In the Summer of 2003, the movie Koi Mil Gaya opened on India’s theater screens. While in most respect no different from other big budget Bollywood romances of its day, the picture boasted a couple of elements that enabled its publicity department to set it apart from the pack. If you’ve seen the film, you know what I’m talking about: Our hero, played by doe-eyed muscle farmer Hrithik Roshan, is one of those lovable movie retarded guys, but a lovable movie retarded guy who somehow has to be gotten into pole position to romance the film’s lovable but not at all retarded heroine, who is played by Preity Zinta. How KMG bridges this troublesome, albeit poignant, gap is to have Hrithik granted a genius IQ as the result of his close encounter with a gnomish, benevolent space alien.
It’s customary (and a tad predictable) at this point for me to preface any review of an older anime title with some rose-tinted reflection on how it was in “the old days,” when we were trading VHS tapes by U.S. mail and had but a smattering of titles available for rent or purchase here in the United States. So let’s skip that part, since as fun as it is to drag those hoary old chestnuts out into the realm of public discourse yet again, the truth of the matter is it was never very much fun when we all had to do it. Nostalgia for “a simpler time” aside, I really don’t miss running off tapes on clunky old VCRs, waiting in disorganized lines at the overcrowded post office, then hoping that the virtual stranger at the other end of the transaction actually receives the package and, even more importantly, actually gets around to reciprocating. And then you finally have your own copy of whatever it was you were trading for, complete with shaky quality and occasional tracking problems.
Ever since his rediscovery, it seems like Seijun Suzuki has had the term “Maverick Director” permanently affixed to his name like some kind of mandatory honorific. However, given the rigidity of the Japanese studio system within which he spent his peak years, Suzuki never would have had the opportunity to achieve that maverick status had he not at some point been able to tow the line and deliver the straightforward genre pictures that he had been hired to create. That he was capable of doing that and then some is more than amply demonstrated by Underworld Beauty, an outstanding little noir programmer that he directed during his early years at Nikkatsu.
When the idea was pitched for a “counter culture” theme for a B-Masters Round Table, I was both excited and apprehensive. On the one hand, it was a subject with which I had acute first-hand experience, which meant I wouldn’t have to rely simply on theory and supposition to extract some sort of a review from the material. I could ramble on endlessly about some obscure thing that happened to me back when I was sixteen and the world was new. I was, however, also apprehensive, as I am sometimes loathe to throw myself into public discourse regarding the counter-cultures with which I have some connection. Not because I’m ashamed, mind you. Hell, I’m still associated in some way with pretty much every loony thing I ever believed in or adopted as an identity. But I’ve read a lot of the “studies” about these things.
Let me be up front: the whole reason I wanted to watch this film in the first place was because the poster art featured a torch-wielding naked woman riding atop a tormented centaur. I knew it was probable nothing like that would ever occur in the actual movie (and I wasn’t disappointed in my pre-disappointment), but I felt like I owed it to the movie never the less to give it a look see. And while it doesn’t feature a naked woman galloping about on a centaur, it still turned out to be, to my old eyes, a surprisingly effective and creepy, if somewhat modest, tale of Satanism and revenge from beyond the grave.
The chances were slim to none that any of Hollywood’s early attempts to depict the punk/new wave scene would be anywhere near on the mark, but that didn’t stop me and my friends from dragging our black clad, funny haircut havin’ asses to every single one of them. I think that we were flattered by these films’ failure to pin us down, as if that was somehow a testament to both our own uniqueness and the singularity of our cultural moment. The truth, of course, was that such misfires were less the result of failed effort than they were of the filmmakers’ halfheartedness in their attempts to cash in on what I’m sure they considered to be a fleeting fad. In any case, few of these movies were more destined to get it wrong than Times Square. A film whose promotion rode hard on both the vaguely punkish look of its two leads and a soundtrack choked with some of the era’s biggest names in radio-friendly new wave, Times Square was ultimately too confused in its execution and garbled by post-production mishandling to come off as clearly being about anything, much less a movement in music and style that, by 1980, was starting to look a bit confused and garbled itself.
People, Estus Pirkle is not screwing around. When this diminutive Baptist preacher from New Albany, Mississippi looks into the camera and describes an America whose small towns’ streets are littered with the corpses of murdered children, he is not presenting us with a “what if” scenario. He is telling us in no uncertain terms what will happen — within twenty-four months, no less — if America doesn’t get serious about Jesus. And if those words alone aren’t chilling enough, he has in his service a seasoned veteran of 1960s Southern exploitation cinema who will utilize all the tricks of his trade to bring them to vivid, bloody life for your terror and edification. Never mind that drive-in theaters are counted among the litany of evils that Pirkle says are driving our country to ruin; the man is obviously not stupid. As long as it’s God’s work that’s being done, it’s safe to assume that he doesn’t mind if it’s the Devil doing it.
Since it first flickered on the walls of rural Southern churches back in 1971, If Footmen Tire You, What Will Horses Do? has gone on to become one of the more notorious classics of off-the-beaten-path cult cinema. It also represents a rare instance of such a film actually living up to the breathless hype that trash aficionados have built up around it. No matter how weird and disturbing your various trollings around the online forums have lead you to believe Footmen is, you can pretty much rest assured that it will more or less live up to your expectations. However, given that the film has existed so far outside the normal cinematic channels, it’s doubtful if it would have ever received such notice had its director not already had an established track record in the secular world of Z-grade moviemaking.
