vadim constructing a film around pop art, outrageous fashion, and his sex kitten obsession of the week. This time around it’s French bombshell Brigitte Bardot. Granted, constructing your movie around Brigitte Bardot wearing outrageous outfits (or nothing at all) and parading around a series of equally outrageously designed space-age pop sets is certainly not a bad thing, but where Barbarella was freewheeling fun and campy enough to make the darker moments seem palatable, If Don Juan Were a Woman is possessed of a grubbier, perhaps even sleazier feel that makes the cynicism and nastiness of the characters difficult to bear. It certainly lacks the sexy-yet-innocent perverse glee of Jane Fonda’s space opera.
You can’t overstate the impact Bruce has had on modern pop culture. Stars have come and gone, names like Jackie Chan, Clint Eastwood, and Jet Li are all familiar marquee names, but Bruce exists above all of them. Take a walk down any street in New York and you will see half a dozen shops with some sort of Bruce Lee merchandise. T-shirts, posters, scrolls, black velvet paintings, statues, action figures, movies — pretty much anything. I even saw one of those blacklight posters featuring the “holy trinity” of Bruce Lee, Jimi Hendrix, and Bob Marley. And these aren’t just kungfu film specialty stores or Chinatown curiosity shops. Blacks, Puerto Ricans, whites, Dominicans, Chinese, Vietnamese, you name it and their culture has embraced The Dragon. No other action film star occupies the spot Bruce has obtained in our society. He is a modern day Greek hero, a Jason or Perseus, a man whose legend has grown to epic proportions. So, the obvious question from many people is “Why Bruce Lee?” What was it about this brash, good-looking young guy that made him such a phenomenon? Why Lee and not Ti Lung? Why Lee and not anyone else in the world? The answer is equal parts timing, skill, charm, and mystery.