And so we enter the dire straights of Hammer Films in the final throes of a long, drawn-out death much like those experienced by Dracula himself. As has been detailed elsewhere and will be summarized here, by the 1970s, England’s Hammer Studios — the studio that pretty much defined and dominated the horror market through the 50s and 60s — had fallen on hard times. The old guard had largely retired or died, and the new blood was flailing about, desperately trying to find the direction that would right the once mighty production house. The problem was that everyone felt like they needed to update their image, but no one actually knew how. In retrospect, though they may have seemed painfully antiquated at the time of their release, many of Hammer’s releases during the 70s were quite good and often experimental (by Hammer standards, anyway). This movie isn’t really one of them, but it’s still pretty enjoyable in a completely ludicrous way.
Things in the Japanese film industry were chugging along during the 1960s. The gradual erosion of restrictive post-war regulation of the Japanese film industry by occupying American forces (samurai and yakuza flicks were banned, as was just about anything that would “inspire the Japanese spirit”) meant that writers and directors were coming out of a long creative hibernation and finally getting to flex their brains again. Inoshiro Honda and Toho Studios were cranking out a steady stream of highly enjoyable fantasy, science fiction, and monster movies built on the foundation of the enduring success of Godzilla. Akira Kurosawa was making movies that no one would watch until Americans started discovering them in the 1970s. Takakura Ken and Akira Takarada were burning up screens as Japan’s two biggest matinee idols. Japan had yet to befoul the world by making M.D. Geist. All in all, not a bad time to be a film fan.
As Japan continued to distance itself from the wreckage of World War II and rapidly match the prosperity of the United States, more and more people started buying and watching television sets. As it had done in the United States some years before, this trend sent the movie industry into a panic, and not without good reason. Profits declined, attendance dropped, and back then, they couldn’t blame it on Internet downloading. The solution many film companies came up with was simple enough, and matches in many ways what cable channels like HBO have done: if you need to compete with broadcast television, do so by packing your features with the kind of stuff you can’t put on TV. This means, as you can guess, more sex, violence, and people calling each other “cocksucker.”
Suffice to say that in the 1970s, cinema censorship laws became increasingly lax both as a way to help salvage the industry and simply because the natural trend after severe restriction is usually toward greater leniency, Japanese studios started cramming more violence and tits into their movie. In other words, they started making the sort of films about which Teleport City can get enthusiastic. Shintoho opened the gateway during the late 50s and 60s by continuously pushing the envelope on crime and action films centered around female protagonists and seedy environments. Nikkatsu Studio blazed the trail with a series of films that became known as “Roman Porno” films — though disappointingly, these are not a bunch of Japanese movies about decadent ancient Romans; it was just a shortening of the phrase “Romantic Porno,” because saving yourself the second it takes you to pronounce the one additional syllable in “romantic” adds up to several seconds over a lifetime, or several minutes if you are in the industry and thus more likely to be saying “romantic porno.”
Nikkatsu was one of Japan’s first film studios. During World War II, the consolidation toward the war effort of Japan’s limited resources resulted in Nikkatsu becoming part of Daiei Studios, probably most famous to readers of Teleport City as the eventual home of Gamera. After the war, Nikkatsu returned to its independent status, but Daiei got to keep all the production facilities. Nikkatsu had to start from scratch, and they financed the rebuilding of their studio by relying heavily on distributing foreign films rather than making their own. Audiences that still had to deal with the aftermath of the war looming outside their door (if indeed they still had doors) were ravenous for any form of escape, and American administrators were much happier to see Japanese audiences flocking to American westerns and action films rather than reviving their own films.
When Nikkatsu had built up the capital it needed to finance the establishment of new facilities and begin production again, it opted to look to the foreign films it had been distributing with great success as inspiration for their own films, rather than returning as most studios had to the standard set of pre-war genres (some of which, as mentioned, were banned by Allied administrators). Thus, American and French new wave films became the models Nikkatsu would look to, which meant the resulting films were considerably different from anything else being made in Japan at the time.
The new Nikkatsu was built around a core of stars, and it began attracting the attention of filmmakers who were interested in experimenting with film and making movies that other, more traditional studios, weren’t willing to chance. Thus, Nikkatsu soon became the home of people like the maverick director Seijun Suzuki, whose films were often so inventive and outlandish that even liberal Nikkatsu sought to reel him in by slashing his budgets and forbidding him to use color film stock — a move that resulted in Suzuki making Branded to Kill, the most off-beat and cracked-in-the-head films in his repertoire (at least until he remade it as Pistol Opera).
Although well-respected now, Suzuki’s films weren’t exactly the sort of thing that could save a studio. Quite the opposite, frankly. As the film industry crisis grew more pressing throughout the 60s, Nikkatsu decided that it was time to ramp up the nudity. Thus the birth of Roman Porno. The term was meant to differentiate the Nikkatsu films from straightforward pornos, which have always existed in the underground and, during the 1970s, were really starting to make their mark on society in a much bolder and more mainstream fashion. The Nikkatsu films, by contrast, still boasted a budget, recognizable actors, and even respectable writers and directors. Of course, they were still sleazy melodramas full of gratuitous nudity, too, and that’s what made the m special. The Nikkatsu films tended to explore increasingly bizarre sexual territory, delving frequently into the world of S&M and rape. They were also cheap and easy to make and helped keep the studio afloat when so many other, less daring (or sleazy, or opportunistic, if you prefer) studios were tanking in the great industry collapse that plagued the 70s. A similar crash took out the British film industry around the same time (Hammer Studios being one of the most famous casualties), and the attempt to salvage operations by increasing the levels of sex and violence in the films was pretty much a world-wide phenomenon.
Also badly in need of an injection of life, Toei Studios decided to jump on the sex and violence bandwagon, though they tended to take a decidedly different approach than the Roman Porno movies of the infamous Nikkatsu. Toei was doing well with a variety of action-oriented films, so they decided that they should stick with the action movies, but jam them with more nudity and even greater amounts of violence. Thus was born the pinky violence film. Once Toei established the framework, plenty of other studios followed it. Even Nikkatsu flirted with it when they made their Stray Cat Rock films with Meiko Kaji before committing themselves almost entirely to Roman Porno movies. These pinky violence movies tended to exist within an established number of settings: they were either turn-of-the-century female samurai/gambler movies (Sex and Fury, Female Yakuza Tale, and the Lady Snowblood movies starring Meiko Kaji and based on manga by Kazuo Koike — the man who brought Lone Wolf and Cub to the world) derived from less sexual but scarcely less violent precursors like the Crimson Bat and Red Peony Gambler films; or they were “girl gang” or “juvenile delinquent girl” (sukeban) movies. From time to time, a women-in-prison film would get thrown into the mix, the most famous being the Female Convict Scorpion movies starring Meiko Kaji (if you’re going to watch Japanese exploitation films, you’d best get used to seeing her name).