Footmen director Ron Ormond is probably today best remembered for a toxic little 1953 gem by the name of Mesa of Lost Women, a film that combines boredom, incoherence and a wildly inappropriate musical score to create something almost supernatural in its ability to inspire trance-like fascination on the part of its viewer. At the time of making that film, Ormond was already a veteran exploitation professional, a no-nonsense showman with a workman-like ethic who, working closely with his wife Ruth, had made a number of micro budget programmers for low-rent production houses like Howco and Lippert. As I remember it, my initial viewing of Mesa, occurring when I was still in high school, was for me almost as much of a religious experience as first seeing Footmen must have been for its original intended audience. At the time I felt that I was truly seeing the worst film ever made, an epiphany that provoked exactly the same kind of tongue-lolling ecstasy with which I had greeted my initial viewing of The Creeping Terror a few months previous. Needless to say, that was a long time ago, and I now sadly shake my head at that pathetic innocent who was naïve enough to believe that such films represented the worst that cinema had in store for him.
Ron Ormond would eventually leave his days as a hired gun behind, and, in 1965, he, his wife Ruth and their son Tim left California and moved their filmmaking operation to Nashville, where, under the Ormond Organization banner, they began churning out product for the still-thriving Southern drive-in circuit. Availing themselves of the numerous country performers who were hungry to promote their music by appearing in their films — as well as the services of assorted friends from the local music industry — the family produced a series of corn-pone-flavored expoitationers with titles like White Lightnin’ Road, The Girl From Tobacco Row and Forty Acre Feud, and also dabbled in straightforward sleaze-horror with 1968′s The Monster and The Stripper. Things changed for Ormond in 1967 after a small plane he was piloting crashed during takeoff. The entire Ormond family was onboard the craft, but somehow managed to survive — a seeming miracle that prompted a spiritual awakening in Ormond. Thus was the filmmaker set on the path that would lead, in 1970, to him making the decision to devote his cinematic talents to the service of the Lord. It was not long after that that Ormond would be introduced to Estus W. Pirkle.
If Footmen Tire You, What Will Horses Do? was the title of one of Pirkle’s signature sermons, one that the preacher had also seen fit to release in book form. Given that — and the fact that Pirkle’s uncompromisingly scathing text was rife with lurid imagery ideally suited to Ormond’s visual talents — it was an obvious choice to be the subject of the first collaboration between the two. Ormond’s approach to committing it to film was to film Pirkle’s sermon and then insert into it vignettes that he had filmed illustrating some of the more sensational episodes described therein. He was aided in this by performances from the usual cast of Ormond regulars, as well as by a large number of Pirkle’s parishioners, who had secured their turn at stardom by contributing to the film’s production costs.
As I alluded to before, the content of Footmen is indeed shocking — especially if you are coming to it with expectations grounded in feature-oriented genre cinema. However, when viewed within the context of the instructional films of its era, I think it becomes somewhat less so. To me, it is most reminiscent of the type of bloody scare-a-thons they used to spring on us in drivers ed when I was in high school — scarifying one-reel automotive grand-guignols that included notorious titles like Red Asphalt and Signal 30. Only in Footmen‘s case, rather than being terrorized into practicing safe driving habits by the prospect of having the top of your head graphically shaved off in a horrific car wreck, you’re being spooked into accepting Jesus as your savor by the prospect of being mowed down or chopped to pieces by a horde of grinning communists.
Pirkle’s sermon draws its title from apassage in the book of Jeremiah. In it, he recites a list of those “footmen” who are preying upon America’s youth, weakening the nation’s backbone and leaving it unprepared for the tribulations ahead. This list essentially comprises a litany of hard-line Baptism’s usual suspects: Dancing (“the front door to adultery”), public education (a teacher with a groovy mustache is shown telling his students that the day’s lesson will concern “the seven erotic zones of passion in women”), drive-in theaters, drinking (a pair of licentious youths are shown primly pouring their cans of beer into plastic cups before drinking), second marriages, television (especially cartoons) “joy riding”, etc. And those tribulations that such things are leaving us too softened and consumed by hedonism to deal with — the “horses’ of the title and, more specifically, of the apocalypse — are in this case represented by the invading forces of international communism, here represented by a sextet of mounted Red Army soldiers lead by the generously sideburned Cecil Scaife, a Nashville-based Columbia Records executive and Ormond family friend who is here billed as “The Commissar”.
Despite their apparent pre-industrial circumstances, the commies, Pirkle tells us, have a plan that will see them in control of the United States within fifteen short minutes. Toillustrate this, Ormond presents us with a sequence in which a stunned television news anchor — filmed against a newsroom backdrop that looks to be a garage door with a page from an atlas pinned to it — informs his audience that the president, the secretary of state, the speaker of the house, and many of the larger states’ governors have all been murdered. “Ladies and gentlemen,” he solemnly intones. “This is the communist takeover of the United States. This is the end of democracy.” This particular takeover tactic seemed to me to imply that foreign communist leaders occupy an actual spot somewhere way down in the presidential line of succession, but I may be misinterpreting. In any case, it is at this point that the real terror begins.
