I’ve mentioned elsewhere that I find the Philippines’ Tagalog language pop cinema of the 1960s strikingly similar to Turkish pulp cinema of the same period. The products of both are comparably rough hewn and action oriented and, by necessity of their staggering volume, bear the hallmarks of being churned out at a very brisk pace. Both are also brimming with fanciful costumed heroes, many of which are lifted directly from Western pop culture sources with little or no concern for matters of copyright. Of course, the Filipino’s have their own rich comic book history to draw from, and the decade would also see numerous screen adaptations of homegrown superheroes such as Captain Barbell, Lastikman, and Mars Ravelo’s Wonder Woman inspired Darna, but audiences at the time were just as likely to be treated to fare along the lines of Batman Fights Dracula or Zoom, Zoom, Superman!
What with my recent cinematic diet consisting mostly of overheated Bollywood masala movies and plagiarism-filled Thai man-in-suit monster sagas, I’ve gotten well past the point where it’s time to mix things up a bit. And what better respite than to watch some attractive French people screwing and languorously declaiming about the futility of it all? Granted, that isn’t an entirely accurate description of Slogan; For one, the attractive person in that scenario is Jane Birkin, who is British, while the French one is Serge Gainsbourg, who once famously summed up his position on ugliness by saying that he preferred it to beauty because it endured. Still, there’s no hint of either Amitabh Bachchan, Turkish people in ill-fitting superhero costumes, or latex creatures of any kind within miles of this picture, which is all that I’m really asking for.
Much has been said about Serge Gainsbourg in his roles as songwriting genius, pop music provocateur, archetypal seedy Frenchman, and guy who told Whitney Houston he wanted to do her on national television, but very little has been said about his career as a support player in European B movies. How could this be? After all, long before he made his mark on the French pop scene in the mid-sixties, Gainsbourg had paid the bills by both scoring and appearing in a string of films, a number of which were well within the purview of a site like Teleport City. These included a pair of Italian director Gianfranco Parolini’s Brad Harris Samson films, which were made before both Parolini and Harris moved on to the Kommissar X series. Both these and the earlier peplum Revolt of the Slaves put Gainsbourg’s somewhat ferret-y looks to good use, playing up the more sinister aspects of his physical demeanor in a series of juicy villain roles. Gainsbourg would also contribute to the Eurospy genre with his appearance in one of the Roger Hanin “Tiger” films (which he also scored), Carre de Dames pour Un As.
Of course, by the time of starring in Slogan in 1969, Gainsbourg had become an established figure in the French pop music scene, having written hit songs for such stars as France Gall, Francoise Hardy, Petula Clark and Brigitte Bardot, as well as making a dent in the charts on his own with solo recordings of classics like “Qui est In Qui est Out”. As such, Slogan, unlike those earlier meal-tickets, shows all the signs of having been built around Gainsbourg’s by this time well established persona. As a result we get the extravagantly dissolute 40 year old pop maverick Serge Gainsbourg starring as extravagantly dissolute 40 year old advertising maverick Serge Faberge, who embarks upon an ill-fated affair with Evelyne, an 18 year old British model played by then 22 year old British actress Jane Birkin. Slogan, in fact, plays out very much like one of Gainsbourg’s songs from the period: Sexy and stylish on the surface and loaded with sly pop culture references, but at its heart a melancholy rumination on mortality and loss.
However, whatever the intentions behind Slogan might have been at the time, when watching the film today, they tend to get overshadowed by events that we now know were taking place behind the scenes: namely that Birkin and Gainsbourg were making a love connection that would result in one of pop’s most iconic romances. Birkin was still a relative newcomer at the time, having made her initial splash in 1966 with Antonioni’s Blow-up, a film in which she appeared only briefly but also very nakedly. Long-limbed, lank-haired and coltish, with an ethereal blue-eyed gaze, Birkin so embodied a certain aspect of the late 60s aesthetic that some of her early films seemed to use her as more of a design element than an actress. As legend has it, Birkin, curious about her aloof costar, finagled a dinner invitation which lead to a long night of clubbing in Paris — including stops at a transvestite bar and a club where American bluesman Joe Turner was playing — that ended with the hard drinking Gainsbourg passing out in his hotel room.
As inauspicious as it may sound, that night would mark the beginning of a passionate love affair that, over the course of its twelve year duration, would not only produce two children (the actress/singer Charlotte Gainsbourg being one of them) but also provide the spark for a number of dazzling pop artifacts. As an initial volley, the newly formed Birkin/Gainsbourg union announced their love to the world with what would become one of Gainsbourg’s biggest and most notorious international hits, the duet “Je T’aime… Moi Non Plus” (“I Love You… Me Neither”). Gainsbourg had originally recorded the song with Brigitte Bardot, but Bardot had begged him not to release it for fear that the track might jeopardize her marriage. The final version, which featured Birkin very convincingly feigning orgasm while Gainsbourg mutter/crooned phrases such as “Physical love is a dead end”, would go on to directly influence Donna Summer’s disco breakthrough “Love to Love You Baby” and cement Gainsbourg’s undying reputation as the dirty old man of French pop.
Obviously one of the more fruitful muse/mentor relationships of its type, Birkin and Gainsbourg’s affair would also serve as the impetus for, among other things, Gainsbourg’s acclaimed concept album Histoire de Melody Nelson and his directing debut, a 1976 feature also titled Je T’aime… Moi Non Plus that starred Birkin in the lead role. The pair would also continue to star together on screen, even returning to Serge’s Eurotrash cinema roots for Antonio Margheriti’s Seven Deaths in the Cat’s Eye — a film that, despite having a title that’s as giallo as all get-out, was in reality just an underwhelming gothic thriller.
So knowing all of this today, it’s difficult to watch Slogan without losing sight of its tale of an ill-advised affair between two shallow and self-absorbed characters for all of the romantic sparks, both actual and perceived, that we see flying between its stars. And, while Slogan is far from a terrible film on its own merits, this is not necessarily a bad thing, because it distracts us from just how insufferably annoying those characters are. Gainsbourg’s Serge Faberge is a work-obsessed, habitual womanizer in the throes of a midlife crisis gone nuclear who, being also a married man with a baby on the way, employs all of the deceptions, both of himself and others, that such a combination of traits requires. Birkin’s Evelyne, on the other hand, is insecure, needy and destructively impulsive, and, when she’s not simply seducing the camera with her very Birkin-ness, prone to sulking and shrill tantrums made even less tolerable by a French accent that’s clangy even to a non-speaker.
Despite whatever flaws can be found in Gainsbourg and Birkin’s performances, it cannot be said that they aren’t courageous or lacking in vanity. This is especially true in Gainsbourg’s case, as the age difference between Faberge and Evelyne (and by extension between he and Birkin) and its implications are far from glossed over, and in fact are repeatedly highlighted as a symptom of Faberge’s benighted struggle with his impending mortality. Gainsbourg doesn’t shy away from this aspect of his character, which is remarkable, given that the chain-smoking, coolly detached exterior that this frightened and confused man hides behind is so nearly indistinguishable from his own public persona. As a result, those scenes in which Gainsbourg/Faberge morosely obsesses over his growing paunch, or sheepishly tells his pregnant wife lies that you can tell he’s desperately trying to believe himself, are more than a little uncomfortable to watch, which is probably the greatest compliment I could pay to Gainsbourg’s integrity as a performer.
At Slogan‘s outset, Faberge meets the young Evelyne by chance while in Venice to accept an advertising award — an occasion which he has already used as an opportunity for a pre-arranged extramarital tryst with another young model. At first, all is laughing strolls and romantic montages set to a fantastically lush and swirling Gainsbourg score, but soon Evelyne, either too naive or too self involved to truly take Faberge’s measure, wants more. Not surprisingly, Faberge is put off by her sudden demands for commitment. You’d expect that he’d be happy to be rid of her at this point, but when Evelyne runs back to England and announces plans to marry the fiancé she previously ditched for Faberge, Faberge follows and brings her back to Paris. At this time, as at others, it seems that Faberge is continuing the relationship more out of obstinacy than anything else, wanting to prove to his wife, his friends and, most importantly, himself that it’s one based on authentic, deep feelings rather than merely his own desperate clinging to youth.
Faberge eventually separates from his wife and moves into an apartment with Evelyne, where, after a brief honeymoon period, the lovers’ bickering begins to escalate. Meanwhile, Faberge has won a lucrative advertising contract with Shell Oil (about as naked a symbol of brute American capital as you could place within this context) and, despite his announced intention to begin work on a “real movie”, his subsequent preoccupation with the campaign drives a further wedge between them. Finally, with a year come and gone, Serge and Evelyne return to Venice for another award ceremony, only to encounter that natural enemy of cradle-robbing old men everywhere: studly young Italian boys.