For the most part, though, girl gangs ruled the roost, because they were easiest to film. They didn’t require period sets or costumes. Directors could shoot guerilla-style at various locations around Japan, usually without worrying about casting extras or getting permits (which is why so many of these films — Delinquent Girl Boss: Worthless to Confess included — feature shots of the characters walking down the street surrounded by onlookers gawking directly at them or into the camera). And you could make the same movie over and over with only a few tweaks to keep it interesting (this movie has a gang of girls just out of reform school; that movie has a biker gang; and so on).
What made these exploitation films interesting is…well, no. Tits and violence made them interesting. But what made them intellectually interesting is that they became the playground for a lot of inventive directors who felt the more traditional films hamstrung them and wouldn’t allow them to explore wild new directing styles and story content. So amid the boobs and bloodshed, you often got films with highly creative and ground-breaking direction, as well as plots that tackled all sorts of subjects (violence against women, Japanese racism, war crimes, et cetera) still considered taboo in the Japanese mainstream. Sometimes the messages were there as cheap justification for the exploitation. Sometimes, the exploitation was there to make the message easier to express. Whatever the case, it made for some completely wild films that offer up all sorts of potential for discussion.
For the most part, these films remained unseen by all but a few hardened tape traders in the United States, who would suffer bad VHS dupes and no translation just for a chance to see the psychedelic madness of 1970s Japanese pop exploitation. Luckily, the relative cheapness of DVD over VHS, as well as an increasingly receptive group of Japanese studios (previously, they were notoriously antagonistic toward foreign distribution and charged insane prices to license their titles — something anime companies still like to do), the hitherto untapped reservoirs of Japanese yakuza and pinky violence movies are finally seeing the light of day in the United States. For fans like me, the efforts of companies like HVE, Kino, Diskotec, and Panik House are enough to bring to the eye a sweet, sweet tear of joy. Finally, I have something other than the three-hundred different budget DVD versions of Sonny Chiba’s Street Fighter and Legend of the Eight Samurai.
In 2006, Panik House released the only DVD besides Space Thunder Kids that I’ve purchased in the past year (Netflix and the purchase of a new car and thus new car payments have combined to quell my once lusty DVD buying habit): The Pinky Violence Collection. Collecting four notable girl gang movies (and one audio CD) into an eye-blistering hot pink package stuffed with liner notes from author Chris D. (author of Mavericks of Japanese Cinema), it was pretty easy for the set to convince me to part with my cash during one of those Deep Discount DVD sales.
Delinquent Girl Boss: Worthless to Confess is the first of these films we will be sampling, although it turns out that while it is certainly a great film, it’s not exactly what you might call indicative of the trend as a whole (neither, for that matter, was Stray Cat Rock: Sex Hunter). As with the Stray Cat Rock: Sex Hunter, Worthless to Confess is part of a series of films that, to date, have only seen the one film released (when oh when do I get the rest of my Stray Cat Rock movies? I just can’t get enough Meiko Kaji in a big, floppy hat like those psychedelic trolls used to wear). In the case of the Delinquent Girl Boss films, Worthless to Confess is the final in the series, though it would seem that, at the very least, this film is a self-contained adventure that has very little carried over from the earlier films. I don’t know if the other three were more connected to one another, but the point here is that you really don’t need to go into this film worried that you haven’t seen the previous three, except in the capacity of really wanting to see the first three films because you figure they’re probably pretty cool.
These Zubeko Bancho films were considerably less sleazy than most of the pinky violence films, and the women in them are treated with much greater kindness than you’d see in films like, oh let’s say Terrifying Girl’s High School. Unfortunately it’s hard to make statements about th Zubeko Bancho series as a whole, having not seen the rest. There’s not a lot of information floating around about them. I’m not a casual fan by any stretch of the imagination, but I also fall fairly short of “dedicated scholar.” I guess I’m a lazy scholar. I haven’t put forth the effort to track down and watch all the films in the series (I can’t even find cast and credits list for the other movies. Hell, can’t even find a complete list of titles for the series), so remember that the bold, sweeping statements I make are based pretty much entirely on seeing this one, final film in the series. What can’t be gleaned from it has been cribbed from various liner notes and the scant other resources I managed to turn up.
I don’t want to stray too far into the realm of plot synopsis, but I do want to lay out the opening scene of this film, as it sets a thematic tone for everything that comes after. We open on a group of juvenile delinquent girls at reform school movie night, where they are supposed to be suffering through a documentary about the flora and fauna of the Hokkaido region. However, the projectionist has been convinced by the girls that he should show one of Takakura Ken’s Abashiri Prison films instead. As the girls go nuts over seeing yakuza matinee idol Takakura Ken leaping about in the Hokkaido snow, slicing chumps down with his trusty katana, prison officials try to figure out what kind of nature documentary this is. Once they figure out Hokkaido’s Great Outdoors is actually one of the Abashiri Bangaichi movies, they pull the plug, resulting in a modest riot of shoe and panty flinging.
Opening with a salute to the Abashiri Prison series means rather a lot to this sort of film. The most obvious is the simple act of homage. During the 1960s, Takakura Ken was one of the biggest (perhaps the biggest) stars in Japan, thanks in large part to his frequent appearances as a noble yakuza fighting battles full of honor and humanity. The Abashiri Prison series was his long-running string of films that all seem to start with him as a yakuza freshly released from Abashiri Prison with visions of “going straight” only to get caught up in some sort of gangland turmoil so that the film can end with him going back to Abashiri Prison as some trumpet-heavy closing theme song wails in the background. I believe if you totaled all the films, Takakura Ken served 1,700 years in Abashiri Prison over the course of the series.
Like most movies that become pop culture phenomenon, the first Abashiri Prison film wasn’t meant to be very much more than a quick, cheap yakuza film. But something about the movie and it’s story of a man who proudly clings to the tradition of yakuza nobility and honor even as the world around him descends into cynicism resonated with young Japanese audiences, who perhaps saw it as a metaphor for Japan’s struggle in the wake of World War II. Here, after year of waiting, was a film that grandly celebrated these mythical Japanese qualities. Folks ate it up, and a franchise was born.