Scaife and his men descend, Red Dawn-like, upon the small, God-fearing Southern town in which all of Footmen‘s action takes place and quickly make it clear that they really enjoy mowing down innocent civilians — especially women and children — with their submachine guns. Parents have their children rent screaming from their arms and are summarily slaughtered, after which the tykes are thrown into the back of the reds’ Ford pickup truck and taken to a camp for re-education. There a mustached apparatchik — played by Wes Saunders, and referred to as “Comrade Teacher” in the credits — uses his baffling accent to mesmerize the children with devious communist logic. Commanded to pray to “Jeeesus” for candy, the kids come up empty handed. “Your Jeeesus didn’t bring us any candy!” scoffs the teacher in haughty, mock incomprehension. In short order, a prayer addressed to Fidel Castro brings candy by the bucket load, and a classroom full of newly-minted young Bolsheviks is primed and ready to hit the streets. I must say, though, that while Pirkle’s point about the communists’ amoral cunning is well taken, he never did address to my satisfaction why Jesus wouldn’t give those kids any candy.
Once the communists have taken control, Pirkle tells the camera, the viewer will see “hundreds of dead bodies in the streets” of his or her town. And as the corpses pile up, Ormond’s camera returns again and again to pan slowly up and down the immobile, red syrup-splattered bodies of Pirkle’s parishioners, exhibiting a kind of anti-narrative, pornographic focus on the aftermath of violence that, but for the context, would be indistinguishable from the work of Ormond’s contemporary Herschel Gordon Lewis. Soon, Pirkle goes on, we will see “a communist soldier with a sub-machinegun in every pulpit stand in America”. But, as it turns out, getting shot will be the least of our worries. A later scene shows a group of children forced by the Commissar and his men to hoist their father up by a rope and repeatedly drop him into a nest of pitchforks. Elsewhere, in the movie’s most audacious gross-out moment, a young boy who has been caught receiving the word of God is shown vomiting copiously after having a bamboo shaft driven in one ear and out the other. Adding to the disconcerting nature of this particular scene is the fact that the post-dubbed retching sounds that accompany it are obviously being made by an adult man.
Pirkle caps off his accounting of the reds’ torture practices with a tale of a huddled group of staunch Christian souls who were forced by their communist captors to sit in the freezing cold on back-less chairs for “seventeen hours” (Pirkle, true to the conceit that the episodes recounted by him all actually occurred in one communist country of the other, throws out a lot of very specific-sounding, but uniformly un-sourced, figures over the course of the film) while an affectless, amplified voice recited the following phrases in mantra-like repetition:
“Communism is good.
Communism is good.
Christianity is stupid.
Christianity is stupid.
Now, if that bit of dialogue sounds familiar to you, well, first off, you are obviously some kind of smirky, art-damaged, big city boho who is well beyond the help that Footmen is seeking to offer you, and, secondly, that is because it is by far the most well-known passage from Footmen, thanks to it being sampled for a track by the Bay Area based sound collage group Negativland.
Which brings me to a point that I feel needs to be made. I think that any review of If Footmen Tire You, What will Horses Do? written by a smug urban hipster type such as myself should necessarily be viewed with suspicion, because it offers such an individual far too many easy opportunities to ironically mock timeworn countercultural punching bags like “small town American values” and uncomplicated expressions of Christian belief. And to be sure, there are enough stern-faced, boxy-haired church ladies and Johnny Unitas buzz-cuts on display in the film to insure that the temptation for such mockery is very hard to resist — impossible, in fact, ifmy previous paragraphs are any indication. Still, it would be a grave act of dishonesty if I failed to confess to you that, on some level, Pirkle’s scare tactics actually get to me. And this despite the fact that I was raised in a staunchly secular household, never attending a church service once throughout the entirety of my formative years. One might think that such an upbringing would lead to me having a somewhat more detached and rational approach to spirituality, but in many ways it has had quite the opposite effect. Instead it has made me view spiritual practices that are mundane parts of many Americans’ lives as being possessed of an almost Lovecraftian otherworldliness, to the extent that those people might as well be taking part in some kind of crazy voodoo ritual for all the terror and mystery that their actions hold. It is only in recent years, out of family obligation, that I have had to attend actual church services, and on those occasions I have remained poised on the edge of my seat throughout, waiting for the inevitable moment when the believers will turn upon me, pointing and hissing like Donald Sutherland at the end of Invasion of the Body Snatchers.
It is for this reason perhaps that, despite the larger portion of my consciousness being devoted to exactly the sort of skepticism towards hard-line Christianity’s claims that you might expect, there is also that tiny part of me that on occasion wonders, “What if they’re right?” And then thinks, “That would suck balls.” So I am not completely immune to the rhetorical flourishes of Estus Pirkle and Ron Ormond. This was made especially clear to me when I viewed one of the pairs’ later films, The Burning Hell, in which a bunch of smirky know-it-alls are shocked to find upon dying that — oh shit! — there really was a fiery eternal Hell filled with endless, unspeakable torment after all. Sure, I LMAO as I watched stiff non-actors standing amidst what looked like a field of burning tires, tearing their hair and lamenting about “why, oh, why didn’t I listen”. But, again, I would be totally lying if I didn’t admit that there was a little piece of me that paused to soberly reflect upon the possibility, thinking, “Boy, that would really blow”. That piece of me then went on to imagine myself in the same circumstances, rending my garments as the flames licked at my heels, screaming “Why didn’t I listen? My baaaaad!”
