Hannibal is a meticulously designed show at every level, from the lighting to the presentation of the food, and of course to the clothing Mads Mikkelsen’s Hannibal Lecter wears. His choices in attire set him apart from those around him, an elite, elegantly assembled perfectionist in an era of business casual. Given how much thought is put into every aspect of the show’s presentation, it’s safe to assume that every suit and every accessory Hannibal dons possesses a thematic purpose. However, while Hannibal has been lauded for the smartness of his suiting, there is one thing about his attire that causes more controversy than his diet: the size of his tie knot.
Golgo 13 was (is) a long-running Japanese comic book aimed primarily at bitter guys in dead-end salaryman jobs who harbored daydreams of being tough-as-nails murderous sex machines but, in reality, were just nerdy guys reading a comic book on the train before they started a day full of kissing their boss’s ass and shouting out the company cheer. So, much like me, except we don’t have a company cheer that I know of. The series was created by an enterprising writer named Takao Saito, who got his big break in the business doing manga adaptations of the James Bond stories. Saito’s Bond comics were fully licensed components of the James Bond world, but they played fast and loose with the original books, often having very little to do with them other than the title and some character names (basically the same as what would happen to the movies).
Another Frolic Afield, this time back at The Cultural Gutter, where the month of April is dedicated to writing about something outside our usual purview, which for me is science fiction. So in The Worst Dressed Man in the Room, I am taking time out to look at Mad Men‘s worst dressed character, Michael Ginsberg, and what his dull clothing communicates about the fate of the man who was at one time creative challenger to Don Draper.
A new Frolic Afield at a new place. The Gentlemen’s Blog to Midnite Cinema is the written word supplement to the wildly popular Gentlemen’s Guide to Midnite Cinema podcast. And I am over there writing about Covert Action, the movie in which the Eurospy film collides with the Eurocrime film and brings Maurizio Merli along to slap some people.
There’s a problem often faced by those of us who chose to both watch and write about the Eurospy films of the 1960s: as enjoyable as they can be, and fun and breezy and cool, there is often very little that can be said about them in the form of an article. When you try to put finger to key and review one of these movies, you suddenly realize just how much of its run time — which was probably under ninety minutes to begin with — was taken up by fluff and filler. Travelogue footage, nightclub scenes, guys just walking through hotel lobbies while swinging music plays — all great stuff, but the visual appeal of these de rigueur accoutrements of swingin’ sixties spy cinema doesn’t often translate to having very much to say about a film, even when you’ve enjoyed it. Such is the case with Ypotron, a light and airy espionage adventure with sci-fi elements and almost no interest whatsoever in its own plot, so enamored is it instead with low-budget globe-trotting and extremely large hats.
Some years ago, a trio of colorful, contemplative, and sometimes a little bit absurd science fiction films from East German studio DEFA found their way onto home video in the United States. Of them, The Silent Star was the most beloved thanks to its combination of serious speculation and pop-art design, as well as the fact that it was familiar to many in its old dubbed and re-edited version, First Spaceship on Venus. In the Dust of the Stars was the most visually outrageous, combining the futurist aesthetic of the 1970s with the flared pleather jumpsuits and feathered mullets of the disco era. And Eolomea (which I reviewed as a guest writer for Die Danger Die Die Kill) was the most often ignored, with its more somber production design cribbed from Solaris and the message being less about the wonder and dangers of space travel and more about how boring and frustrating it can be. But even more ignored than Eolomea — so much so that it wasn’t even included in the set — was DEFA’s forgotten science fiction film, Signale — Ein Weltraumabenteuer.
Across the bay from downtown Sydney you will find the not-so-sleepy town of Manly. It’s good for surfing, good for seafood, and has the best hike in the Sydney metro area — which may sound odd, but Australia is a wild place, and even in the middle of a city, you can find yourself in the middle of nowhere with no one else around. The best way to do this in Manly is to follow Manly’s network of trails, which will lead you from beach town to beaches, then up coastal cliffs to tangled woods, rolling grasslands, the ruins of World War II gunnery stations, and swamps full of thousands of thousands of frogs (actually probably hundreds, but they make enough noise for thousands).
In our recent article about the Rabbi Loew/Golem trail in Prague, we mentioned the statue of the Iron Knight (or Iron Man) that stands vigil over Prague’s Old Town from a corner in the city hall building. Because the other corner is occupied by a statue of Rabbi Loew himself, and because the legend of the Iron Knight is relatively obscure outside of Prague, an overwhelming number of publications — including many that should be respectable enough to check their facts, like a 1938 issue of Life – misidentify the statue as Rabbi Loew’s golem (a few also identify it as Darth Vader, but what can be done about that?). Of course, it looks nothing like the golem, but with Rabbi Loew hanging around on the other corner, most people assume any strange monstrosity must be his golem.
Which is perhaps why the Iron Knight still hasn’t been able to lift the curse placed on him over four hundred years ago.
The history of Prague seems tailor-made to appeal to a vast number of my personal obsessions, among them my fascination with the history of magic and alchemy and the story of Rabbi Loew and the golem. Modern Prague has not failed to capitalize on this history of mystery and magic, as places like the Museum of Alchemists and Magicians prove. Fans of weird and mystical history owe a debt of gratitude to Emperor Rudolf II, the 16th century Holy Roman emperor who, because of his own obsession with the occult, turned his home base of Prague into the capital of European mysticism and alchemical pursuits. Rudolf II’s endless quest for the Philosopher’s Stone, as well as his craving for a potion of immortality, brought such notable alchemists as Edward Kelley and John Dee to the city, not to mention Jewish mystic Rabbi Judah Loew ben Bezalel.
Hell has always been popular cinematic fodder. Italian strongman Maciste has conquered it (twice, at least), Claude Rains has managed it, and Nollywood has done its best to make a basement look like it (see Die Danger Die Die Kill’s review of 666: Beware! The End is At Hand). Still, when it comes to off-the-wall interpretations of the subject the countries of Asia have something of a monopoly. That all seems to have begun with the inimitable Nobuo Nakagawa (Tokaido Yotsuya Kaidan — reviewed on Teleport City here, and WtF-Film here), who persevered against a studio in a death spiral to produce Jigoku, an avant garde guignol masterpiece and perhaps the quintessential “hell” movie. Twenty years later acclaimed Nikkatsu roman porno director Tatsumi Kumashiro paid his respects to that film with The Inferno, a lavish Toei epic that matched Kumashiro’s own experimental flair with gobs of big studio production value.