Most of the Abashiri Prison films were directed by a guy named Teruo Ishii, who directed a series of sci-fi and crime films during the 50s and 60s. In 1965, he helmed Abashiri Prison, and suddenly he was one of the most successful directors in Japan. But since Japan didn’t really embrace the auteur theory or create cults of personality around directors, you can’t really say Ishii became a superstar. Still, he was successful enough to throw his weight around the studio a bit, and he followed up a successful string of Takakura Ken yakuza films by doing what any good director would do: going completely off the deep end and indulging in a career full of increasingly bizarre, sick, and twisted sex and violence films that include titles like The Joy of Torture, the still-banned Horror of a Deformed Man, Hell’s Tattooers, and a couple Yakuza Punishment films. Ishii’s film’s pushed the envelope for the amount of deviant sex and weirdness a director could cram into his films, and his late 60s work definitely kicked down the door and made Nikkatsu’s Roman Porno films viable.
Oddly enough when everyone was enjoying the fruits of the tolerance for perversion and sex that Ishii helped sow, Ishii himself opted to shift gears yet again, working primarily on a parade of Sonny Chiba karate films (including Street Fighter’s Last Revenge, the superb Executioner, and Karate Inferno). In 1973, he contributed to the pinky violence trend by directing Female Yakuza Tale, a sequel to director Norifumi Suzuki’s Sex and Fury (both starring Reiko Ike — whose name you’ll be seeing pretty much as often as Meiko Kaji’s). Ishii remained sporadically active throughout the 80s and 90s before dying in August of 2005. While he may not have the name recognition of, say, Akira Kurosawa or Inoshiro Honda, you can’t really fault a guy whose final film was titled Blind Beast vs. the Dwarf.
But during the 60s, the attention all focused on the star, and it was Takakura Ken and his movies that served as the template for yakuza films throughout the 1960s, until Kinji Fukasaku turned the genre upside down in Battles without Honor and Humanity, the film that dared postulate that maybe not all these yakuza guys were noble anti-heroes with swank theme songs; that many of them were, in fact, wretched scumbags and cowards. Curiously, the yakuza seemed as enthusiastic about this portrayal as they’d been by the Takaura Ken films of the previous decade, probably because as weasely and pathetic as most of the characters were, at the end of the day there was still Bunta Sugawara up there on the screen, standing tall and looking cool and letting all the junior yakuza types fancy they were like him rather than like the squealing, flailing goofballs that comprise most of the cast of characters.
Worthless to Confess definitely features more of the latter type of yakuza, though the girls in the movie are considerably more honorable than the gents, but where Kinji Fukasaku’s films are relentless deconstructions of the yakuza myth, Worthless to Confess is more of a “between two worlds” look at yakuza who are undeniably like Fukasaku’s cowardly, backstabbing scumbags but exist in a world that acknowledges the existence of the Takakura Ken yakuza movies that created (or at least helped perpetuate) the myth in the first place — sort of like making a zombie movie set in a world where zombie movies exist. Ken represents the image to which the yakuza strive, while Kenji represents the reality of what they achieve. And somewhere caught in the middle of it all, the women in the movie are more Takakura Ken than the yakuza around them, and like the matinee idol, star Reiko Oshida lives a life that follows the Abashiri Prison pattern of getting out, trying to go straight, getting caught up in turmoil, and ultimately winding up right back in the same place you were at the beginning of the movie.
Oshida (who has very few film credits to her name, unfortunately, but was a member of the cast of Playgirl, a TV show about a cast of swingin’ crime-fightin’ chicks) plays Rika, a small-time delinquent serving a sentence in a women’s reform school where she meets a variety of other inmates, including a woman named Midori (Yumiko Katayama, another Playgirl alumnus), whose boyfriend is a small-time yakuza punk (though like all small-time yakuza punks, he thinks he’s a major player) and whose father, Muraki (yakuza film mainstay Junzaburo Ban, who was also in the Akira Kurosawa film Dodes’ka-den), is a kindly auto mechanic. When Rika gets out, she takes a job in the old man’s garage and discovers that Midori is bleeding her father dry in an attempt to pay off her deadbeat boyfriend’s ever-escalating gambling debts. The local yakuza are keen to see the guy get in so much debt that Midori will pressure her father to sell his garage, and Rika is keen to protect the old man and try to straighten Midori out. Needless to say, in order to do so, she’ll have to reassemble the old gang from reform school.
A lot of the pinky violence films that hit the market during the 1970s weren’t aiming to do much more than cram as much T&A and violence onto the screen as they could get away with. And really, just like there’s nothing wrong with seedy cheerleader sexploitation movies, there’s nothing wrong with Japanese girl gang movies that really don’t want to do more than pack the screen with boobs and bloodshed. However, there were also certain movies that managed to fulfill the basic demands of the genre without indulging in the excesses of their contemporaries and while filling in the sex and violence gaps with better stories and better characters. Delinquent Girl Boss: Worthless to Confess is definitely the Swinging Cheerleaders of the pinky violence trend. It has the T, has the A, and has the violence, but not in the doses that other films (including other films in the Panik House collection) boasted. Instead, it boasts a more complex plot, more sincere melodrama, and more likeable characters. It’s a more ambitious movie, and a better one as a result (keeping in mind that greater ambition doesn’t always equate with a greater movie — right, Chronicles of Riddick?).
For starters there’s Reiko Oshida. Meiko Kaji and Reiko Ike were the queens of Japanese exploitation cinema during the 1970s (populating a lofty dais alongside Pam Grier from the United States and Chen Ping in Hong Kong), but you’d be hard-pressed to find a cuter, more personable, and more charismatic leading lady than Reiko Oshida. Meiko Kaji looked dangerous, mysterious, and alluring. Reiko looks like the cute girl next door who just took a few wrong turns here and there, but is basically sweet and likeable even if her wrong turns means she also affects a take-no-crap toughness. The character Rika is instantly likeable and, unlike many of the anti-heroines in these films, never really does much that make her the least bit unlikeable. She gets out of prison, smiles, and helps people out. It’s a shame Oshida didn’t make more movies, girl gang or otherwise, because she emanates an immediate and undeniable warmth. Plus, she’s just as engaging once she’s “pushed over the edge” and breaks out the red overcoat and katana for the film’s outrageous finale as she is as the sweet girl who just wants to build a decent life for herself.
