My latest Frolic Afield over at The Cultural Gutter, and my last there for 2013. What better way to close out my first (half) year with The Cultural Gutter than with one of the worst things around. From Bea Arthur torch songs to wookie porn, Death to Life Day spoils the holidays by reminding you of the Star Wars Holiday Special.
Burt Bacharach’s soundtrack is probably the least maligned aspect of producer Charles Feldman’s 1967 film version of Casino Royale. For connoisseurs of cinematic disaster, the problems that beset that production are well familiar. Kaufman, who held the movie rights to Ian Fleming’s Casino Royale, intended to make a canonical James Bond film, but upon failing to secure the cooperation of Eon Productions, decided instead to mount a spoof on a grand scale. The film’s star, Peter Sellers, was fired halfway through production, requiring that the remainder of the already loosely structured film be written and shot around his absence. On top of that, multiple directors were engaged, each delivering a “chapter” of the film marked by their own individual sensibility. The result has been railed against as a shamefully self-indulgent work of anti-cinema, a triumph of – not style over substance – but style as substance.
The character of Kara Murat first appeared in 1971, in a comic strip featured in the Turkish daily Gunaydin. Created by artist Abdullah Turhan and writer Rahmi Turan, he went on to stand beside figures like Tarkan as one of the most popular Turkish comic book heroes of the era. The transition of such characters from comic to screen was a natural one in the Turkish cinema of the day, and it was not long before producer Turker Inanoglu, a friend of Turan’s, purchased the rights to Kara Murat with the intention of doing just that.
Note: Despite what the byline says, this article is actually by Ryan Morini.
If you’re not familiar with the entire oeuvre of Cuneyt Arkin, it’s probably because he’s been in more movies than I ever thought existed. Seriously, if you want to see what’s probably a relatively complete filmography, check out tr.wikipedia.org. In the ’70s, he averaged more movies per year than a Pro-Bowl running back averages yards per carry. The man was a movie-making machine. So I decided to gather up as many of his zany costume drama action films as I can find this winter. Lion Man (Kiliç Aslan) is perhaps the most famous of these films in the ‘States, but in Turkey he’s famous for the longer series like Battal Gazi, Malkocoglu, and Kara Murat, each of which seem to have at least five or six films.
As is my way, I have returned to The Cultural Gutter for my monthly Frolic Afield science fiction article. In honor of the 50th anniversary of Doctor Who, The Dandy Doctor celebrates the sartorial choices of the Doctor’s many incarnations, concentrating on the dandiest and coincidentally my favorite version: Jon Pertwee’s Third Doctor. Fluff your ruffled shirt, don your velvet smoking jacket, and join me in the TARDIS’ walk-in closet.
The Tillamook Indians call him “Yi’ dyi’tay” or “Wild Man.” The Spokane Indians referred to him as Sc’wen’ey’ti – roughly translated: “Tall Burnt Hair.” To the Colville these strange beasts were known as Skanicum (“The Stick People”) and to the Wenatchee they were Choanito (“The Night People”). The Nisqually people dubbed him “Steta’l” — the Spirit Spear — and to the Chinook he was simply Skookum – The Evil God of the Woods. The Yakama Indians, apparently seeing a quintet of such beasts, referred to them as Qui yihahs — The Five Brothers. From one tribe to the next, he had many names: Big God, Trickster, Brushman, Devil of the Forest, The Frightener, and Hairy Savage. His names ranged from the poetic (Misinghalikun to the Lenne Lenapi Indians — “Living Solid Face”) to the terrifying (the Zuni call him Atahsaia, The Cannibal Demon) to the just plain weird (The Nelchina Plateau Indians saddled him with the monicker Gilyuk, or “Big Man with a Little Hat”). There are names reverent (The Hoopa thought of him as Oh Mah, The Boss of the Woods), quaint (to the Pacific coastal Salish Indians he is See’atco: “the one who runs and hides”), and kind of chummy (the Lakota tribes called him Chiya tanka, or “Big Elder Brother”).