Throughout Slogan there are scenes of Faberge meeting with his colleagues and clients in which the advertising industry’s — and, by extension, the culture at large’s — obsession with youth is given ample play (“The youngsters will buy it” is a constantly heard refrain). And this wouldn’t be a sixties film if there weren’t some none-too-subtle ironic juxtapositions of televised war and disaster footage for all of that to play out against. In this context, the adman serves as an especially insidious representation of the establishment, as his goal is to decode the language of youth in order to exploit if for his own commercial gain. Given that, it’s possible that Serge’s humiliation at the hands of youth is meant as some type of poetic justice. But positioning Serge Gainsbourg as “The Man” simply doesn’t work here because, well… he’s Serge Gainsbourg. Regardless of how old — or ugly — he is, the man is just too cool to stand in for the calcified values of his generation.
This is another aspect of Slogan that may be undermined by the obvious romantic chemistry between its stars. The age difference, because it is explicitly acknowledged up front, actually becomes less of a problem, especially since Gainsbourg, gnomic, jug-eared and clean shaven as he is (it was reportedly Birkin who encouraged the perpetual three-day stubble), has enough of the mischievous boy about him to make the connection between the two seem credible. Finally, the film (which, by the way, includes among its three writers Melvin Van Peebles!) can’t seem to make up its mind about whether it wants to punish the character Faberge or celebrate the icon Gainsbourg. All of those combined self-inflicted losses that we might expect to leave Faberge reeling at the film’s conclusion instead appear to have left him unchanged, and as the credits roll, he’s slyly chatting up a new sweet young thing, much as we might expect Gainsbourg’s more id-driven alter ego, Gainsbarre, to do. Then again, this might be another one of those disservices done to Slogan by hindsight, as, at this point, its impossible to look at Birkin and Gainsbourg and see anything but Birkin and Gainsbourg, and hence impossible to see Slogan at all clearly as the film that it was initially intended to be.
To the extent that it concerns people who are obsessed with surfaces, Slogan is also a movie about things, and, as such, it contains enough dome-topped, modular and polychromatic plastic appliances and fixtures to fuel a retro-fetishist’s fever dreams for years to come. Faberge’s office and the apartment he shares with Evelyne in particular look like they could have been inhabited by characters from Gerry Anderson’s UFO. Both director Pierre Grimblat and cinematographer Claude Beusoleil do a nice job of contrasting these sterile modern surfaces with the timeworn beauty of Venice featured in those scenes at the films opening and close, accentuating on one hand the sense of tragic romance at the film’s core and, on the other, its depiction of the manufactured distances that people place between one another.
While many of Slogan‘s no doubt modest intentions may have become obscured by the imposing backward reaching shadows cast by its stars and their legacies, it still provides an illuminating snapshot of one particular aspect of its cultural moment. By that I refer to the collective mid-life crisis that, as the sixties crept into the seventies, seemed to effect an entire generation of middle-aged and middle-class adults who, finding themselves abandoned outright by the youth obsessed commercial culture of their time, began to embrace a sort of neutered version of the hippy counterculture, free of all the utopian idealism and leftist political rhetoric, but with all of its hedonism and obsession with self-actualization intact, leading to some of the most stomach turning excesses of 1970s “adult” culture. This way lay wife-swapping fondue parties, porno chic, EST and Mike Brady’s perm, and I believe that, after Serge Gainsbourg, we wouldn’t see a man in his forties adopt a remotely swinging persona without looking like a complete dork until the arrival on the scene of George Clooney many years later. So savor the moment, people.
If you are interested in good music, sixties European style, attractive people, sexy romance, or just really enjoy watching people smoking cigarettes, there are so many reasons to see Slogan that for me to evaluate it as a film using the conventional standards seems completely beside the point. While it’s certainly an engaging and stylish little movie, there’s little doubt that it would even be available for our consideration today if not for its two stars and the particular place that it holds in their legend. As such, it comes to us more as an artifact of a specific time and place than as something to be experienced on its own terms. Fortunately, that time and place is — to me, at least — a particularly magical one, making Slogan a worthy object of fascination regardless of how successful it might have been in achieving its goals.
Release Year: 1969 | Country: France | Starring: Serge Gainsbourg, Jane Birkin, Andrea Parisy, Daniel Gelin, Henri-Jacques Huet, Juliet Berto, Pierre Doris, Marie-Christine Boulard, Gilles Millinaire, James Mitchell, Kate Barry | Writers: Francis Girod, Pierre Grimblat, Melvin Van Peebles | Director: Pierre Grimblat | Cinematographer: Claude Beausoleil | Music: Serge Gainsbourg | Producer: Francis Girod
So there have been a couple of reviews now, possibly more, where I’ve claimed that the crummy movie in question would have been much improved had the two leading stars been replaced by actor Doug McClure and actress Caroline Munro. I figured, then, it’s high time I reviewed a crummy movie that did cast McClure and Munro in the lead roles, and when one’s talking crummy films featuring either of those stars, it’s hard to find one that’s much crummier than At the Earth’s Core, a low-budget attempt by England’s Amicus Studio to bring to life Edgar Rice Burrough’s Pellucidar series of novels. Pretty much every pulp fiction writer, from Burroughs to Verne, wrote a hollow earth, beneath-the-surface of the planet adventure. Burroughs, in fact, wrote several, and these attempts to do Journey to the Center of the Earth one better comprise the Pellucidar books.
When watching one of the Insee Daeng movies — or any other existing example of popular Thai cinema from the 1960s — it’s possible to see a separate story being told in the countless pops, skips and scratches that riddle the severely weathered and damaged available prints, much as you might see a story in the lines etched in an aged human face. And that story, depending on how you look at it, can be either a sad one or a happy one. On the one hand, those wounds and blemishes speak of a unique part of world popular cinema that is on the verge of being lost to history — the ragged condition of each surviving film testifying to the many, many more that have ceased to exist entirely. On the other, as with a child’s threadbare teddy bear, that conspicuous wear and tear serves as evidence of just how much these movies have been loved and enjoyed by their intended audience, thread over and over again through projectors — be they in urban cinemas or makeshift outdoor screenings in small villages — until there was little left of them to thread; in short, loved by their audience to the extent that today they have been virtually devoured.
The filter of age and decay that one necessarily has to watch these films through can also, from a particular vantage point (mine, for example), provide them with an additional layer of beauty and mystique on top of the already strange and distinctive visual experience they provide. After all, in an age when engineered distress and decay are a standard part of the image-maker’s palette, it’s conceivable that someone would actually make something that looked like this intentionally (and, in the case of Grindhouse, to some extent already has). Adding to this illusion of intentionality is the manner in which most of these films are presented today on disc; to compensate for many of them being filmed without sound — with dialog and sound effects to be provided by live actors in the theaters where they were shown — the VCD versions of the films include an audio track with actors reading the dialog along with the movie. The result is a sound track — complete with anachronistic 1980s music — that progresses smoothly over the jumping and skittering image we see on screen, accounting for every beat created by the missing frames.
As you might have gathered from the above, there is a lot that makes these older Thai films less than accessible to Western viewers. In addition to their far from pristine condition, there is the jarring experience of watching them with the provided audio tracks — really more a form of dramatic narration than dubbing, since little attempt is made to match lip movement, or to create the kind of aural ambience that would suggest the voices were actually coming from the people on screen. Furthermore, because these are very low budget films, they often depend a lot on long scenes of verbal exposition to move their action forward, which makes negotiating their sometimes convoluted plots without the aid of subtitles near impossible.
Still, there is a vibrancy and energy to these films that makes them worth sampling. If for no other reason, they should be seen for their unique look, one that is singular in world cinema: a retina-busting suffusion of burst color, which was the result of the inexpensive 16mm color reversal film stock commonly used at the time (and which, because it yielded no negative, was another reason for the lack of clean prints today). With all of the high-contrast, over-saturated hues on display, constantly shouting for attention, even scenes in which nothing is happening give the appearance of being on the verge of jumping from the screen. Considering all of these factors, I think it’s best to approach these films with a goal of immersion rather than comprehension — aided, of course, by an ample dose of your favorite intoxicant.
Since I suppose it’s possible that there are people who don’t enjoy partaking of inebriants and watching weird movies that they don’t understand (though, if there are, I don’t want to know them), it’s a good thing that there exists the PAL region DVD release of Insee Thong, aka The Golden Eagle, the final film in the Insee Daeng — or Red Eagle — series from 1970. Not only does the DVD feature English subtitles, but there is also a subsequently-added Thai language dub track that includes Foleys and sound effects in addition to synchronized dialogue (though the mostly disco-fied music still manages to be conspicuously ahead of period). The condition of the print, however, is still pretty dire — but, as I’ve indicated above, that’s really part of the whole experience.
