One of the many things that makes Lovecraft interesting, at least for me, is the discussion of why his writing work, if it does work for you (and despite my jokes about gambrel rooftops and fishmen, it does work for me most of the time). Everyone has their own reasons. Some can be agreed upon by the larger body of Lovecraft fans. Others are acutely personal. My example has always been my tendency to go backpacking in the wilds of New England, seeing firsthand how, even in our modern, developed world, civilization can vanish abruptly, leaving you surrounded by nothing but the night and woods. Even in those small states, the amount of land that gives way to untamed solitude is vast, and when you walk into the middle of it with nothing but boil-in-bag stroganoff and a headlamp to fend off the grip of the wilderness, it becomes a lot easier to believe Lovecraft’s tales of ancient things lurking in the mountains and foothills. You look up and realize how tiny you are. You look around an realize how vulnerable you are. Wolves, bears, and rutting moose are bad enough. I guess if I had to also deal with chattering crab monsters from space, I’d find them a lot scarier than I might have while sitting at home with a dram of Glenmorangie, reading The Whisperer in the Darkness. Because as has been pointed out to me in discussion, it’s not so much the monster as it is the isolation.
Several years ago, I got a Netflix account. I did it for a variety of reasons, though the two biggest were the fact that the selection of movies at the average video rental store was abysmal and the price of a rental at the un-average video store was outrageous. Netflix — not to sound like a commercial for the service — offered an astounding number of titles, and because one of their main distribution centers is in Queens, the turn-around time for receiving new movies was lightning fast, provided the lightning is that ball lightning or swamp gas stuff that drifts slowly from Queens to Brooklyn over the course of a day and is often mistaken for a UFO or gnome. Let it be said right now that on my list of things to do before I die is see swamp gas or ball lightning, or at least photograph a weather balloon that could be mistaken for a UFO. But that is neither here nor there.
The mid-sixties were a time of increased experimentation and political outspokenness for filmmakers in Czechoslovakia, thanks to the increasing relaxation of government censorship that peaked in 1967 with the sweeping reforms of the Prague Spring, and which came to a crashing halt with the Russian invasion the following year. Of the films produced during that brief renaissance, Vaclav Vorlicek’s Who Wants to Kill Jessie? is far from the most radical or subversive. But it is just possible that viewing it would have been enough to convince the CCCP standard bearers back in Moscow that the Czechs were having entirely too much fun for their own good.
In the Summer of 2003, the movie Koi Mil Gaya opened on India’s theater screens. While in most respect no different from other big budget Bollywood romances of its day, the picture boasted a couple of elements that enabled its publicity department to set it apart from the pack. If you’ve seen the film, you know what I’m talking about: Our hero, played by doe-eyed muscle farmer Hrithik Roshan, is one of those lovable movie retarded guys, but a lovable movie retarded guy who somehow has to be gotten into pole position to romance the film’s lovable but not at all retarded heroine, who is played by Preity Zinta. How KMG bridges this troublesome, albeit poignant, gap is to have Hrithik granted a genius IQ as the result of his close encounter with a gnomish, benevolent space alien.
Let me be up front: the whole reason I wanted to watch this film in the first place was because the poster art featured a torch-wielding naked woman riding atop a tormented centaur. I knew it was probable nothing like that would ever occur in the actual movie (and I wasn’t disappointed in my pre-disappointment), but I felt like I owed it to the movie never the less to give it a look see. And while it doesn’t feature a naked woman galloping about on a centaur, it still turned out to be, to my old eyes, a surprisingly effective and creepy, if somewhat modest, tale of Satanism and revenge from beyond the grave.
I think that one of the most forbidding things about Bollywood cinema for those Westerners who might dare to sample it is its apparent hostility to Western notions of genre. For armchair adventurers through world popular cinema like ourselves, such notions normally provide a reliable safe harbor, even when we’re struggling through the most alien of terrains. While a given country’s cinematic repertoire might present us with some disorienting cultural peculiarities, we generally feel secure in the knowledge that we can find within it such universals as horror movies featuring ghosts and monsters, thrillers pitting detectives against masked killers, and adventure films showcasing the exploits of costumed superheroes — any of which we can use as a familiar jumping off point from which to explore those aspects of the landscape with which we are less acquainted.
Con Licencia Para Matar (aka With License to Kill) is the second of a pair of films featuring Las Tigresas, a trio of catsuit-wearing female secret agents for hire. The first Tigresas film, Munecas Peligrosas (aka Dangerous Dolls) was a barely-there affair, with just enough of a plot on which to hang its numerous instances of padding. Con Licencia Para Matar, by contrast, would seem to be packed with enough plot for the both of them, complete with two competing sets of villains, including a beatnik scientist with a trio of super-powerful, green-faced androids at his command, and a blonde bombshell revolutionary who conceals her true designs under her cover as the owner of a posh go-go club. Despite all of this business, the film still manages to devote plenty of time to what seems to be the Tigresas films’ first order of business, that being the inclusion of lots of random musical numbers and scenes of the Tigresas lounging around their well-appointed bachelorette pad in various stages of undress.
Love and Murder is a rough-edged, fast paced and ever-so-slightly sleazy little Bollywood B thriller that satisfyingly combines noirish stylistic flourishes with elements of the James Bond movies. If you’re going to crib, you might as well do it from the best, and Love and Murder certainly cribs well, also pilfering here and there from the German Krimi thrillers and even Clouzot’s Les Diaboliques. The addition of a classic femme fatale turn by Helen and an appearance by a mysterious killer in a skeleton suit almost compensates for the fact that the print from which the M.H. One VCD was made looks like it spent a good deal of time marinating on the bed of a stagnant lake.
Before we get into this article, let me get something off my chest and, in the process, confess to you all that I am going into this movie with a considerable chip on my shoulder. You see, as can be ascertained from the title, this movie deals with a journey to the planet Uranus, and as anyone can tell you, it is the God-given right of people discussing this planet to make as many “Uranus” jokes as they can (and believe me, I can make a lot of them). Especially when a movie turns out to be as dull and uneventful as this one, we who regularly engage in discussion of such films need those Uranus jokes to make it through to the end credits. Now some movies will try and head you off at the pass, using the alternate “Urine Us” pronunciation, but as you can see, even though it is less versatile, that pronunciation comes with its own cargo of hilarity.
Whenever I’m confronted with a film that lies immeasurably far beyond the boundaries of anything that could be considered competent, coherent, or even sane filmmaking, I find some superficial comfort in attributing said work to the hands and mind of a deranged lunatic possessed of an inner monologue so warped that agreed upon notions of human logic and morality seem to melt entirely away. This is, perhaps, a defense mechanism, as I encounter such films — as you might guess — pretty frequently. I suppose there is some solace in thinking that these films sprung from the fertile yet twisted mind of a madman, that surely there is no way a sane and normal human could have produced such alarmingly, hilariously awful material. To be hyperbolic about it, I suppose it is much the same as when we reflect upon the infamous dictators of our past as monsters rather than men, soothing our horror somewhat by casting them as some otherworldly ghouls rather than what they were and still continue to be: mere men, who remind us that the capacity of man to commit acts of near unimaginable cruelty is vast. They are not monsters. They are us, and but for a chance of fate — being born in another time, another place, or having a minutely different chemical balance in the brain — any of us could have been them.