The film perpetuates this impression by steadfastly refusing to make Reiko Oshida drop her drawers — something practically unheard of for the lead in a pinky violence girl gang movie. But the director (who was also the scriptwriter) was adamant that her lack of nudity was essential to the overall success of the story, and he fought tooth and nail to keep his vision intact. What nudity there is in the film is handled by co-stars Yumiko Katayama (who plays Midori) and Yukie Kagawa (who plays Rika’s pal Mari). While Rika’s lack of nudity is used as one more way to make her seem different and more innocent than the rest of the cast, it should be noted that none of the girls who lead sexy and promiscuous lifestyles are looked down upon because of their choices. Mari ends up working in a scummy nude modeling club, but the scumminess is seen as entirely belonging to the assholes who go there and treat her poorly. For the most part, sexual liberation and freedom is treated as being OK.
Oshida is buoyed by a spectacular supporting cast. Yukmiko Katayama, who also didn’t have much of a career in film before or after this movie (she appeared in one other pinky violence film, Criminal Woman: Killing Medley, which also appears in the Panik House collection), is wonderful as Midori, the most complicated of all the women. She’s the more classical pinky violence anti-heroine in that she does a lot of questionable things before finally being redeemed in time for the big showdown. Her boyfriend and the yakuza are suitably slimy, and you spend most of the movie in eager anticipation of the comeuppance you know is going to be delivered unto them.
The rest of the cast performs with solid skill. Pinky violence regular Tsunehiko Watase plays a truck driver who falls for Rika and gets to be the only really decent or dependable guy in the whole movie. Mari’s husband is a sickly yakuza who also happens to be the truck driver’s brother. He’s not a bad guy, but he’s a load on his brother and wife, and although he dreams of taking Mari away and starting a clean life, he also can’t divorce himself from the delusions associated with being a yakuza. He just has to prove himself, just one time, then he can go. Unfortunately, he ends up being told to prove himself by killing Midori’s father (unaware, however, that he is her father). There’s also a Lou Costello-type assistant mechanic who is there for comic relief that is neither especially funny nor especially painful — which is about the best you can hope for when it comes to comic relief. And finally, Nobuo Kaneko hams it up royally as the fey yakuza Boss Ohyu. Nobuo is probably best known for playing the even more cowardly and spineless Boss Yomimori in Kinji Fukasaku’s Battles without Honor and Humanity series. He also shows up in some Seijun Suzuki films.
Anchored by a quality cast and a sparkling leading lady, screenwriter/director Kazuhiko Yamaguchi is able to delve into deeper territory than is visited by the average pinky violence film — in much the same way as Stray Cat Rock: Sex Hunter. Themes of “female empowerment” and liberation are often grafted onto these films as an easy way to deflect some of the criticism and charges of misogyny that dog such exploitation fare. Usually, these feminist messages are disingenuous and no more meaningful or sincere than when a male scriptwriter uses a female penname to write a porno film, so that the producer can go, “How can it be degrading to women? It was written by a woman?” Now, you know me, and you can probably guess that the honesty of intention in a feminist message isn’t exactly something that plays a big factor in helping me decide whether or not I like a movie. However, it is nice to come across the occasional movie that does indeed manage to be both exploitive and pro-woman. The women in Worthless to Confess are all basically good people. They’re treated with respect from beginning to end, and the movie doesn’t indulge in any of the leering rape nudity that show sup in so many other pinky violence movies. Rika and Midori both find themselves on the receiving end of some yakuza torture and sneering, but it is relatively restrained by pinky violence standards, and cut short before anything really nasty happens.
There is also no weird sex in the movie. One character is alluded to as being a lesbian, but for the most part the characters who do have sex, have pretty normal sex — which is distinctly abnormal in a pinky violence film. Worthless to Confess is also unique in its portrayal of the family. In most pinky violence films, families are ridiculously dysfunctional; full of shrieking psychotic mothers, incestuous fathers, or parents who simply don’t give a damn about anything. Worthless to Confess gives us a kindly and respectable father figure, though, and Rika and her gang really don’t want much more out of life than to find a place they can call home and a group of people to whome they can refer to as family. For once, the family and father figure is OK rather than all twisted and weird.
At the same time, most of the men besides Midori’s dad and the truck driver are scheming, backstabbing scumbags. The only men who can be trusted are the hard-working, regular Joes — the truck drivers and the auto mechanics of the world (though Midori’s dad has a great twist in his story that reveals him to be a little more than just a simple, hard-working auto mechanic). Most can’t be trusted or, at the very least, can’t be depended upon. If they aren’t slimeball yakuza tripping over pachinko machines and getting their asses handed to them in fights by Rika, then the men are asexual girlie men. Gang girl Choko, for instance, is married to a nice but ineffectual goofball who cowers behind her at the club when yakuza start throwing their weight around. He spends much of the film in an apron and head scarf, making food and drinks for Choko and her pals.
There’s really not much action in this movie, but you don’t even notice since the characters are so engaging. The first fight scene doesn’t come until the forty-five minute mark, which is very different from, say, Girl Boss Guerilla, which can’t go more than five minutes without some chick pulling off her shirt and starting a knife fight. Variety is nice, of course, so while I certainly appreciate a movie like Girl Boss Guerilla, I can also appreciate the more reserved approach of Worthless to Confess. Of course that reserve goes out the window the second Rika and her girls throw on hot pants and go-go boots, break out their swords, and slice their way through a pop art club full of whimpering, worthless yakuza assholes. If Worthless to Confess lacks the nonstop insanity of many of the zanier entries in the world of pinky violence, it makes up for it with a finale that is off-the-charts awesome, doubly so since the movie has spent the last eighty minutes or so making you actually care about what happens to these women. The sight of Reiko Oshida and her crew walking down the street in formation wearing blood red trenchcoats, which they throw off to reveal their battle outfits and katanas as they explain their intention to slaughter every goddamn yakuza in the club, is an absolutely fantastic procession of images.
Yamaguchi’s handling of bad-ass female characters manifested itself elsewhere in his career as well. He directed Etsuko Shiomi’s Sister Street Fighter trilogy, which is all about a tough gal sticking it to The Man. He also directed a few Sonny Chiba karate films and something called Wolfman vs. the Supernatural, which I feel like I really need to see. It’s obvious that Yamaguchi favored action and plot over sex and titillation, and while I have no problem with any mix of those three elements, his focus on developing characters and telling a more complete and complicated story means that, while Worthless to Confess is not the most outrageous or the most typical pinky violence film, it is one of the very best and most enjoyable.