The character of The Red Eagle was created by popular Thai novelist Sek Dusit in 1954. In a series of books that lasted into the sixties, the author chronicled the adventures of Rome Ritthikrai, a seeming ne’er-do-well who, under the cover of night, would don a red, eagle-shaped mask to take on the forces of organized crime and international communism. Masked vigilante heroes of this type were a common feature of the pulp crime novels that became popular in Thailand during the postwar years, but, of all of them, The Red Eagle proved to be the most enduring. That the character is still fondly remembered today may in large part be due — as much as to the character itself — to the fact that, when it came time for the Red Eagle to make the transition to the big screen, the man chosen to portray him was Mitr Chaibancha, inarguably the biggest star of 1960s Thai cinema.
A man of humble origins who made the transition from boxer to film actor in the late fifties, Chaibancha at his peak was in such demand that, during the years of his box office reign, he starred in nearly a third of all of the films produced in the country (though other estimates put it closer to half), making literally hundreds of films by the time of his premature death in 1970. While this prolific output made the prospect of him being cast as The Red Eagle a near statistical certainty, Chaibancha, though by necessity capable of carrying off a variety of roles, had a reputation as an action hero that made him an obvious choice. Making his debut as the masked hero in the late fifties, Chaibancha would return to the part again and again, fronting a series of films that extended through the decades’ end. In the process he would forge an identification between star and role that survives among his public to this day.
As portrayed on-screen by Chaibancha (and perhaps as also portrayed in the novels, though I haven’t had the opportunity to read them), The Red Eagle, despite his somewhat super-heroic appearance, doesn’t appear to be blessed with any exceptional powers, or even to possess much more than the average amount of strength or agility. In fact, most of his exploits seem to simply require a penchant for breaking and entering into the homes or offices of his chosen prey, tip-toeing around in the shadows, stopping to seduce whatever convenient female he comes across in the process, and then blasting his way out with his trusty sidearms once detected (which seems to happen in most cases). In this sense, he bears a family resemblance to that staple of popular narrative the world over, the masked bandit with a conscience, specifically of the sleek, cat burglar variety we see in Asian films like Chor Yuen’s The Black Rose and The Lizard, and — though in a decidedly more amoral guise — in European pop culture in the form of characters like Diabolik and Kriminal. True to that model, The Red Eagle, though a patriotic hero, works in opposition to the law, and must often evade capture by the police in the course of his self-appointed mission to protect Thailand from nefarious interests.
Though there are certainly many precedents for The Red Eagle, where Chaibancha really stakes out some unique territory in costumed hero lore is in his portrayal of The Red Eagle’s alter ego, Rome. Taking the idea of the effete society boy turned masked avenger to an absurd extreme, Chaibancha plays Rome as, not just a hard drinking playboy, but a hopeless lush, a grown man who drinks like a suicidal frat boy and ends most evenings getting hurled face-first from one or other of Bangkok’s most posh nightspots. As he presents himself to the public, there’s nothing the least bit suave or charming about Rome. At the beginning of the 1968 film Jao Insee, for instance, we watch the pathetic spectacle of Rome careening haphazardly from table to table, hand cupped over mouth, as well-heeled nightclub patrons duck and weave to avoid the projectile spray that appears to be impending. Of course, it’s all an act; and it’s a good one. No one would ever suspect this sad, gin-soaked creature of being The Red Eagle, even if he told them that he was — which is exactly the sort of thing you’d expect Rome, in a drunken stupor, to do.
Always on hand at the end of Rome’s latest feigned bender, standing by patiently to help pour him into her waiting car, is his faithful girlfriend, Oy, whose back-watching duties extend to Rome’s activities as The Red Eagle. Oy is played by the beautiful Petchara Chaowarat, an actress who was paired with Chaibancha in well over a hundred pictures. Their track record of hit films together made them one of Thai cinema’s iconic screen duos. As portrayed by Chaowarat, Oy has a substantial role in The Red Eagle’s adventures, not only assisting him in strategizing his next move — and helping him make his getaway when it goes awry — but also on occasion fighting at his side. In Jao Insee, one of the films in the series that precedes Insee Thong, she even becomes a masked avenger in her own right to help the Eagle capture a particularly elusive villain.
It’s unclear the extent to which Oy is aware of the philandering that’s involved in the Eagle’s nightly crime fighting duties, but it’s hard to believe that she’s completely ignorant of it. In 1963’s Awasan Insee Daeng, for instance, it’s left to Oy to breach the villain’s hideout and rescue a trio of captive beauties, each of whom the Eagle has romanced — for ostensibly strategic purposes — at one point or other in the course of the film. If she is indeed aware of it, it’s difficult to say whether her apparent blasé attitude toward the fact is indicative of Thai sexual politics at the time or simply a symptom of Rome and Oy having a particularly progressive relationship.
In Insee Thong, the final film in the series — and the first to be both directed and produced by Chaibancha — Rome and Oy find themselves in a unique situation (though not so unique to anyone familiar with Mexican lucha films). An impostor is posing as The Red Eagle to pull off a string of assassinations. Though Rome has promised Oy that he will give up his crime fighting activities and settle down, he finds this insult to his reputation too much to bear, and so decides to don the eagle mask one last time. Following a logic that is perhaps unique to Rome, he also decides that, until the Eagle’s name is cleared, he will need to operate under a new guise, that of The Golden Eagle. This fools no one, of course (The Golden Eagle’s costume is identical to that of The Red Eagle, only gold), least of all the police, and soon Rome finds his search for the real killers hampered by the diligent efforts of police captain Chart, a dedicated and longtime believer in the Eagle’s inherent rotten-ness.
The real force behind the assassinations is the Red Bamboo Gang, a shadowy organization with ties to Red China whose ultimate goal is the communist takeover of Thailand. While gang member Poowanant goes about murdering the gang’s political enemies under the fake Red Eagle guise, their leader, Bakin, sets about extorting money from the country’s wealthy businessmen by using an even more unconventional means. Bakin, we are told, learned hypnotism from “the same place as Rasputin”, and the real key to his power is that he can not only hypnotize others, but also “himself” and “his soul”. The result of this, in the first case, is him somehow being able to physically split himself in three — which, we are further told, makes him immortal — and, in the second case, being able to project his image via a red crystal Buddha statue that is given anonymously to all those who fail to meet his blackmail demands. The unvarying result of these poor souls seeing Bakin’s fearsome visage emanating from the seemingly innocuous gift is death by heart attack.
By means of his usual nocturnal incursions, strong-arm tactics, and tactical dalliances (which this time include the bedding of a gang higher-up’s comely niece), The Golden Eagle eventually susses out the gang’s plan. After discovering the whereabouts of Bakin’s Island headquarters, he notifies the authorities, thus setting in motion a climactic set piece that — judging from this film, Awasan Insee Daeng and Jao Insee — appears to be something of a Red Eagle standby: a hyper-violent and chaotic Bondian assault on the villain’s compound in which the Eagle, Oy and armies of armed-for-bear policemen run around firing at will at the evildoers’ colorfully outfitted foot soldiers, be they retreating or advancing. As this mini D-Day rages on the beach outside, the Eagle slips into the compound to stage his final confrontation with Bakin and his seemingly unstoppable commie voodoo.
Sprinkled throughout the machinations of Insee Thong‘s plot is a liberal amount of broad humor, as if we needed further cluing in that we shouldn’t be taking all of this too seriously. This consists of the usual crowd-pandering comic relief in the form of bungling policemen and officials, as well as Rome’s recurring drunken pratfalls, and also (we now know, thanks to the subtitles) lots of lowbrow jokes. It seems that Rome is not only a drunk, but also a bit of a potty mouth; In an early scene he tries to dissuade a friend from opening a possibly booby-trapped gift by telling him “It might have dog shit in it.” Also in evidence is that confusing brand of casual homophobia one comes across from time to time in Asian cinema, the kind that expresses hostility toward homosexuals while at the same time seeming to acknowledge them as a common and normal part of everyday life. Still, as groan-inducing as this all may be, Insee Thong has so much on its narrative plate that it never sets its feet in one place long enough for any of these missteps to completely trip it up.