Anyway, once Pirkle has set the scene for us, Ormond introduces a parallel narrative of sorts with the story of Judy (JudyCreech). An obvious wayward soul, Judy is dropped off by her boyfriend — a guy with a wispy loser ‘stache — in the parking lot of the church where Pirkle is giving his sermon. Romeo bristles at the notion of going inside, protesting that he’s “a lover, not a Christian”, and Judy conspiratorially assures him that she is only doing so in order to “keep up appearances”. She then steps out of the car, buttoning her dress as she goes, and steps into the church. Once Judy is seated inside, we see her crisis of faith playing out on her face as Pirkle speaks, mostly by way of various degrees of lower lip biting. Over the course of the film, we will return again and again to Judy as she intermittently listens to the preacher’s words and flashes back to her poor elderly mother’s attempts to get her to read the scripture. I would say that Judy’s ultimate “come to Jesus” moment is something of an inevitability, but given the film she’s inhabiting, she is in all honesty just as likely to be mowed down by automatic weapons fire or disemboweled. So it’s safe to say that there is some small element of suspense surrounding the matter.
The straw that finally breaks Judy’s spiritual back comes in the form of an episode that Pirkle relates during the film’s closing moments — an event that, according to Pirkle, “actually happened in another country”. A kid carrying a portrait of Jesus confronts Scaif’s Commissar about the murder of his parents, an atrocity that the villain, in response, cheerfully acknowledges. He tells the kid that he is better off, because he now belongs to the state, and then throws the kid’s picture of Jesus on the ground and orders him to step on it. This kid, I have to admit, is kind of a badass — the kind who could conceivably give Christianity a good name among attitude-heavy twelve-year-olds across America — and in refusing he fixes Scaif with a pretty stirring look of righteous, steely-eyed defiance. In response, the Commissar produces a big knife and threatens to cut his head off if he doesn’t comply. The kid then turns those steely eyes of his heavenward and pledges to give his life for Jesus as Jesus did for him, after which we see his bloody severed head rolling across the lawn. This proves to be too much for Judy — as I imagine, true to the film’s intentions, it did for many of Footmen‘s devout viewers — and she jumps to her feet screaming, after which Pirkle leads her to the altar, where she tearfully accepts Jesus.
For those of you who intend to seek out If Footmen Tire You, What Will Horses Do? for your personal viewing pleasure, I have one word of warning — that is, of course, if you don’t consider all of the words I’ve expended on the subject so far words of warning. While the film indeed delivers all of the outrageous low-rent gore, hilariously amateurish acting, and general offbeat strangeness that whatever accounts of it you have read promise, what those accounts may have failed to prepare you for is Estus Pirkle himself. Put simply, the man’s style of oratory is far more insistent than it is dynamic. Perhaps he simply felt that injecting any level of flamboyance into his rhetoric would be ungodly. But, whatever the reason, the result is that a little bit of his hectoring monotone goes a long way, and over the course of Footmen‘s fifty minute running time, you may find yourself struggling against lapsing into a defensive coma.
In fact, the only break in Pirkle’s robotic harangue occurs, quite effectively, during the film’s fading final seconds. Films such as Footmen, as mentioned before, would typically be shown in small churches, and would be followed by an altar call, during which those audience members who had yet to do so, shaken by what they had seen, would step forward and, just as Judy had done at the film’s conclusion, accept Jesus Christ as their lord and savior. As a prelude to that moment, Pirkle looks into the camera as the closing music swells and, in a tone that is suddenly both gentle and beseeching, softly repeats the words “Won’t you come?” The effect is startlingly disarming, and, after having been hostage to the relentless, auctioneer-like stream of oratory issuing from Pirkle’s expressionless head for the previous near-hour, almost provocative of a Stockholm Syndrome-like reaction. Which is to say that, even as I sat there, sniggering imperiously at all of the unbelievable claptrap I had just witnessed, there was a tiny little part of me that found itself inching imperceptibly toward the screen.
Release Year: 1971 | Country: United States | Starring: Estus W. Pirkle, Judy Creech, Cecil Scaife, Gene McFall, Wes Saunders, La Quinta Scaife, Jim Rose, Billy Kent, Jimmy Little, Carl Haselton, Joe Scaife, Nathan Blackwell, Max Cannon, Bell Kent, Bondy Kent, Greg Pirkle, Tim Ormond, Ron Ormond | Writers: Ron Ormond, Estus W. Pirkle | Director: Ron Ormond | Cinematographers: Ron Ormond, Tim Ormond | Producers: Estus W. Pirkle, Monnie Stanfield
The years 1976 to 1986, roughly spanning ages four to fourteen for me, seem to be when I discovered the bulk of what I would end up liking for the rest of my life. At the time, my enthusiasm for entertainment that was sometimes, to be charitable, of dubious merit, could be chalked up to simple naivety — the juvenile tastes of a juvenile. Perfectly acceptable, even if it did mean that I was prone to celebrating things like Treasure of the Four Crowns and Gymkata. However, years — nay, decades — later, I find that when I go back and revisit these films so beloved in my youth, rather than having a quiet chuckle at how silly I was back then, I actually enjoy them just as much. And sometimes even more.