When it comes to humorous material, For Your Height Only pretty much writes itself. I wrote in the review of Nigahen about what I call the Something Weird Phenomenon — when a movie’s basic description turns out to be far more entertaining sounding than the movie itself. The Filipino action film For Your Height Only can be summed up as, “A three-foot tall midget superspy in a leisure suit uses a boomerang fishing hat, jet pack, and kungfu to tear a bloody path through the criminal underworld.” One would think, with a description that fabulous, that surely For Your Height Only would be another example of the Something Weird Phenomenon. It is a monumental feat, accompanied by angels blowing mightily upon trumpets of gold, that For Your Height Only manages to live up to and perhaps even surpass the expectations instilled in the viewed by so striking a summary.
It’s no secret that since the tail-end of the 1990s the Hong Kong film industry has had a rough time. After being gutted by gangsters for decades and plagued by the most rampant video piracy in the world resulting in films being available on bootleg VCD before they even opened in theaters, Hong Kong’s once illustrious cinematic juggernaut found itself on thin financial ice. Big stars were either getting to old to perform as they once had or were simply packing up and heading for the greener pastures of America. The new generation of stars, culled primarily from the ranks of teen models and pop idols, did little to spark interest in the new generation of films.
If I say “post apocalypse film,” then chances are, one of two things will pop into your mind. If you are my age or younger, or slightly older for that matter but not by much, then it’s entirely likely you’ll immediately picture Road Warrior and its many imitators often of an Italian origin. Pink mohawked men running wild in the desert atop supped up dune buggies while a stoic hero in leather mumbles and saves some band of peaceful folk trying to re-establish civilization. If you’re older, or more in tune with the length and breadth of exploitation film, then you might also drum up less-than-fond memories of those old 1950s atomic paranoia films, or the more interesting sci-fi films set after such a war had devastated the world and left it populated by nothing but nubile, sexy young women and virile, two-fisted scientists from the 20th century.
What you won’t think of, I’m willing to bet, is a gritty Japanese yakuza film set in the years immediately after the end of World War II, but that’s exactly what Battles Without Honor and Humanity can be construed as. It is, after all, taking place in the wake of the one atomic war we’ve actually had, and you can’t get more post-apocalyptic than Nagasaki or Hiroshima after the Bomb. And while you may not, thankfully, spy any pink-haired men in assless leather pants or bodybuilders in a Quiet Riot mask imploring a bunch of people in shoulder pads and burlap sacks to, “just walk away,” and while there may be no rolling deserts in sight, there are roving gangs of hooligans in leather jackets wreaking havoc on the innocent. The only real difference is that in the postwar chaos of Hiroshima, no hero emerges to defend the honor of the downtrodden. Everyone is too desperate, too defeated, too decimated to worry about heroism or honor – a state that seems foreign and inconceivable in a nation preoccupied with such notions. Here the hooligans are no better off than the citizens, and everyone is wracked by a panicky confusion that manifests itself either as defeatism or rage. This being a yakuza film, we’ll focus on the group of people who react with rage.
But if this is a post-apocalypse film of a different color, it is also a yakuza film quite unlike most anything that had come before it, and that difference stems entirely from the challenges facing postwar Japan, when survival suddenly seemed a hell of a lot more important than honor. Honor was paramount as a theme in yakuza films. Always there is the righteous gangster with an impeccable sense of honor and loyalty who stands in stark contrast to his foil, who will inevitably be the yakuza or samurai who has turned his back on “the code.” Even among thieves, there is still honor. Maverick director Kenji Fukasaku, however, would put an abrupt and bloody end to the classically romantic notion of the honorable gangster. After all, it is and always has been a load of crap. But no number of backstabbers, internal wars, hits, or squealers ratting out their fellow gangsters to the police seemed able to tarnish this idea of honor bound warriors abiding by a code of fair play, loyalty, and decency.
Fukasaku’s films sought to debunk this myth by portraying the yakuza as what gangsters and criminals often were – petty, vindictive, deceitful, and ready to exploit any vice if it’ll increase their power or the size of their bank account. He never dismissed the notions or any of the other conventions that were expected of the yakuza film as set down by the great icon Takakura Ken, who starred in dozens of post-war yakuza films that all seem to start with him being released from prison. Fukasaku knows the genre inside and out, and he makes sure he includes each of the clichés – the main character fresh out of prison, notions of honor, someone cutting off a pinky, so on and so forth; Once they’re in there, however, he twists them around wildly and turns them inside out in a way that hadn’t been done since yakuza genre deconstruction got its start under Seijun Suzuki in films like Tokyo Drifter and Branded to Kill. At the same time, however, he hasn’t set out to simply make a movie full of seedy characters in sunglasses shooting each other and selling drugs to little kids. At the center of it all is the motivation, the reason, these men have abandoned honor, and that is the war.
It all comes from a long lineage and the yakuza film’s peculiar position as one of the true Japanese cult genres. Samurai films were obviously Japanese, but they were also easily adaptable to other genres – as a good many Western has proved. And although they had in them the ideals of honor and loyalty, there were also swashbuckling sword films that could be, at least on the surface, translated into any number of other genres, such as sci-fi or fantasy. Yakuza films, on the other hand, are often so obsessed with the esoterica, Japanese tradition, secret codes, handshakes, and minutiae of their subject matter that it can’t be repeated without losing almost all its meaning. Strip it away, and you just have another gangster films, and while yakuza films were, on the surface, gangster films, they were also something quite different. There aren’t very many action-oriented shoot-em-ups in the yakuza genre. Most of them are fairly slow-moving, and that’s because most of them aren’t about the crime as much as they are about the criminals and the counter-culture they inhabit. A yakuza film without it isn’t a yakuza film; it’s just an action film. At their core and below the violence and gruff men shouting at each other, these are movies about a culture with roots stretching as far back as the Tokugawa Shogunate that first unified Japan and introduced to it a whole class of disenfranchised wandering samurai, or ronin, who basically lost their jobs when the petty warlords and regional masters become obsolete under the one government, one country system.
Suddenly, and in a way that eerily mirrors the post-bubble Japan of the early 21st century, these men who thought they’d been guaranteed jobs for life as noble samurai were out on the streets with nowhere to go and no one in need of their skills. Bands of ronin started forming their own societies, some acting almost like local police defending villages from marauders and greedy officials (like the chaps in Akira Kurosawa’s Seven Samurai), others acting like local thugs. These bands of ronin eventually became known by the name yakuza – Japanese for the unlucky 8-9-3 combo in dice gambling that means you just lost. The early yakuza films dealt primarily with these historic and usually heroic samurai. 1927’s Chuji’s Travel Diary was the first of the bunch, but others quickly fell in and began writing the rules by which the genre would play. After World War II, however, yakuza films were more or less banned under the thinking that, to keep the Japanese from standing up to fight again, you had to strip them completely of their dignity and take away anything that might showcase that famous fighting spirit. Hey, it was MacAurthur’s idea, not mine.