Insee Thong‘s final scene sees The Red Eagle vindicated and suited up in all his restored glory. Triumphant over evil once more, he grabs hold of a rope ladder hanging from a waiting helicopter and is carried out across the sea and toward the horizon. The scene was shot in one long take without a stunt double. Mitr Chaibancha, unable to hold on as the helicopter started out over the ocean, lost his grasp on the ladder and fell hundreds of feet to the beach below. Originally the footage of this fatal fall was included in Insee Thong, but has since been replaced with a freeze frame accompanied by text describing the circumstances of Chaibancha’s death. A permanent shrine, featuring a statue of Chaibancha and numerous photographs from his films, was erected at the site of his fall and is still visited by his fans today. His death is further commemorated in one of the strangest DVD extras I’ve had the opportunity to witness, a documentary short entitled “The Cremation of Mitr Chaibancha”, in which attendant’s are shown holding Chaibancha’s corpse up to the temple windows so that the throngs of fans gathered outside can have a final look at him. As unpleasant as this may be for some to watch, it goes a lot farther than any mere words can to communicate the intensity of feeling that Chaibancha inspired in his public.
When the circumstances of a film’s creation are as tragic and momentous as those of Insee Thong, it’s tempting to reserve for it nothing but respectful praise. Still, it must be said that Insee Thong, while highly entertaining, is no great film — and it’s not too difficult to assess the flaws in its construction that account for that. There’s the aforementioned over-abundance of grating humor, for instance, as well as the fact that Chaibancha obviously isn’t in as near fighting trim as he was in previous outings. But to judge the film by those shortcomings would be unfair, because the charms that would mitigate them — all of those things that are wonderful about Insee Thong — are less easy to fully appraise. For, even with a forgiving attitude, its difficult for the film’s ragged condition not to provide some obstacles to its full appreciation — especially in those moments when it becomes obvious that there are substantial parts of Insee Thong missing. More than once, major plot developments (such as the death of a main character) are referred to in the past tense without having occurred on screen. In addition to this, the color in the existing print is considerably washed-out, making it possible for us only to imagine just how head-spinning its array of lurid tones might have been had we been able to see them in all their glory. Regardless of all of these concerns, however, the film is an important one that should be seen by anyone with an interest in Thai cinema. And for those who are simply curious, the hint of greater thrills it provides just might be enough to inspire further exploration.
In the years since Mitr Chaibancha’s death, The Red Eagle has continued to stake out a place in Thailand’s popular culture. The late nineties saw broadcast of a Red Eagle television series (notable to martial arts fans for featuring a young Tony Jaa as the lead’s stunt double) and, most recently, director Wisit Sasanatieng announced plans to bring the character back to the big screen. This last bit of news is a happy one for all concerned. Sasanatieng’s mind-blowing 2001 feature Tears of the Black Tiger (Fah Talai Jone) was widely — and justly — praised for its audacious visual style, but many in the West missed the fact that that style — popping with high-contrast, saturated colors — was a direct result of Fah Talai Jone being one long, passionate love letter to the very Thai cinema of the sixties of which Insee Daeng was a product. This deep affection, along with Sasanatieng’s international stature, puts him in a unique position to update this iconic Thai hero while at the same time introducing new audiences to the joys of that strange and vibrant corner of world cinema past from which he sprang.
And broader awareness of those earlier films could only be a good thing, right? After all, it could perhaps even lead to release on DVD of the other surviving films in the Red Eagle series — which is the type of thing that I’m generally in favor of. But I have to say that, in comparing Insee Thong to those earlier films, I found that the latter film was made somewhat less enjoyable for me by being made more comprehensible. After all, without those subtitles, I wouldn’t have known that it didn’t really make sense, and so would have remained blissfully ignorant of the fact that it was incomplete. Better just to pop in one of those unsubtitled VCDs of the earlier films and get lost in the colorful nonsense of it all. That to me is pure cinema, after all. And pure cinema is what these movies are all about.
Watching Feroz Khan and Vinod Khanna in Qurbani, you might conclude that their characters are simply too confident in their rugged masculinity to have any qualms about being overtly demonstrative in their affections for one another. However, if you consider that it’s the knee-weakeningly gorgeous Zeenat Aman, the alleged love interest of both men, who’s being wholly ignored while they engage in all their tender hugging, shoulder rubbing and cheek tugging, you might be lead to another conclusion altogether. Of course, men in Bollywood movies are famously free in their capacity for brotherly PDA. That the tendency seems to stand out in especially stark relief in this case is most likely due to the musky, grease-stained backdrop of balls-out, testosterone-bleeding action mayhem that Qurbani provides for it to play out against. In other words, Qurbani is one of those action movies that just goes that extra distance to confirm what a lot of us already thought these movies were all about in the first place.
There are a lot of times when I don’t remember a movie (sometimes mere hours after watching it), but I remember a particular scene or vague theme from the movie. This has come up several times before. For instance, before I rewatched it, all I could remember about Treasure of the Four Crowns was the scene where fireballs on ridiculously visible wires were flying around. With Sword and the Sorcerer, even though I watched that movie about seven billion times when I was ten years old, all I could remember was “guy falls into room of naked women” and “guy makes witch’s chest explode, then catches her heart.” Although there were many times when I remembered both the scene and the title of the movie in which it appeared, there are many other times when I have no recollection at all of the film’s title. It is in these instances that the Internet has proven to finally be worth all the trouble. Thousands and thousands of years of social and technological evolution finally lead to the moment when I can look up “screaming banshee on moors” and find out in which movie it appears.
That movie was, of course, Darby O’Gill and the Little People. I thought it was Cry of the Banshee, but when I rewatched that film, I found that it contained no screaming banshee on the moors, or any banshee of any type for that matter. Luckily, the internet was there for me. And it was there for me again, very recently, when I was trying to remember the title of a movie about which all I could recall was, “frog man in center of hedge maze.” Actually, I remembered one other scene, which was of a woman looking out a dusty window and seeing some creepy guy in a cape dashing across the moonlit lawn, but it turns out that was a bizarre combination of a bit from The Maze combined with a bit from, I’ve been told, Munsters Go Home.
This time, the movie was The Maze, and when I finally tracked it down (because even if something isn’t in print, the internet also helps you find old copies), I discovered two ways in which my memory was faulty. First, of course, was the fact that I couldn’t remember the title of the movie I’d seen. Second, it turns out I’d never seen the movie. Yet still the concept “frog man in center of hedge maze” haunted me. It turns out that, when I was a little kid, my mother used to tell me the plot of this movie as a spooky bedtime story. Granted, stories about murderous frog men lurking in the center of a hedge maze may seem like a strange bedtime story, but I was a strange kid, and anyway, children’s bedtime stories used to be all full of cannibalism and witches and trolls who steal the fingernails of naughty little boys and girls who don’t eat their stinky boiled kale. In comparison to the Grimm Brothers’ fairy tales, regaling me with the adventures of a man-frog in a hedge maze is small potatoes. But it did result in me spending most of my life thinking I’d seen the movie — which, as I explained, I discovered to be untrue once I actually did watch it. It also fueled, or so my theory goes, by continuing obsession with hedge mazes, especially hedge mazes that are occupied by weird magical creatures and monsters. Preferably sexy, naked nymphs and such, because if I have to be murdered by a charming but malicious magical being, I’d much rather it be a sexy flying girl with pointy ears and no clothes than a lurching man-frog in a threadbare suit or a shirtless guy with goat legs and a fondness for Zamfir records.
While I was disappointed in the subjectivity of my memory — what other grand adventures are merely lies I told myself so many times that even I started to believe them — I was happy to have this movie on hand to watch for the first time, even if the big reveal of the ghoulish dark family secret was already known to me. In fact, knowing the shock ending ahead of time is probably or th better. If you went into this film with some degree of anticipation, after all, the big reveal would be something of a letdown, to say the least. Conversely, if you go into a movie knowing little about it other than “frog man in center of hedge maze,” it’s much easier to be pleasantly surprised by the bulk of the film and pleasantly amused by the shoddiness of the nightmarish man in a monster suit waiting for you at the center of the labyrinth.
The Maze is a film tailor-made to appeal to me. It has a gloomy castle, gratuitous fog, a hedge maze, a cute woman in a bullet bra, creepy butlers, secret passages, and a “jolly good, old chap” kind of guy who smokes a pipe and enjoys motoring through the countryside whilst wearing his Harris tweed. And, of course, it’s got the man-frog. It’s black and white, and since it’s the sort of movie that is unlikely to ever be lovingly restored — that exhaustive process being restricted to classic works of art like Caligula and Zombie Lake — it remains available primarily in grainy, murky bootleg copies. Now, I’ve never been a quality freak, especially for old films. For newer ones, yeah sure. I want them looking the way they’re supposed to, at the correct aspect ration, in the correct language, with all the scenes intact. But for a lot of old films, I kind of like seeing them all grainy and beat up, with the dust specks and the random missing frames and that greatest of old film friends, the stray piece of hair. Not that I would turn down a proper copy of The Maze, or of any old film, but having a pristine and remastered version doesn’t mean that I’ll be willing to get rid of my crappy old copy. What I would like to see is a copy of The Maze that restores the film to its full 3D glory, even though from what I can judge, the 3D would be pretty lackluster, unless you are really excited by gratuitous “bat flies at the camera” 3D effects.