Time after time, I’ve sat down to be disillusioned, or to wonder how I could have liked such lowbrow fare when I could have spent my time brushing up on classic works of literature, only to find myself hooting with glee and running about the room in unabashed glee as I witnessed some fantastical orgy of ninja gore or oiled-up barbarians. Think of it as my childlike sense of wonder, if you are feeling generous, or shake your head in sorrow as you realize that I did indeed completely stop growing mentally at age fourteen.
Still, one must assume that even I have my limits, and there must be a film at there that I loved as a kid and would not still love as an adult. I was told countless times by many people I trust that the 1979 fantasy film Arabian Adventure would be that film. Because make no mistake about it — I loved this film when I was it in the theaters. Looking back on it, I could remember very little. I don’t think I ever saw it again after that first time. All I could recall about the film was a genie, something about Mickey Rooney inside a giant golden clockwork robot, and magic carpet dogfights. Heck, I didn’t even remember that it starred venerated horror film icon Christopher Lee. I have no idea why I didn’t remember him but did remember Mickey Rooney. I don’t think I was a big Mickey Rooney fan in my youth. In fact, I think I’ve only ever seen two Mickey Rooney films in my entire life.
Anyway, for years I snooped around, hoping to discover that Arabian Adventure had suddenly appeared on home video in some format that wouldn’t require me to shell out $30 for someone’s crappy VHS bootleg with a label hand-written in pencil. But for one reason or another, it always seemed to be MIA, and so I was left celebrating the merits of the film while all those around me who had seen it more recently made with the ominous proclamations of, “You’re going to be disappointed with that one, chief.” Impossible! I mean — seriously: magic carpet dog fights!
Finally, after years of waiting outside a temple, seated in the lotus position and refusing both food and water, ignoring the rain, the snow, the scorching heat, the jackals, the police telling me to move along, after all of that, one day I performed my hopeful little search on Netflix, and low and behold, there it was. Arabian Adventure! Needless to say, I had to bump certain classics, like Kickboxer IV (oh, the things I’ll do for Michelle Krasnoo…the things I’d let her do to me…), a little lower on the list, but it was worth it to move this long-awaited gem from my youth to the top of the queue. Finally, the moment of truth had arrived. Would Arabian Adventure prove to be, as has been predicted by soothsayers and friends with my best interests at heart, a massive disappointment, forcing me to call into question everything I’ve ever held dear, permanently casting a gloomy shadow of resentment and melancholy over my childhood? Or would my seemingly indefatigable ability to pleased by damn near anything triumph, reinforcing the idea that I see the world through the rose-colored lenses of a child and also have the brain of a seven-year-old?
Well, I’ve rewatched the movie now, and let me say this: magic carpet dogfights.
Yes, it’s true; my bottomless lack of taste (I’m watching Navy SEALS as I write this) and sound judgment wins again! I enjoyed Arabian Adventure to no end, reveled in every clunky special effect, thrilled to scenes of guys gliding around on magic carpets suspended by wires, and looked with the kind eyes of an old friend upon the visage of Mickey Rooney running around inside not one, but three giant golden clockwork robots. And then there’s venerated horror film icon Christopher Lee as the evil caliph Alquazar, doing his usual shtick and sporting a big ol’ mustache. And then there’s a kid with a monkey, a beautiful princess, a dashing prince, a scheming fat guy, some chick who lives inside a sapphire, Peter Cushing as the world’s least convincing Arab, and did I mention that this movie has magic carpet dogfights? Yes, I did.
And what makes my adoration of this film all the more shameful is that it has all these things, but doesn’t do anything particularly interesting with them. The prince and princess are boring. Mickey Rooney is irritating and seems to have been bitten by a radioactive community theater performer and thus been imbued with all the proportional over-acting and hamming abilities that come with such a position in life. The special effects,while ambitious, are rarely any good. The entire movie plays like a fan-made “greatest hits of the Arabian Nights” highlight reel. And none of that seems to matter to me.
So here’s the deal. The film begins with young Majeed (Puneet Sira) and his pet monkey arriving in a matte painting of the ancient Arabian city of Jhador, populated primarily by second unit stock footage of camels and guys sitting around in doorways. Majeed has arrived in the middle of sweeping events. People are plotting the overthrow of the ruthless Caliph Dracula (venerated horror film icon Christopher Lee), while Caliph Dracula himself is plotting to recover the mystical Rose of Elil, a sacred artifact that will, in some vague way, grant him the ultimate power to rule over the world, or something to that effect. Artifacts that grant you the power to rule the world are rarely clear on exactly how they plan to go about it. They are, in that way, very much like your modern politician — all full of promises and rhetoric, but when it comes down to the nuts and bolts, the promises tend to fall apart. But that’s small potatoes to worry about for a guy who has somehow managed to imprison his own soul in a fire pit and spends his free time taunting it. For its part, the soul spends most of its time being sort of petulant and whiny and generally making you understand why Caliph Dracula imprisoned it in the first place.