The result, of course, was the desperation we see in the beginning of Battles Without Honor and Humanity. When we first meet our rowdy bunch of central characters – and there are a lot of them, with plenty more on the way, so you better keep a flow chart handy – they are bitter hustlers trying to stay alive in the turmoil and madness of post-bomb Hiroshima. Ostensibly, our main character is a young hustler named Shozo, played by yakuza film staple Bunta Sugawara. Sugawara became one of the most recognizable and beloved faces in the yakuza films of the 1970s, thanks in large part to his partnership with director Kenji Fukasaku. Shozo and his mates live in a world without a future. They’ve just survived the most horrific single attack man has ever seen (and no, I’m making a pro- or anti-atomic bomb statement there – I think proponents and opponents of dropping the bomb on Japan can agree at least on the fact that it was a pretty big deal), and in the aftermath, they find themselves at the mercy of an occupying force determined (so the story goes) to strip them entirely of what little dignity they may still retain. In such an atmosphere, honor and humanity was a distant consideration to simply staking out a claim, and if the myth of the yakuza code had ever been real, it was certainly killed in the atomic blasts.
When, in 1951, the Japanese regained much of their freedom as a nation, period films were back in action, but most of these were samurai films. They were the best way for the Japanese to recapture their lost glory and start to rebuild a sense of self-worth. Honor, nobility, self-respect – these were the things that made the samurai movie tick. And loyalty – loyalty was essential, both to the samurai and to the mid-century Japanese who were trying to forge a new nation and establish a new government unlike any they’d had before. The era of shoguns and emperors had given way to the Japanese Diet, or parliament, and democracy.
If there weren’t many yakuza on the screen, then it was compensated for by the fact that so many of them were involved behind the scenes. Bored with turf wars among themselves and with the Chinese and Korean minorities who formed their own gangs, the postwar hooligans saw money to be made in the newly revitalized Japanese film industry. Many of them became involved as scouts, producers, and a few even became studio heads. Eventually, of course, yakuza films started creeping back onto screens, this time set primarily during the period of rapid modernization just prior to World War II and involving a heroic gangster usually stubbornly clinging to traditional Japanese clothing facing off against corrupt gangsters who had usually sold out and started wearing Western style suits – very similar to what we’d see again in the 1970s when Hong Kong kungfu films invariably featured a guy in that traditional Chinese shirt and pants and slippers kicking the crap out of a bunch of thugs in bell bottoms and those Little Rascal caps.
When the yakuza films started toying with a more modern, post-war setting, the films were still richly melodramatic and steeped in nostalgia for the old ways. Takakura Ken became the poster boy for the new yakuza film and starred in more than a sane person would want to count. By the end of the 1960s, the social upheaval that was engulfing much of the world was just as strong in Japan as anywhere else, and people weren’t buying these sentimental doomed heroes bound by codes of honor and love. Seijun Suzuki had started messing with the truisms of the yakuza film, but his wild pop-art experiments were more a rebellion against assembly line, characterless filmmaking than they were against the yakuza genre itself. The real hit on honor-heavy yakuza films came in 1967 with the release of Junya Sato’s Organized Violence starring Tetsuro Tanba (best known to Western audiences as Tiger Tanaka from the James Bond film You Only Twice) and Sonny Chiba. In 1973, Kinji Fukasaku upped the ante with Battles Without Honor and Humanity, a cutthroat, unflinching, and decidedly unromantic look at the world of post-war gangs in Japan.
At the center of the maelstrom is Bunta Sugawara, a former matinee idol turned iconic bad boy and sporting a severe flattop and all-around stern, militaristic look. After striking back at some rowdy American GIs, typically portrayed as loud-mouthed, swaggering, and ready to beat up or rape anyone in sight, Bunta’s Shozo goes to prison, where he becomes blood brothers with another inmate, Hiroshi, played by Tatsuo Umemiya. When he gets out, Shozo is taken under the wing of the boss of Yamagumi Gang, but he quickly learns that the yakuza world is not as it was, if it was ever that way in the first place. His boss is a coward, ready to backstab at the drop of a hat, and equally ready to cower and sob if he can’t get a sucker punch in. Shozo is bewildered by the array of gangsters all fighting amongst themselves and jockeying for political alliances and territorial gains. It gets to the point where so many players are introduced and so many loyalties switch back and forth that it soon becomes impossible for the viewer to keep everything straight – which is precisely the effect Fukasaku is going for, as it mirrors perfectly the feelings of the confused and frustrated Shozo, who wanders through this madness in a half-dazed state, harboring still some notion of loyalty and honor that manages, paradoxically, to both make him the center of attention and marginalize him completely, to keep him in the crosshairs but also safer than most. When an old friend makes a dramatic power play, Shozo is caught between him and his old boss, who is hardly worthy of Shozo’s continuing loyalty.
Battles Without Honor and Humanity was based on a book by journalist Koichi Iiboshi chronicling the history of the real life Mino gang. As such, the film rings especially factual in its documentation of dirty yakuza life, playing at times almost like a series of yakuza home movies. The film is brutally violent but not action-packed. The drama between the character, and the stripping away of every lofty romanticized delusion regarding the yakuza and the yakuza film are the film’s primary weapons. When the violence does come, it is fast, ugly, and street-style. You’ll see no white-clad gangsters with two guns leaping through the air in balletic slow motion. Instead, there is only sweating, grunting, screaming, and blood. Fukasaku employs a lot of street-level hand-held cameras – something that was in vogue at Toei Studios, owing mostly to the fact that they were cheap, easy to use, and resulted in faster shooting schedules. The effect was often detrimental to the film, as in many of the Sonny Chiba karate flicks whose action was undermined by blurry, shaky handheld camera work. Here, however, it serves to throw you into the thick of the action and further confuse you and make you relate to Shozo and makes the movie feel even more like a piece of guerrilla documentary filmmaking.