Gerald MacTeam (Richard Carlson) is about to married to his lovely fiancee, Kitty (Veronica Hurst), and to celebrate they are frolicking in some sun-kissed paradise with, for some reason, Kitty’s dry-witted aunt Edith (Katherine Emery). Fun in the sun is interrupted when Gerald gets an urgent telegram from his uncle. It turns out that Gerald has a family castle in the highlands of Scotland, and all sorts of weird things happen in it. As a boy, Gerald remembers being locked in his room at night whenever he and his family visited the castle, and that there was a massive hedge maze into which no one was ever allowed. He departs to tend to whatever emergency his uncle has been contacted about, but Kitty and Edith become increasingly worried when they receive no word from him. When a letter does arrive, it only distresses them more. Gerald calls off the wedding, breaks his engagement to Kitty, and forbids them from ever visiting or contacting him again. Kitty is understandably perplexed, and rather than merely accept Gerald bizarre, out of the blue proclamation, she and Edith pack up and head for Scotland to see what’s up at the ominously named Craven Castle.
Gerald is, needless to say, distressed by their sudden arrival, just as they are distressed by the fact that his hair has turned white and he seems to have aged considerably. He is adamant that they must leave immediately, but Kitty keeps devising excuses to stick around until she has figured out what the heck is going on and why Gerald has suddenly become so hostile and elusive. Clues begin to prevent themselves later that very night, when they hear Gerald and his two servants dragging something out of the off-limits guard tower and into the maze. Kitty discovers a secret passage in her room that leads to a long-forgotten room with a window (most of the windows in the castle have long since been bricked up) and observes the men hauling something into the maze. On the second night, Edith fakes out Gerald and leaves her room before it is locked for the night. While exploring the castle, she stumbles across…some hideous thing…that scurries from her view an disappears into the shadows before she can get a proper look at it. This tears it for Gerald, who insists that they get lost. Kitty counters by arranging to have a group of their friends show up, hoping that familiar faces and friendship will snap Gerald out of his funk and force him to come clean about the mysterious shenanigans. Her scheme almost works. Gerald even smiles at some point. But then it all goes horribly wrong. Everything comes to a head that night, and the horrible truth is revealed.
The Maze depends heavily on atmosphere. For the bulk of the movie, very little actually happens. Small tidbits are thrown the viewer’s way to keep them interested — a fleeting glimpse of a glistening creature, a weird webbed footprint, the frequent foreboding stares of the butlers — but if this sort of movie isn’t your thing, it’s going to bore you pretty quickly. Lucky for me, this sort of movie is my thing, and I found the whole thing engrossing. Richard Carlson, who already had a long list of credits, including at least one other Scotland-based horror tale (an episode of Lights Out entitled “The Devil in Glencairn”), does a wonderful job of transforming Gerald from happy-go-lucky regular guy to world-weary crank, and he does so in a manner that makes you both sympathetic (you know he bears some horrible family secret) and irritated (why won’t he just trust someone?). But then, I guess I’ve never had a giant frog for a great great great great uncle, so who am I to judge? I do, however, have an uncle who refuses to put his teeth in, and I don’t think it’s an entirely dissimilar circumstance.
Veronica Hurst, aside from being gorgeous, also does fairly well with a character who stays within the realistic bounds of femininity at the time (oh for the days women investigated unspeakable horrors whilst dressed in a shimmering cocktail dress and heels) but also emerges as strong-willed and determined in her unwillingness to simply let Gerald be a spooky jerk. That said, she may be one of the worst amateur sleuths in the history of amateur sleuthing. Although she constantly foils Gerald’s plans to send her and Edith away, nothing ever really comes of the time she buys herself. Edith, for that matter, is set up as sort of the stolid voice of reason, but her sneaking about never bears much fruit, either. It gets to be frustrating at points, and even though both women are fairly well portrayed for the time, one can’t help but with there was a bit more of the modern in them, thus allowing Kitty to grab Gerald by his tweed lapels and knock some sense into him. I mean, he has a dark spooky family secret, but it’s not that dark or spooky. Kitty sort of stand sup to him by defying his orders to skedaddle, but it would have been nice to see her actually confront the guy and not let him glower and frown his way out of it.
The supporting cast,lead by Katherine Emery as Edith and Michael Pate as William the butler, is also excellent. With the exception of Veronica Hurst, who was only in her very early twenties at the time, The Maze is yet another in a long line of classic examples of how a film can be lent an added air of gravity and importance by filling the cast with actual adults rather than teenagers. These are all experienced players, and they handle the film with dedication, so much so that when the final reveal of the creature proves to be somewhat comical both by today’s standards as well as, I would assume, the standards of the time, it hardly matters. They sell it regardless, and after the initial guffaw at the sight of this man-frog, The Maze makes it really easy to get over creature design short-comings. It helps that the creature is only on screen for a brief moment, but what helps more is that the entire cast sells the tragedy of the situation.
There is also some attempt to justify scientifically the appearance of the creature, who it turns out, is a horribly deformed member of the MacTeam family. Kitty discovers Gerald reading a book about human deformation, and Gerald explains that the human fetus goes through many stages of evolution before obtaining its final form, including one that is amphibian in nature. As with most horror film science, the end result is somewhat dubious but wholly believable within the confines of the film’s reality. Once again, this is the product of a cast that is committed to selling the plot of the film, even at its most outlandish moments.
Complimenting and, usually, overpowering the cast is the cinematography, production design, and director. William Cameron Menzies isn’t exactly a well-known name among modern horror fans, but he directed a number of early horror efforts, including 1931’s The Spider and 1932’s Chandu the Magician, both films that drew heavily upon the world of magic and illusionists, as well as 1936’s Things to Come (based on the predictions of H.G. Wells) and 1940’s The Thief of Baghdad. However, what’s probably more important to the success of The Maze is his long career and vast experience as a production designer and art director. In this role, Menzies is perhaps better known. His experience in this field reaches as far back as 1918 and includes a whole slew of famous films such as the 1924 version of The Thief of Bagdhad, Pride of the Yankees, and in 1939, a little something called Gone with the Wind. A couple Oscars and a few other assorted awards later, he found himself directing The Maze, as well as serving as the film’s art and production designer. These multiple roles make it possible to say that the movie is, every step of the way, the director’s vision. It also means that the guy responsible for the burning of Atlanta sequence is also the guy responsible for the man-frog in this film. Menzies was no stranger to horror of science fiction, having previously directed the sci-fi cult classic Invaders from Mars. Although the direction itself in The Maze is best characterized as “blandly competent,” the unassuming nature of the direction allows the mood to take center stage.
And that’s a wise decision, since it’s the film’s strongest character and was obviously the aspect in which Menzies was more interested. We barely get a glimpse of Craven Castle (obviously because of budgetary concerns — this is a low budget film, after all), but when we do, it is all twisted brambles and gnarled trees. When Kitty and Edith first arrive, the moors are awash in fog. Everything inside the castle is shadows and gloom. Even when sets aren’t draped in moroseness and cobwebs, it feels like they are. When the atmosphere takes front stage, the film is very effective. When it relies on the script, it is decidedly less so. And even within Menzies’ otherwise acceptable if pedestrian directing style, there are a number of curious decisions. Most noticeable is the bizarre set-up during narration sequences featuring Katherine Emery, which are framed so that she is visible from the chin up at the very bottom of the screen, with the rest of the frame filled with nondescript ceiling and room. If I had to guess, I would say this was not an artistic decision, but was rather the product of a camera being improperly positioned and there not being enough time, money, or interest in reshooting these sequences. Still, these are minor gaffes in comparison to the film’s biggest misstep, which is promising a horrible monster terrifying beyond all belief and then delivering…well, you know by now.
Augie Lohman was the special effects supervisor, so one has to assume that blame for the appearance of The Maze‘s signature monster should be pinned on him — though Menzies ultimately made the decision to go with the creation. Judging by his long list of credits, which includes special effects for everything from John Huston’s Moby Dick to Barbarella, one has to assume that Lohman was good at what he did. But The Maze represents his first real foray into the realm of the fantastic, having previously worked on adventure and crime films. I don’t know if it was his relative inexperience (hard to believe since three years later he was working magic in Moby Dick), or a function of time and money that resulted in the final product. To some degree, he was hamstrung by the story. The Maze was based on a novel by Maurice Sandoz, so the nature of the beast as already set. I would imagine that even the most adept effects man in the early 1950s would have a hard time when saddled with the assignment “make me a man-frog!” Modern effects technology could probably dream up something more effective, but then, modern scripting would probably ditch the idea of a frog entirely and go with something more legitimately terrifying, like a boll weevil or a marmoset. So maybe Lohman was just faced with an impossible task and did the best he could.