Unable to retrieve the rose himself, for it must be plucked by a pure and righteous hand, Caliph Dracula enlists the aid of dashin’ Prince Hasan (Oliver Tobias), who has fallen in love with Princess Zuliera (Emma Samms) despite having never actually seen or met her, and who seems completely oblivious to the fact that Caliph Dracula is evil and enjoys crushing his subjects beneath the iron fist of his mad tyranny. But he looks damn good in his swashbuckling Arabian prince outfit. Majeed ends up in possession of a magic gem that contains a trapped sorceress (Capucine) who, grateful for him releasing her, grants Majeed three life-saving wishes. Through typical movie convolution, this results in Majeed suddenly appearing on the back of a magic carpet piloted by dashin’ Prince Hasan and Khasim (Milo O’Shea), a spy assigned by Caliph Dracula to accompany dashin’ Prince Hasan and stab him in the back (literally) once he has the rose. Needless to say, Khasim is vexed that this half-naked young rascal has suddenly appeared out of nowhere on their magic carpet, and so he spends the bulk of their flight trying to knock him off.
Their quest for the magic rose leads them on a variety of adventures that involve a murderous genie (big Milton Reid, sporting weird googly eyes), a trio of fire-breathing monsters that end up being controlled by Mickey Rooney, and a lake of guys who try to grab your legs. As far as trials go, I have to admit, I’ve seen more challenging. I mean, Hercules had to clean stables that hadn’t been cleaned in dozens of years, and dashin’ Prince Hasan has to defeat Mickey Rooney? That hardly seems fair — especially when Majeed does all the work. I mean, maybe the psychotic laughing genie would have posed a threat if he had been able to hit the broadside of a mosque with his magic firebolts, but he proves incapable of hitting a squirming fat guy all of five feet away — and then he gets defeated when dashin’ Prince Hasan tips over a bottle! That’s Scooby Doo quality adventure right there. The quests get more challenging when Khasim pulls his power play. Before too long, dashin’ Prince Hasan and Majeed find themselves leading a revolution, rescuing a princess, fighting with Caliph Dracula in a lake of fire, and engaging in magic carpet dogfights with Caliph Dracula’s all-carpet air force of guy’s who primary skill seems to be to wave their swords awkwardly at dashin’ Prince Hasan, while he waves his sword awkwardly at them, causing hem to fall off their magic carpets. Someone should look into seat belts or something for those things.
Lyz at And You Call Yourself a Scientist — one of my absolute favorite movie sites on the web — said of Arabian Adventure, “It is hard to imagine any but the least discriminating of viewers — of any age — really enjoying this film.” And I can’t really debate her on this matter. Instead, about all I can do is admit that it has been my goal to live the sort of life and put forth the sort of opinions that would result in my eventual tombstone reading, “America’s Least Discerning Viewer.” My other choice for an epitaph was, “It Took a Dozen Texas Marshals to Finally Bring Him Down.” Anyway, I freely admit that pretty much all of the criticisms that someone could lay at the feet of Arabian Adventure stick with the tenacity of an extra-gooey Wacky Wall Walker fresh out of the gum machine capsule. None of these should come as any shock if you are familiar with the writer-director team who brought you this movie. Because the last couple of movies they brought you were just as bad or even worse (and yeah — I liked them, too).
Director Kevin Conner and screenwriter Brian Hayles are responsible for a trio of Edgar Rice Burroughs inspired fantasy adventure films: At the Earth’s Core, starring Doug McClure, Caroline Munro, and Peter Cushing (and featuring one of the single greatest lines and deliveries in movie history: “You cannot mesmerize me! I’m British!”), and the one-two punch of The Land that Time Forgot and The People that Time Forgot, both starring just Doug McClure. Hayles and Conner (they toured with Seals and Croft, I think) also made Warlords of Atlantis, which stars Doug McClure but is not based on an Edgar Rice Burroughs story . It does often get me confused when I think it’s War Gods of the Deep, which featured Vincent Price and Tab Hunter — and buddy, Tab Hunter is no Doug McClure. Oliver Tobias, also, is no Doug McClure.
Anyway, the films of Conner and Hayles are almost universally reviled by everyone except, apparently, me. And I have loved every last one of them. Even The People that Time Forgot. Even Arabian Adventure, though it could have really used some Doug McClure. In fact, given that the wooden dullness of our prince and princess is one of Arabian Adventure‘s greatest weaknesses, the film could have been improved immensely if dashin’ Prince Hasan had been played by Doug McClure and Princess Zuleira played by Caroline Munro. But I guess Doug McClure was too rugged and Joe Don Baker-esque to play a dashing prince (since he specialized in playing cool Americans in British films), and Caroline Munro had already been an Arabian princess in The Golden Voyage of Sinbad. Still, man that would have been awesome, or at least more awesome than Oliver Tobias and Emma Samms — both of whom look the part but offer very little in the way of charisma.
As bad as Conner and Hayles’ previous movies may have been, at least each of them had something that could keep people from being totally cranky about watching them. Land that Time Forgot enjoyed the services of Doug McClure and features WWI German U-boat guys fighting dinosaurs, and that’s enough for me. People that Time Forgot enjoys the services of Doug McClure with a caveman beard and Sarah Douglas in expedition jodhpurs. And At the Earth’s Core? My Lord! It’s got Doug McClure fighting night immobile paper mache monsters, Caroline Munro in a loin cloth waving a knife around, and Peter Cushing in one of the most hilarious “absent-minded professor” roles ever. Plus, it has the line “You cannot mesmerize me! I’m British!” — which is bested only by Cushing’s line in Horror Express where, indignant at the suggestion that he could have been possessed by the monster stalking the train, exclaims, “Monsters?!?! We’re British!”