Although the sheer number of characters keeps you from ever becoming too emotionally attached to any one person, Shozo included, it’s still an emotionally engaging film. It’s the entirety of the situation that pulls you in, the mere act of watching these people pull themselves – and ultimately, their entire country – out of the ashes only to self-destruct once the hard part was over. It’s a common occurrence that continues to play itself out on a daily basis. It’s easy to find unity when there is a common struggle, but once the struggle has been surmounted, once the battle has been won, people find it’s even harder for them to hold things together. The experiences in the desolation of Hiroshima pulled these men together, and the increasingly secure and prosperous times that followed tore them apart. The peace, as they say, is always harder to keep than to win. Compare these post-war yakuza, then, to something like the criminal gangs and militias of Chechnya. Like the yakuza, they banded together against a common enemy, in this case the Russian army and the utter ruin visited upon the country of Chechnya.
Like Hiroshima after the bomb, Chechnya has been reduced almost to ashes, its infrastructure shattered, its people hopeless and angry, and its future even bleaker than that of Japan at the close of World War II. Gangsters became politicians became resistance fighters and military heroes, and after years of bitter struggle the inhumanity of which may be unparalleled in the 20th Century, even by the standards set by such atrocities exhibitions as Sierra Leone and Pol Pot’s Cambodia, the Russians finally withdrew, claiming a bogus victory in the war and leaving the Chechens with a wasteland to rebuild. Unfortunately, the men who proved so valiant, fearless, and admittedly bloodthirsty and brutal in (and out of) combat could not rebuild the nation they defended. The war had been their element, but peace and rebuilding proved too much. In the end, at least for Chechnya, it didn’t matter, since as soon as Vladimir Putin was elected president of Russia, he made a point of resuming hostilities with a shocking ferocity that should leave the world aghast if the world ever bothered to pay attention to some bunch of mountain rabble with ties to fundamentalist Islam. The bitter cold of the Caucasus Mountains seems an odd place for jihad, accustomed as we are to seeing it played out on the sands of the Middle East. But then that whole area where the Middle East collides with Europe and Asia is a fascinating, confusing, and endlessly tumultuous corner of the world that few people seem to understand or take much interest in.
That nations are often built on the backs and from the sweat and blood of criminals is a frequent theme in history, and indeed most human history is little more that a chronicle of criminal acts committed in the name of god, king, and country. Martin Scorcese’s Gangs of New York sought to examine that very piece of the history of New York in particular and the United States as a whole, as did Francis Ford Coppola’s The Godfather before it. Kinji Fukasaku’s Battles Without Honor and Humanity does the same for Japan, and later entries into the series would trace the development even further, going so far as to make the claim, perhaps not outrageously, that much of Japan’s emergence as a global economic power is the result of the machinations of driven but corrupt criminal gangs. For the first entry in the series, we see simply their emergence from the war and subsequent failure to work cohesively without the immediate threat of US occupation. Left to their own devices, boredom sets in and brings with it violent internal conflict and turf wars. They were born of chaos and need chaos to survive. If there is no external threat to unite them, after all, then they will create an internal one to rip themselves to shreds.
Fukasaku’s film is not completely devoid of the yakuza genre trappings; it simply presents them so that it can dispel them. Indeed the beginning, in which Shozo is sent to prison and we meet him again as he is released after some brief scenes while incarcerated, could be the opening to any of a number of Takakura Ken films. The only difference is that there is very little in the way of nobility to any of it. Takakura Ken was always a majestic figure who radiated righteousness and honor even as a criminal. He was strong, confident, and trustworthy. Bunta Sugawara, however, plays his part with a sullen shiftiness. He never radiates confidence of nobility as much as he does awkward discomfort and confusion. Both actors and characters steep themselves in the melancholy, however, and Bunta’s Shozo might ultimately be what one of Takakura Ken’s yakuza figures would be like if he came out of prison and was faced with the ream world of organized crime, where men hardened by the experience of the war had little use for outdated romantic notions of the noble yakuza.
Fukasaku plays with other genre conventions as well. The obligatory pinky-chopping scene (chopping off a finger being the traditional way to atone for some offensive transgression of the code in the yakuza world) is played for laughs on an almost slapstick scale. Shozo, like Takakura Ken’s many yakuza characters, leaves prison to find the world is not as he left it, but rather than standing in stark contrast to it like one of Ken’s Walking Tall-esque gangsters, Shozo becomes a participant in it, maybe not as active as others, but a participant none the less. And no, he won’t be making any moving or eloquent speeches. If Takakura Ken was the Elvis of the yakuza film, then watching Bunta Sugawara must have been like The King seeing The Beatles for the first time.
By the time the final shots are fired and the groundwork is laid for future films, the viewer is exhausted, physically and emotionally, partly from the not-so-simple task of trying to keep straight all the betrayals and factions that come into play in this battle between the Doi and Yamagumi gangs. Besides Shozo, who is relegated almost to the role of spectator, there are very few people for whom to root, no honorable yakuza. There are only backstabbers, petulant childlike bosses, and the occasional visionary who wants to run the yakuza like a corporation and reap huge profits as a result – the road that would eventually win out, as it was. Bunta Sugawara remains, through it all, a solid presence with a deadly gaze. In effect, he’s seeing things the same as we see them and is just as confounded by it all. His performance is one of subtlety, which is often how people try to describe a bad performance they don’t want to call bad. Chuck Norris, for instance, is more bad than he subtle. Clint Eastwood, on the other hand, was subtle and deadly good at it. Bunta is more Clint.
If the film has any weakness, it’s in some of the period costumes. The film is set in the 1940s and early 1950s, but some of the cars and fashions on display are without a doubt early 1970s. It’s a good idea not to sweat a detail like that. Kinji isn’t Akira Kurosawa after all, who demanded that whole sets on Tora! Tora! Tora! be destroyed and rebuilt because the shade of paint on the battleship wasn’t historically accurate. That might be why Akira Kurosawa was replaced on that film by.hey, Kinji Fukasaku! So just let the big collars and ’70s shades slide. The film is trying to accurately dissect the yakuza, not the fashion trends that surrounded them.
Battles Without Honor and Humanity is a demanding film, especially for audiences who don’t speak Japanese or aren’t familiar with the intricacies of the yakuza genre. People looking for knockdown, wall-to-wall action are going to be disappointed. The action here come sin spurts and is ugly, unchoreographed, and very real. First and foremost this is a drama and a societal study, a philosophical film but stripped of lyricism and poetry. It is more like the streetwise wisdom delivered by some old crank. After all, you don’t sit down to watch Goodfellas or Miller’s Crossing for the action scenes. This is crime drama, and as crime drama and modern day film noir, it’s complex and engaging on multiple levels and remains one of the best and most unconventional yakuza films around. It does require a lot of the viewer, but then most good films do. Unlike many films in the crime genre, it can’t be enjoyed on a purely popcorn level. It’s not one of those movies where you can just sit back and enjoy the ride. You have to actively engage it and work at it, and even then it’s the film’s point that sometimes you’re going to be lost, just like Shozo.