Which, in all honesty, was pretty bad. If you didn’t know ahead of time that the monster was going to be a colossal let-down, then that first reveal, when Kitty stumbled upon the creature while wandering desperately through the maze, would pretty much undo all the hard work the atmosphere of dread put into the rest of the film. To make matters worse, rather than walking upright like a man, the frog creature is down on all fours — which might have worked it the suit was designed to better mimic a four-legged creature. Instead, it’s designed in the same way that the Anguilas costume from the Godzilla movies was designed, meaning that the hind legs are bent because the guy in the suit is just crawling around. And as if that wasn’t enough, it seems like even the makers of The Maze couldn’t justify trying to pass off a frog’s “ribbit” as a terrifying noise and so instead rely on…elephant noises? Huh. How about that? The end effect is singularly laughable.
On the scale of scary animals, frogs have to be at the bottom of the list. I mean, maybe even lower than giant killer bunnies. Sure, some people think frogs are “icky,” and like me, many of you know from first-hand knowledge that if you catch one, they are going to defend themselves by peeing on your hand, but other than that, the number of people genuinely terrified by frogs must be very small and limited to a few women who had bad experiences as girls with naughty little country boys dropping frogs down the back of their dress (not that I ever did that to anyone), and members of various Amazonian tribes who have to deal with those frogs that are the size of a fingernail but will cause you to die an agonizing and certain death by poison if you touch them. Oh, and maybe Spider-Man, who I think once tackled a dastardly frog guy. Even the Australians, who have come as close to anyone to doing actual real world combat against giant frogs, consider them a nuisance more than a nightmare of hell that will cause a woman to hold her left hand up in front of her face while biting the knuckles on her right. I mean, sure. If I was out at night, wandering through the hedge maze of a spooky Scottish castle, and I stumbled upon a gigantic frog, I’m sure I’d be taken aback, perhaps even a little startled. But once the initial shock wears off, and provided he doesn’t shoot a gigantic sticky tongue out at me, I think I’d recover fairly quickly and go into “I say, that’s a tremendously large frog you have there, old chap” mode — which is a mode I go into with disturbing frequency.
It should be noted, however, that the above statement is only suitable for instances in which you encounter an actual giant frog in a hedge maze or a haunted cove. Saying “I say, that’s a tremendously large frog you have there, old chap” whilst in a gym locker room or standing at the urinals lends the phrase an entirely different and perhaps controversial air.
In the end, though, the monster is played more for tragedy than terror, so if you know in advance that the build-up is let down by what’s being built up to, you can relax and enjoy the rest of the movie, have you chuckle at the sight of the monster when it finally shows up, then move on with very little harm done. There have certainly been sillier looking monsters (Giant Claw, I’m looking in your direction), but few that are surrounded by as much somber atmosphere and seriousness.
I have a tremendous affinity for this film, even though I think when my mom told it to me as a bedtime story, she changed things up a bit. Because I’m pretty sure in my version of the movie, the man-frog lived in the center of the maze (in actuality, he lives in the locked guard tower and is carried tot he maze at night so he can swim in the pond in its center) and the dragging and scraping sounds were made by the servants dragging some poor chump out to the maze to be eaten alive (the reality in the movie being that the monster never actually kills anyone, though one maid dies of fright upon seeing it). But still, after setting the record straight in my own mind, I still think The Maze is an enjoyable, if somewhat silly, film that boasts some tremendous mood and a hearty chuckle. The script does tend to run in place for too long — Kitty diligently investigates the situation but never makes any real progress — but I have a pretty high tolerance for films comprised mostly of well-dressed people sitting in comfortable chairs, sipping scotch and pondering things. I didn’t find The Maze to be boring even when it was biding its time, and I think the build-up is quite nice even if the pay-off is more side-splitting than horrifying. Screenwriter Daniel Ullman, who worked mostly in television but also wrote the screenplay for Mysterious Island (where his script is once again upstaged by production design and special effects), redeems himself int he film’s final moments, which actually succeed in making you feel sorry for our doomed man-frog beastie, but the bulk of The Maze, be warned, is people sitting in chairs discussing things that should be resolved much quicker than they are.
So I reckon if you are looking for a great monster and cracking good dialog, you’re probably better off elsewhere. But I found a lot to like in The Maze, even if my mom’s version of the movie was better, and I would gladly wander through it again…even knowing what’s waiting in the center for me.
Release Year: 1953 | Country: United States | Starring: Richard Carlson, Veronica Hurst, Katherine Emery, Michael Pate, John Dodsworth, Hillary Brooke, Stanley Fraser, Lillian Bond, Owen McGiveney, Robin Hughes | Writer: Daniel Ullman | Director: William Cameron Menzies | Cinematographer: Harry Neumann and William Menzies | Music: Marlin Skiles
There are those in the world who write about the career of Rutger Hauer in much the same way that other people write about the film career of Elvis Presley, the general approach being one of “ain’t that a damn shame?” Hauer made a name for himself in America when he appeared in Ridley Scott’s seminal dystopian sci-fi masterpiece Blade Runner as Roy Batty, the leader of a gang of renegade androids being hunted down by Harrison Ford, presumably because they kidnapped his family or were on his plane without first obtaining the proper permissions. Hauer was already a familiar face to the ten non-Dutch people who watch Dutch films, and among that small population, the five fans of Dutch cinema who would actually watch Paul Verhoven films. When he appeared as a ruthless terrorist in Night Hawks, people started to take notice. Here was something interesting about the guy. And something scary. When a screenwriter told you Rutger Hauer was a murderous madman, you believed them.
A year later, Blade Runner catapulted Hauer into even wider American consciousness, and it seemed like he was destined for great things. But Blade Runner wasn’t quite the hit then that it has become today. Shortly thereafter, he appeared in the fantasy film Ladyhawke, which while not a blockbuster, certainly earned its fair share of fans and let Americans see Hauer as something more than a scary cyborg who howls, drives nails through his own palm, and spends his spare time catching pigeons and jumping around on rooftops. Hauer went on to appear in a string of modest genre hits throughout the 1980s, including The Hitcher, where he fed Pony Boy severed fingers, Flesh + Blood, where he competed for screen time with the frequently nude Jennifer Jason Leigh, and Blood of Heroes, where he and Joan Chen got to slam dog skulls onto a stick in a post-apocalyptic wasteland. However, while each of these films found an audience, none of them became much more than cult hits. Hauer’s intensity, his on-screen charisma, and his scary-yet-hot look seemed to imply that he was going to be big, just as soon as he found the right movie. And then something weird happened.
Exactly when and where, I can’t say for certain, though I’m willing to say things started to derail round about Blind Fury, which casts Hauer as a blind swordsman fighting the Mob. The modern-day mob, that is, the one with guns and hand grenades and black Crown Victorias; the one that would probably be able to kill just about any swordsman, let alone a blind one. Couple that with the movie where Hauer played a rogue cop who doesn’t play by the rules, battling evil terrorist Gene Simmons, and things really start to wobble. His long-anticipated portrayal of the vampire Lestat (Apparently he was Anne Rice’s personal choice) never happened, and by the time the movie was made, Hauer was too old, and the role went to Tom Cruise.
Throughout the 1990s, Hauer appeared in a series of misfires coupled with small roles (usually as the villain) in films with cult followings, such as Buffy the Vampire Slayer (which wasn’t a hit at the time) and a role in the Most Dangerous Game inspired Surviving the Game, where he got to hunt Ice T. After initial excitement Hauer generated when he made the leap to America, it seems like studios lost any faith in him as a draw. Before too long, he found himself in direct to video film hell, and there he has remained alongside Seagal, Van Damme, and Mark Dacascos (actually, frequently alongside Mark Dacascos), emerging from time to time to appear in a supporting role in higher profile projects like Batman Begins and Smallville.
You could bemoan the state of his career and look at his appearance in things like Dracula III and Scorcher as something to be sad about as you think about what could have been. On the other hand, Hauer is one of that breed of actor who works consistently, averaging four or five movies a year, getting free vacations to whatever location is being used that week, and showing up for small roles in big films at least once a year. Most actors would be more than happy to fail in the way Hauer has failed.