Arabian Adventure does not have the benefit of charismatic players like Munro, McClure, or Peter Cushing — which is an odd thing to say, since it features Peter Cushing. Cushing is one of a handful of “special guest stars,” which is a nice way of saying that they owed Conner some sort of a favor or something. Cushing appears in a bit role as a holy man imprisoned in Caliph Dracula’s dungeon, and as an Arab holy man, Peter Cushing is a very convincing 19th century British scientist. The other guest stars — Mickey Rooney and Milo O’Shea — have larger parts and even pass themselves off fairly believably as Arabs (by the standards of fat Irish guys pretending to be Arabs), but each one seems intent on outdoing the other in the field of hammy over-acting. I suppose that’s good, because no one else seemed all that interested in putting any effort into their parts. Actually, that’s not true. I firmly believe that Oliver Tobias tried really hard. But he’s the film’s Keanu Reeves. He’s earnest, good-looking,and really wants to do a good job; he just can’t. But at least the script gives him some chances to shine, even if he fails as an actor to rise tot he occasion. He gets to have badly executed sword fights, fly around on magic carpets, jump over stuff, and tip over a genie bottle. Poor Emma Samms is saddled with a character so thinly written that the poor actress was doomed to be boring before the first frame was ever shot. Her princess is a sheltered woman who has never left the confines of Caliph Dracula’s palace. She has nothing to do but walk from room to room, and eventually sit around and listen to Caliph Dracula’s imprisoned soul complain about being imprisoned. Eventually, dashin’ Prince Hasan rescues her. Or really, Majeed rescues her and dashin’ Prince Hasan happens to be int he same general area and of legal age, so what are you gonna do?
Speaking of which, although I apparently didn’t mind them as a kid, as an adult I usually hate movies starring children. I don’t care for children in general, so watching a movie about one just seems pointless to me. But young Indian actor Puneet Sira seems possessed of all the charisma and charm that is lacking in Samms and Tobias. It’s hard not to compare him to Sabu, the young Indian star of films like Arabian Nights and Thief of Baghdad. So let me compare him to Sabu. As a Sabu stand-in, he’s exceptional, and we should be thankful that Conner at least took the time to find a likable and talented child instead of just casting Sabu, then in his…oh. Umm, then in his grave. OK, backing away from whatever Old Man Sabu joke I was hoping to make…
Which leaves us with venerated horror film icon Christopher Lee. Although his character is called Alquazar in this film, I prefer to refer to him as Caliph Dracula for two reasons. First, I know doing stuff like that irritates venerated horror film icon Christopher Lee (who I’m sure reads this site all the time) to no end, and any chance I have to irritate venerated horror film icon Christopher Lee is a chance I can’t let pass me by. Second, he basically gives the exact same performance he gave in Satanic Rites of Dracula, and Dracula AD 1972, and the Fu Manchu movies (they apparently let him keep the mustache from those films, because he has it on here), and honestly — most of the movies he’s ever been in. Don’t get me wrong — he does it very well most of the time, but it does tend to get a tad familiar. His character here is given very little to do other than wait around in his lair while his minion does all the hard work (a la Dracula AD 1972), so venerated horror film icon Christopher Lee doesn’t really seem to be giving it his all.
Eventually, he gets in a really clumsy battle with dashin’ Prince Hasan, then chases Majeed up a rock, but that’s about it. Oh, and he turns a fat guy into a frog. But he doesn’t seem to be enjoying it very much, and once again, I can’t help but think how much better this film would have been if they’d cast someone else — Vincent Price, for example. Oh, now there’s a movie! Vincent Price, Doug McClure, and Caroline Munro! If I had myself a magic sapphire genie, that would be my first wish. My second wish would be that venerated horror film icon Christopher Lee wrote me an email about how my jokes hurt his feelings, and then he ends the email with a sad face emoticon. Of course, my third wish would be that George Clooney was my friend. We’re both Kentucky boys, after all. Since Doug McClure is, sadly, no longer with us, I’d let Clooney be in my remake of Arabian Adventure. I don’t know who I’d get for Alquazar. Luckily, Caroline Munro, now nearly 60, is every bit as hot and talented as she was in her 20s. Maybe I could cast Alec Baldwin as Alquazar. Or venerated horror film icon Christopher Lee!
So you may be asking yourself how I can spend the bulk of a review talking about how crappy a film is, then use that as criteria for concluding that I love the movie. Hey, this is Teleport City, baby, and the scientific method simply does not apply. And yeah, Arabian Adventure fails on a lot of levels for a lot of people. But not for me, because I had as much fun watching it today as I had watching nigh those many years ago. The lack of charisma in the leads doesn’t bug me. The fact that venerated horror film icon is giving a “just collecting a paycheck until I can go on to better films like Howling II and An Eye For An Eye” performance doesn’t bother me. The weak effects don’t bother me. The film is childish and clunky, and I love it. I love the magic carpet dogfights. I love the crummy sword fights. I love all the opulent but obvious matte painting backgrounds.