If you aren’t interested in the yakuza as a social phenomenon or cultural study and not just as an action movie cliche, then Battles Without Honor and Humanity won’t do much for you. Not that the movie is dull or lacking in action, but it’ll seem that way if you were expecting something more.modern, I suppose. Guys in sharp suits posing and doing Hong Kong style kungfu fights, that sort of thing. Even contemporary Japanese audiences don’t seem that interested or able to grasp what a film like Battles Without Honor and Humanity was attempting to accomplish. This is a completely brilliant film, and like most brilliant films, it just isn’t dumb enough for some people.
It was a major hit at the time and made Kinji Fukasaku’s career. It’s odd that until the release of Battle Royale, the director was best known in the West for the movies that least defined his oeuvre. Sci-fi quickies like The Green Slime were hardly Fukasaku’s calling card, but since the yakuza films, and especially the kind of yakuza films Fukasaku was making, were and to some degree still are fairly inaccessible to most audiences, it’s Green Slime and Message for Space for Kinji. Or at least it was until, as an aged man with failing health and nothing to lose, he set Japan — and this time a good portion of the rest of the world — afire again with Battle Royale, another movie that seeks at its heart to pick away at Japan’s notion of itself as an orderly and honorable country in much the same way a chicken in Battles Without Honor and Humanity picked away at the dismembered pinky of a disgraced yakuza.
Films like this would later become some of the most popular films among real-life yakuza, who would gather in old theaters and watch them and pine for the days when crime was nasty and tough and violent instead of white-collar and dull and corporate. It probably has a lot to do with films like Battles Without Honor and Humanity being so grounded in the reality of the situation and with the fact that many of them involved real gangsters. Heck, Noboru Ando was a real life yakuza who eventually starred as himself in a series of more or less autobiographical film adventures about his seedy life. It’s the ultimate irony that these guys would get nostalgic for a type of film that made a point of dismantling nostalgia, romantic for a film that strove to strip away any notions of romanticism from its subject matter. It’s also a sign that when Kinji Fukasaku made this film, he was doing more than making a film; he was documenting an entire culture and way of life.
And we were doing so well! Most movie studios can’t sustain the quality of a film series beyond two films — and quite a few have problems even getting that far. It was no small feat, then, that Hammer managed to produce not one, but two consistently good series. Their Dracula and Frankenstein films set the benchmark for quality horror during the late fifties and throughout the 1960s. And you know, they almost made it to the finish lines with both of them. The Frankenstein series featuring Peter Cushing as the titular mad doctor lasted six films, with only the third film being a misfire, and not a very bad misfire at that. By the time Frankenstein and the Monster from Hell was released, it was clear that the series was at its end, both creatively and financially. Still, it managed to go out with a dash of class, and the final film features the second worst monster in the series (the honor of worst, in my opinion, goes to Kiwi Kingston’s shrieking slapdash Karloff wannabe from Evil of Frankenstein) but one of the best stories and finest performances from Cushing. Even if the final film was not a financial success, everyone involved could hold their heads up high and be proud of all six movies.
And then there was the Dracula series starring Christopher Lee.
It didn’t take long for the genres of horror and science fiction to start mingling. It’s a natural marriage, after all, and the two often blend seamlessly, the best and among the earliest example likely being the first two Universal “Frankenstein” movies. Throughout the 1950s, horror and science fiction were frequent bedfellows as atomic terrors ran amok across assorted landscapes. Increasingly, however, it was the science fiction element of the films that was in the forefront, with the horror placed in the background unless one was genuinely terrified of superimposed grasshoppers. By the middle of the 1950s, science fiction was still enjoying the occasional big budget celebration a la This Island Earth (1955) and Forbidden Planet (1956) while horror films were becoming increasingly cheap, b-movie quickie affairs. Not that that means there weren’t plenty of gems in the mix, but compared to science fiction, horror was lagging.
What the hell? It’s rare these days that I have that reaction to a film. By this point, I really have seen just about everything, and the one thing that keeps that from being a depressing revelation is that sometimes something will pop up to remind that I haven’t seen anything. This movie was apparently based on a book called The Disoriented Man, and while watching it, that was definitely an apt description of me. Scream and Scream Again seems for much of its running time to be three completely different movies. By the end, of course, things will be tied together, but not in a way that necessarily makes much sense. The end result is not unlike watching one of those Thomas Tang/Godfrey Ho ninja movies where they’d buy bits and pieced of a couple old Hong Kong films, splice them together with some scenes from some unfinished Italian action film, then stick in a series of newly shot scenes featuring white guys in red and yellow ninja outfits with headbands that say “Ninja!” on them and call the whole hideous Frankenstein’s monster a movie.
So this is what a Playboy-produced film used to look like. You know, back before they modeled themselves after their brainless FHM style spawns and were still at the very least attempting to inject some cutting edge material in between the shots of naked women with badly feathered 1970s hair. I know the joke is old and tired, but you know there used to even be something worth reading in that magazine. Not so much these days, from what I can tell. I have many vices, but Playboy ceased to be one of them round about the time it forsook that dapper jet-set lifestyle and became just another frat boy publication. And Playboy films? Don’t even get me started. Yeah, I’ve seen one or two. They’re awful erotic thrillers, which I know seems like a silly criticism to level at Playboy films until you consider for a moment that there, for a brief spell in the 1970s, Hugh Hefner decided to throw the Playboy name and money at Roman Polanski’s stylish, intelligent, and grim adaptation of one of Shakespeare bloodiest plays.
Chor Yuen’s mind-blowing Magic Blade is a prime example of something I’ve always appreciated about kungfu films. You see, there are certain things that, while deemed horrible in real life, are perfectly acceptable and even admirable activities for the hero of a kungfu film. I’m not talking about the obvious will-nilly killing of anyone who offends you in some way. No, I’m talking about, first foremost, the stamp of approval kungfu films put on beating up senior citizens. Outside of an Adam Sandler film, no one is going to cheer for a hero who beats grannies and tries to skewer them with elaborate bladed weapons. Even street thugs who don’t give a damn about anything won’t stoop so low as to mess up someone’s grandma. That’s why grandmas can get in between two jackasses waving guns at each other and send them home with tail between legs using nothing but harsh words and an umbrella or oversized pocketbook or maybe an oversized copy of The Bible.