Redline, which was originally titled Deathline, has nothing to do with the underground street racing circuit. For a movie about that, you will have to go see Redline — the one that features a car on the front cover, instead of Rutger Hauer. Both movies feature lots of hot ladies in really tiny mini-skirts. But the Redline we want is a movie that sees Hauer and his partners Merrick (Dacascos, who is Russian this week) and Marina (Yvonne Scio) as a trio of smugglers in the Russia of the near future, running some sort of biotech you would assume becomes central to the plot at some point. It never does, but it does give us an early opportunity for Merrick and Marina to betray Hauer’s Wade and shoot him dead, presumably over the lack of judgment he demonstrates in choosing his outfit from the Glenn Fry “Smuggler’s Blues” collection at Sears. Merrick then gets to be doubly evil, thus justifying his growing of a goatee, by betraying Marina as well. The corpses are picked up by Russian police, and for some reason Special Prosecutor Vanya (Randall William Cook) decides to use top secret military technology to bring Wade back from the dead. Thus revived, Wade promptly sets out to do two things: see some boobs, and kill Merrick.
Wade seems to have very little problem with the first task, as the Russia of the near future is much like the Russia of the present: full of hot chicks in skimpy outfits, dancing to bad techno music. Somehow, among all the aspiring models, porn stars, strippers, and prostitutes that Eastern Europe has to throw at him, Wade ends up meeting Katya (also Scio), who happens to look just like Marina. One would expect that this, a story about a resurrected man on a mission of vengeance encountering the a woman who is the spitting image of his deceased true love, would then go right into Rutger Hauer getting wrapped up like a mummy and doing that stiff-armed swat to the shoulder that has killed so many old British guys who dared disturb the tomb of Amon-Ra. Instead, it just continues with the second of Wade’s goals, which is to kill Merrick, who has become a player in the Russian mob, though one whose position seems tenuous. I reckon the Russian mob has a thirty-day trial period like any business thinking of hiring a contractor to a full time position.
Of course, if that was the plot, this movie would be far too simple. So we get layer upon layer of ulterior motives. Why did Vanya bring Wade back from the dead? Why do they keep cutting to random scenes of the Russian president (Agnes Banfalvi) giving speeches? Why is Katya helping Wade? Does Mark Dacascos own any shirts, and if he does, is he capable of buttoning the top few buttons? Is there going to be an ill-advised fight scene between Dacascos and Hauer? On the way to answering these and other questions the movie won’t make you care about very much, we get to see Rutger Hauer shoot a lot of people. He also gets beat up by a naked female body builder and a topless female boxer who seem to be hanging out in a mansion-turned-nightclub for no real reason other than all Russian mob meetings include a techno dance party and naked female boxers and bodybuilders, gets to have sex with a couple women in a shower (oh yes — there will be naked Rutger Hauer), gets to have sex with Yvonne Scio, and probably does it a few more times, but I lost track. So if you’ve been looking for a movie where most of the running time is devoted to Rutger Hauer shooting and screwing, this is your lucky day.
There not much in the way of redeeming factors for this film, but that’s never stopped me before. I seem to have a limitless capacity to appreciate dumb direct to DVD movies starring Rutger Hauer and/or Mark Dacascos. Couple that with my previously established weakness for what most of the world considers two-star sci-fi films, and I really had no hope of coming out of Redline as a member of the minority of people who actually enjoyed the film. It’s science fiction only in the most bare-boned sense. Hauer and his pals run illegal biotech, but that never matters. There are devices that let you have VR-style dreams, mostly about banging a couple hot Russian chicks in the shower, but we already have the internet, which is full of places where you can go to pretend you are banging two hot Russian chicks in the shower. The future looks pretty much like the present — which probably isn’t that far off from the truth — and the remnants of Soviet Russia that are littered around lend the film an interesting look. The sprawling mansions, underground dance clubs, and crumbling Soviet-era tenements afford the film a cheap but convincing setting that is a far cry from Blade Runner but better than, say, Flash Future Kungfu.
Hauer’s performances can be hit or miss, depending on his mood. He’s actually fairly engaging in this movie, even if he spends half of it on autopilot. There are moments when he actually acts, and you get to see a little flash of the magic that Hauer once possessed. He’s a little heavier these days than when he played the ultimate combat cyborg and ran around in little black leather biker shorts (obviously purchased from the same store Sting shopped at for Dune), but for a cat in his 50s, he’s still doing OK, and he certainly looks to be in better shape for this film that he was in a lot of his previous direct to video outings — possibly because he knew he was going to be in the nude, as they say, though not as frequently as his female co-star, Yvonne Scio.
Scio’s a beauty (I’d go with Kylie Minogue beets Anna Falchi), and she’s a far better actress than one usually expects from these sorts of films. Redline seems to be her first English language film after a career in her native Italy. Since then, she’s appeared in some bit parts, some television shows, and probably most notable to the sort of people who frequent Teleport City, the Sci-Fi Channel original movie A.I. Assault. I quite like her. She has natural charisma and energy, and even though she’s from the “skinny ass-kicker” mold I so rarely buy into, she handles the action scenes believably. The final revelation regarding her character is somewhat ridiculous, but then, pretty much everything about this movie is somewhat ridiculous. Plus, she’s an actual woman, born in 1969, not a teenager, and she’s kept her freckles. Yeah, I dig Yvonne Scio.
Completing the main cast is our man Mark Dacascos, the Don “The Dragon” Wilson of the 21st century. Dacascos got his start back in the 80s, with a series of bit parts and minor television roles. In 1993, he starred in a movie called Only the Strong, which tried unsuccessfully to convince people that a martial arts based danced practiced mostly by dumpy hippy chicks in dirty linen pants and white dudes with dreadlocks and devil sticks was somehow awesome and the preferred style of combat for all vicious street thugs in Rio, who apparently are more than willing to put their bloodlust on hold long enough for the resident dude with a boom box to find a song with the right rhythm for the fight. While that movie may not have been any more successful than Rooftops at convincing us that capoeira would ever defeat gymkata or Tony Jaa with big-ass elephant tusks strapped to his arms, it did convince a lot of people that Dacascos was someone on which they should keep an eye. In the early 1990s, a lot of Americans were discovering Hong Kong cinema and getting caught up in the films of Jackie Chan, Sammo Hung, and Yuen Biao (among others). So the folks prone to paying attention to such things wondered if there wasn’t an American star who could even come close. Exposure to Chan’s hyper-kinetic, stunt-driven action style meant that audiences were no longer going to buy into guys like Steven Seagal or Jean-Claude Van Damme.
The answer from the U.S. seemed to come in the form of one of two people: Brandon Lee or Mark Dacascos. But then Brandon died, and Dacascos just never clicked with audiences. He went on to star in Double Dragon, a movie that asked audiences to believe that Mark Dacascos would play second kungfu fiddle to a guy from Party of Five — the most unbalanced kungfu match-up since Bruce Lee fought Gig Young. Dacascos then became the go-to guy for direct to video action films now that Don Wilson was slowing down, and they were unable to fit anymore numerals after the Bloodfist title. Even in DTV hell, Dacascos managed to shine from time to time. He starred in both Crying Freeman and Sanctuary, two adaptations of manga drawn by Ryoichi Ikegami. When they adapted The Crow for a television, Dacascos played the role formerly inhabited by Brandon Lee (more or less — I know they are all supposed to be different Crows, but really — a vengeful kungfu ghost in mime make-up is a vengeful kungfu ghost in mime make-up). He appeared in the rotten Hong Kong action film China Strike Force, a movie that decided the final fight shouldn’t be between Dacascos and Aaron Kwok (two actors who know how to fight on screen), but should instead be between Kwok and Coolio…on top of a precariously balanced sheet of glass, meaning that 1) the fight consists mostly of the guys trying to keep their balance and 2) the fight would have stunk anyway, because it was Coolio versus Aaron Kwok. Shortly thereafter, he reminded people how awesome he could be when he showed up in Chris Gans’ Brotherhood of the Wolf as a silent native American bad-ass.
Since then, he settled into a comfortable and prolific career in movies only people like us would ever watch, including Solar Strike, The Hunt for Eagle One, Alien Agent, and of more recent infamy, I Am Omega, The Asylum film studio’s quickie rip-off of both The Omega Man and I Am Legend (Asylum being the people who gave us such films as Snakes on a Train, The Da Vinci Treasure, and Pirates of Treasure Island, among countless others). Although he usually ends up throwing a punch or a kick here and there, these days he relies very little on his athleticism and martial arts prowess, concentrating instead on his ability to sit in hot tubs, shoot people, and pass for pretty much ethnicity the screenplay calls for.