It’s time for a Jean-luc Godard review, but where as I struggled with exactly what I should say in regards to Breathless, partially because it seems one of the most written-about films this side of Zombie Lake (which seems to be one of the most reviewed movies on the internet), when it comes to Band of Outsiders, my problem is with having too much to say. So we’ll start with the so-called general consensus: Band of Outsiders is Godard for people who don’t much care for Godard. Considered by some to be one of Godard’s lighter films because it is more accessible and less maverick in its approach, Band of Outsiders still offers up a fine example of the French maverick at his best, and the fact that he doesn’t imitate himself should be an example of Band of Outsiders‘ inventiveness rather than the other way around. Missing from the film, for the most part, are Godard’s signature jump cuts and unsteady camera. In their place is one of his more conventional and straight-forward narratives. But don’t let the surface simplicity of the film trick you. This is still Godard, and this is still the French New Wave. There’s a lot boiling under the surface even if it’s not as expressly obvious as in Breathless and the director’s other, better known, and more celebrated works.
There are a lot of directors who work with that special someone of an actor forging a partnership that becomes legendary within the cinematic world. Martin Scorsese had Robert DeNiro. ohn Ford had John Wayne. And German director Werner Herzog had Klaus Kinski. If you know anything about Klaus Kinski, this may seem a bit of a raw deal for Herzog. After all, as far as anyone knows, John Wayne never tried to knife Jon Ford to death on the set of a movie, and Robert DeNiro never insisted to Marty that he was the reincarnation of Jesus or the famed violin virtuoso Paganini. On the other hand, it’s equally unlikely that Scorsese has ever returned a knife fight with his own conspiracies to murder his favorite leading man. Although one has to question the authenticity of some of the wilder tales about the working relationship between Herzog and Kinski, there’s no doubt that some of it was indeed true and they had the sort of relationship that could be described, if one wanted to be tactful about it, as “dynamic.” The defining factor in the relationship between Herzog and Kinski was that Kinski was, to use a scientific term, bat-shit crazy while Herzog, in turn, was crazy as a shithouse bat. Yet somehow, you throw the two together, and the result was sheer brilliance etched from utter lunacy.
Sandwiched in between the final episode of Star Trek and the 1977 release of Star Wars, Space: 1999 occupies an odd bit of historical real estate and has an even odder tone of voice, though it’s easier to make sense of if you understand where science fiction was when Space: 1999 debuted. It might help explain why a group of rambunctious young sprouts, such as my friends and I were at the time, were so tolerant of what was a rather morose, talky, slow-moving show. But that’s how science fiction was at the time. The original Trek was colorful and had it’s fair share of action, but much like football, if you timed the actual action against the scenes of people sitting around saying stuff, there was far less jumping around and exploding than people recall. And post 2001: A Space Odyssey, science fiction really shed its pulp trappings and entered a period of pretty trippy, contemplative mood. This was science fiction as I knew it: sort of melancholy, a lot to do with environmental catastrophe, and not really centered on “action.” It’s why we could watch Silent Running at a birthday party and love it. and It’s why we could become obsessed with a show that seemed to feature a lot of Martin Landau frowning and speaking in a hushed monotone.
At this point, I don’t think there is much cause to recount the ninja craze that swept the world in the 1980s (you can piece together the story from our reviews of The Octagon and Enter the Ninja). From Hong Kong to Japan, Bollywood to the United States and of course Turkey, these black-clad shadow warriors fanned out and did that really rapid baby-step ninja run into our hearts. Although the ninja originated in Japan, and Hong Kong produced more ninja films, for my money the United States was still ground zero for eighties ninjamania (many Hong Kong ninja movies were made purely to export to the United States, as often as possible, with as many different titles for the same movie as distributors could dream up). But while the US was inarguably the capital of ninja fanaticism in the western hemisphere, we were not entirely alone. In the snowy northern land known as Sweden, a man named Mats-Helge Olsson was building a sizable filmography of hyper-violent, mostly terrible action films that shocked and disappointed his countrymen. That Mats Helge would make a ninja film was inevitable. That he made two is unfortunate.