Speaking of obviously painted backgrounds, now is as good a time as any to breach the subject of the special effects. In 1977, as you may have heard, Star Wars was released upon the unsuspecting masses, and whatever its merits as a film (and I’m not trying to seem edgy by being a Star Wars hater — I loved it then and I love it still today), there’s no real credible way to deny the profound impact it had on special effects. It represented a quantum leap forward, and while you can say that nothing was ever the same after that, the fact is that there were a few stragglers that came in post-Star Wars but with very pre-Star Wars effects. Sometimes this had to do with the effects supervisor. Sometimes it had to do with the budget. In the case of Arabian Adventure, I’m pretty sure it was both.
Like most sci-fi and fantasy films that came in the wake of Star Wars, Arabian Adventure billed itself as a Star Wars like special effects extravaganza. If Star Wars was like watching Harry Houdini make an elephant vanish, Arabian Adventure was like watching a clumsy kid try to pull off a trick from his Blackstone the Magician illusion set. It’s cute, even charming in its way, but also sort of awkward and embarrassing.
Special effects supervisor George Gibbs shoots for the moon and ends up a fair distance from his target. He was early in his career, having worked previously with director Kevin Conner on Warlords of Atlantis, and then doing some model work on Richard Donner’s Superman before moving on to this film. Hamstrung by a small budget and limited resources, I think he intended to rely heavily on the gee whiz quaintness of his approach and on the untrained eyes of young children. The most ambitious effects are the magic carpets, realized through a combination of rear-screen projection, hoisting guys around on wires, and then letting little plastic guys tear around scale models of the city. None of these work terribly well, but there is a charm to watching little action figures on flying carpets wobble about in between scale model minarets. The other big effects are the genie — which is simple superimposition and animation, and sahib Rooney’s giant monsters, which are miniatures that rely on forced perspective shots that are sometimes effective and sometimes make Majeed look like a giant.
Still, I always appreciate a crude effect, and Arabian Adventure is endearing in its unwillingness to live within its means. This film certainly didn’t kill Gibbs’ career, and he went on to create all sorts of wildly uneven visual or effects for everything from 1980′s Flash Gordon to Conan the Barbarian. Obviously, the got really good at his craft pretty quickly, and he went on to work on films like Indiana Jones and the Temple of Doom, Indiana Jones and the Last Crusade, Brazil, Alien 3, and more recently, From Hell and Doom. His work in Arabian Adventure is without a doubt a throwback to effects that probably weren’t even considered all that good in 1969, let alone 1979, but like I said — they’re sort of cute. In fact, pretty much everyone who worked on the effects for this film went on to very successful, and in some cases award-winning, careers. It goes without saying that none of those awards were for Arabian Adventure.
I have a tremendous weakness (one of many) for fantastic romanticized visions of ancient Arabia, and as pedestrian as some may find it, Arabian Adventure manages to satisfy the kid in me. I mean, don’t misunderstand — this film is nowhere near the caliber of the old Arabian Nights film, or either the Douglas Fairbanks or Sabu versions of The Thief of Badhdad. And it’s not in the league of the 1960s Sinbad movies with effects by Ray Harryhausen. But as dumb Saturday matinee fare, I still enjoy Arabian Adventure despite the sundry flaws. It would make a perfect double bill with Sinbad of the Seven Seas starring Lou Ferrigno.
Release Year: 1979 | Country: England | Starring: Puneet Sira, Oliver Tobias, Christopher Lee, Milo O’Shea, Emma Samms, Peter Cushing, Capucine, Mickey Rooney, John Wyman, John Ratzenberger, Milton Reid | Screenplay: Brian Hayle | Director: Kevin Conner | Cinematography: Alan Hume | Music: Ken Thorne | Producer: John Dark
As I said way back when in our first review of a Chor Yuen film, and likely in every subsequent review of a Chor Yuen film, discovering his body of work was one of the best cinematic things to happen to me in years. Since that day I first brought home the then newly released DVD of Killer Clans, I’ve made it a point to purchase any of the wuxia films he directed for the Shaw Brothers Studio. Needless to say, the films are not as surprising as they were during those heady first few dates, but I can say we’ve definitely settled down into a very comfortable and happy relationship. His films still prove immensely entertaining, and the more familiar I become with it, the more I notice the differences that occur from one film to the next within what I reckon we should refer to as Yuen’s Martial World.
It seems like there was a period in the history of Hong Kong’s Shaw Bros. Studio when Sir Run Run Shaw had a bright red rotary telephone stored under a cheese dome sitting atop his desk. Whenever a completely loony script landed on his desk, he would calmly pick up the phone and it would automatically dial a pre-programmed number which would be answered by Danny Lee, sitting across the studio, presumably wearing a tight polyester shirt adorned with some distasteful paisley pattern. How else can you explain the man’s appearance in a string of the studio’s first real forays into the world of crazy kungfu? Although the Shaws would produce no small number of truly batty kungfu films, especially during the late 70s and early 80s when the company was on its final leg, their early forays into left field all seemed to have the common denominator of young star Li Hsiu-hsien, soon to become Danny Lee.