Amazing, isn’t it, the kinds of ridiculous crap they used to play on broadcast television back in the days before cable? I saw Jess Franco’s lurid, sleazy, wholly indescribable The Girl from Rio on afternoon TV under its alternate title, Future Women. It was on WDRB-TV 41 in Louisville, a scrappy independent station that was, for at least part of its lifespan, actually run out of someone’s garage studio. At a time when there were only three broadcast channels plus PBS (which, back then, was actually watchable thanks to their affection for 60s and 70s British spy and science fiction shows), having WDRB pop up was a real treat, especially for a kid like me. WDRB was more than willing to broadcast all sorts of weird stuff the majors wouldn’t touch, and it was thanks to them that I first saw Godzilla, kungfu movies, and a whole pile of Eurosleaze horror cinema.
If I rack my brain, I can come up with an English language corollary by which to describe Fantomas. But that doesn’t change my perception that there is something irreducibly French about the character. Certainly, Sax Rohmer’s Fu Manchu is similar, in that he is one of those rare examples of a villain serving as the central figure and driving force behind a popular series. But, while Fu Manchu’s representation was that of a monstrous “other”, playing on the racial anxieties of the age in which he was created, Fantomas seems more like a personification of the id unleashed. As such, he engages his audience in fantasies of a life lived without borders or moral constraints, with the traditional heroes and cops-and-robbers aspects of the stories serving to house those fantasies within a socially acceptable context. It’s as if Bataille or De Sade had chosen to couch their transgressive works within the format of a dime detective novel.
One of the things I love about these Eastern Bloc science fiction films from the early 60s is the air of moment that hangs around them. Unlike American sci-fi films of the era, which were more often than not throwaway drive-in fare, these movies were a major undertaking for the countries that produced them, and were not only intended to be an expression of national pride, but also a source of it. Of course, you wouldn’t know that from the versions of them that eventually made it to theater screens here in the U.S. Radically edited to eliminate all evidence of their communist origins and frequently retaining little of their original footage beyond their special effects sequences, such films became the building blocks for cut-rate titles such as Roger Corman’s Voyage to the Prehistoric Planet and Voyage to the Planet of Prehistoric Women (both fashioned from the Russian Planeta Bur) and Crown International’s retooling of East Germany’s The Silent Star, First Spaceship on Venus.
Mission Stardust is the only film to be based on the long running and voluminous series of German pulp novels featuring the science fiction hero Perry Rhodan. It is universally hated by Perry Rhodan fans for the very good reason that it is quite terrible — that is, if you’re definition of “terrible” can be stretched to encompass a film featuring amusingly smarmy, two-fisted astronaut heroes, a truly swankadelic soundtrack, some quite good looking women, pop art set design, and a climactic sequence that finds sexy nurses with machine guns doing battle with robots who shoot lasers out of their eyes. In other words, having never read any of the Perry Rhodan books, and thus being free from having to judge Mission Stardust in terms of its faithfulness to them, I found it to be flirting with perfection.
If you’ve ever encountered someone from my generation grumbling about flying cars and nightclubs on the moon as if they were some kind of denied birthright, it’s films like Wild Wild Planet that are largely to blame. The movie was a staple of Saturday afternoon TV at a time in America when the idea that the space program would someday slow to an underfunded crawl was beyond imagining, and, along with similarly groovy sci-fi pictures like The X From Outer Space, was responsible for inspiring a generation of young boys whose visions of adulthood were inseparable from thoughts of martini-fueled day trips to Mars and compliant lady robots.
Although Hammer was best known for horror films, their entry into horror actually came by way of science fiction. Up until the 1950s, Hammer was pretty much your average low-to-medium budget production house, cranking out a lot of comedies, adventure, and war films. In 1955, however, the studio released a film featuring a popular sci-fi television series character by the name of Professor Quatermass. The movie, known as either The Quatermass Xperiment or The Creeping Unknown, was a blend of science fiction and horror, as was popular at the time, and it ended up being a big hit for Hammer. Encouraged by the film’s success, they dabbled in a few more sci-fi horror films, including X: The Unknown in 1956 and a second Quatermass film, Enemy from Space, in 1957. Like The Creeping Unknown, both of these films featured elements of sci-fi and horror. But then the studio released Curse of Frankenstein, Horror of Dracula, and The Mummy in quick succession, and before you could blink twice, Hammer was the House of Horror. Their previous, largely successful forays into science fiction were all but forgotten as the studio repurposed itself to produce almost nothing but Gothic horror films for the next decade. Eventually though, even Hammer couldn’t ignore that the space race had sparked interest in science fiction.
God help me, I love Santo y Blue Demon contra los Monstruos. I love it like you love a three-legged dog. Sure, my love may be tempered by pity and mild derision, but I love it, nonetheless. And hopefully you do, too. Because, if not, we’re going to have a problem. Santo y Blue Demon contra los Monstruos marked the 23rd screen appearance by its star, a man who entered the world as one Rodolfo Guzman Huerto, but who achieved legendary status in the world of lucha libre as El Santo, the Man in the Silver Mask. Santo was in his early fifties at this point, but, despite his prime wrestling years being behind him, his iconic status in Mexican popular culture was undiminished. In fact, he was still fairly early in his screen career at this point, with another couple dozen films ahead of him.