He also seems to appear with shocking frequency alongside Rutger Hauer, making them sort of the Bing Crosby and Bob Hope of crappy direct to video action and sci-fi films. The partnership that began here with Redline continued with Scorcher and not one but two Hunt for Eagle One movies. Here’s to wishing them a long and fruitful joint career as the lords of direct to video action films.
Speaking of the lords of direct to video, you can’t escape any discussion of Redline — and lord knows the world is crawling with people who want to discuss a sci-fi action film in which Rutger Hauer gets beat up by a naked female bodybuilder — without mentioning the director, Tibor Takacs. The man is responsible for at least one film a week that plays on the Sci-Fi Channel. He’s perhaps best known for directing the 1987 cult classic The Gate, but since then he’s blessed the world with a whole slew of horrible crap that I seem to watch with alarming regularity and joy: Viper, Tornado Warning, Rats, Kraken: Tentacles of the Deep, Ice Spiders, Mega Snake…Mansquito! He gave the world Mansquito, for crying out loud! And somewhere in there, he managed to direct a Sabrina the Teenage Witch film. His relationship with Dacascos goes as far back as Sanctuary and Redline, both in 1997, and they worked together again on The Crow television series. You know, if you told me that as of tomorrow, all films were going to be directed by Tibor Takacs, star Mark Dacascos and Rutger Hauer (and hot chicks in short skirts), and involve fighting giant snakes and/or spiders, my only real regret would be that there would then be no more Uwe Boll films.
Come to think of it, why hasn’t Mark Dacascos been in an Uwe Boll film yet?
Takacs also wrote the screenplay for Redline, along with a guy named Brian Irving who seems to be Takacs’ frequent partner in crime. They collaborated together on Rats, Sanctuary, and Nostradamus. Like I said, turn on the Sci-Fi Channel any Saturday, and you are pretty likely to see a film these guys made.
I suppose that this being a work of speculative fiction, one could search for meaning amid all the chaos and scenes of Rutger Hauer killing people. Beneath the sci-fi and action film veneer, this ends up being a political thriller as well, possibly even a spy film. But to read too much meaning into anything is to ignore the greater body of work this writer-director has created. His vision of the future plays like a version of modern-day Russia with a a bunch of Strange Days grafted on to get the film put in the science fiction section. There’s absolutely no reason the mysterious Special Prosecutor needs to resurrect a dead Rutger Hauer in order to sick him on the members of a Russian gang as part of some convoluted plot to assassinate the too-friendly and reform-minded president. It seems like his method of planning is to never let anything be done in one step if it can be done in ten. The guy might have even succeeded with his coup had he spent more time figuring out how to just shoot the president, and less time bringing Rutger Hauer back from the dead and hatching assorted schemes with Mark Dacascos, in an attempt to manipulate Dacascos into crossing his mob bosses, so that…oh, really. You know what? Very little of it makes a lick of sense, and if you try and dissect it any further than “Rutger Hauer looks at boobs and tries to kill Mark Dacascos,” you are probably going to give up. At least Takacs didn’t make the future some totally dystopian Blade Runner meets 1984 (this being before The Matrix) cliche.
In fact, I like the whole idea of scifi films set in Russia and Eastern Europe. The 80s and 90s were dominated by the William Gibson-esque assumption that the future would be dominated by Japan, and everything would be controlled by steely-eyed yakuza in black suits, with a tendency to still use samurai swords even though the rest of the world moved on to guns a couple centuries ago. While Japan still enjoys the reputation of happening fifty years in the future thanks in no small part to their love of flashing cell phones and disturbingly realistic robotic love dolls, it turns out that the future is probably going to play out in places like Russia, China, and oh, let’s say India even though they don’t like science fiction. Russia certainly lends itself to easy sci-fi. You hardly even have to dress the set. Now all we need is a movie where the dejected future samurai corporate hitmen of Japan have to fight for their livelihood against a bunch of future Russian mob corporate hitmen.
So, what have we said? None of it makes any sense, right? The pace is awkward. Not exactly slow, because Rutger Hauer is always killing people or getting it on, or Mark Dacascos is always getting in or out of the hot tub, but there’s no real energy to most of the action. It’s a Canadian co-production, and Canadian films often have a weird feel tot he pace. But then, Canadian films are rarely this mean and scummy, so that compensates somewhat for the meandering clip. Much of the film feels like running in place, albeit fairly amusing running in place, because Rutger Hauer is walking around blowing the hell out of anything and everyone with almost no consequences at all (eventually, they put a bounty out on him, which delights the bloodthirsty hobo vigilantes to no end) and not the slightest concern. As far as we can tell, he was a smuggler, but not a killer, so for him to suddenly become a nonchalant killing machine who will just haul off and blow away anyone with even the most tenuous appearance of guilt or malice is…well, I guess if you were a dead guy walking around Russia looking to avenge your own murder, maybe that’s the sort of thing that makes you put less value on life. Or maybe Tibor Tikacs just didn’t give a shit and figured that watching Rutger Hauer shoot like a thousand guys is more fun than watching Rutger Hauer shoot one guy then agonize about the moral implications of his actions afterward.
All that negative stuff aired, it’s probably no surprise that I actually kind of like Redline. It’s a modestly entertaining, largely tasteless exercise in gratuitous sex, sleaze, and violence, and that’s usually all it takes to make me happy. Throw in some engaging actors, lots of skimpy outfits, big guns, a ludicrous plot, insane amounts of murder that never seem to attract the attention of the police, and Rutger Hauer getting the sleeper hold put on him by a naked bodybuilder chick, and you have the recipe for a decent if idiotic trip to the near future.
Release Year: 1997 | Country: Canada and The Netherlands | Starring: Rutger Hauer, Mark Dacascos, Yvonne Scio, Patrick Dreikauss, Randall William Cook, Michael Mehlmann, Ildiko Szucs, Istvan Kanizsay, John Thompson, Gabor Peter Vincze, Scott Athea, Attila Arpa | Writer: Tibor Takacs and Brian Irving | Director: Tibor Takacs | Cinematographer: Zoltan David | Music: Guy Zerafa | Producer: Brian Irving | Alternate Titles: Deathline, Armageddon, The Syndicate
The fact is that, when I’m writing about a movie, I’m much less interested in telling you how good or bad it is than I am in justifying the time I spent watching it. As such, I’m looking for those points of interest — either contained in the film itself or in the circumstances of its production — that will make the whole endeavor seem worthwhile, and prevent me going to my grave fretting over how I could have better spent that six hours I invested in repeat viewings of Tahalka.
Providing a break from the rigors of that approach are those occasions on which I encounter films whose WTF quotient is so high that they exist on a plane beyond simple judgments of good or bad–the mystery of whose very existence overshadows any questions of quality. Hanuman and the 7 Ultramen is such a film. And like another fine example of the species, the Turkish superhero mash-up 3 Dev Adam, Hanuman achieves that rarified WTF air by means of positioning some very familiar elements within a very foreign context. It’s just hard to dismiss a shockingly gory movie that teams the world’s most beloved giant Japanese superhero with the Hindu monkey god for not measuring up to some notional standard of “coherence” or “watchability”. That’s not to suggest, of course, that there aren’t those who consider Hanuman and the 7 Ultramen bad — or who, in fact, revile it. None of them, however, are going to argue that it’s not one weird little foo dog of a movie.
The thing about Hanuman and the 7 Ultramen, though, is that once you start looking into the circumstances that surrounded its making — and the events that occurred in its aftermath — the actual content of the movie itself begins to seem less and less strange. In fact, the story that Hanuman sits at the center of is so insane that, now that I’ve become more familiar with its details, I’m worried that my summary of the movie, if I ever get to it, will be a little on the blase side, like “Oh, and then Hanuman and Ultraman gleefully tear the flesh from one of the monsters until there’s nothing left but a giant skeleton puppet which dances around a bit before collapsing in a heap. YAWN!” Still, I promise to bring all of my not-very-considerable professionalism to bear on the task of telling it, without losing site of my greater goal of bringing the movie itself to life for you with the magic of language.
That story begins in 1962, when a young man by the name of Sompote Saengduenchai left his native Thailand for Japan, having been granted a Thai government scholarship to study cinematography in that country. His studies would include an apprenticeship at Japan’s legendary Toho studios, during which Saengduenchai would come into contact with Eiji Tsubaraya, the master of Japanese special effects. Tsubaraya was in the middle of his career peak at the time, having over the past several years been a primary engine in the creation of such classic Japanese movie monsters as Godzilla, Rodan and Mothra. He was also on the verge of starting his own company, Tsubaraya Productions, which would go on to achieve great success in the world of television, in addition to continued success in motion pictures. Saengduenchai would eventually characterize his youthful encounter with Tsubaraya as the beginning of a long and close friendship, though, in truth, its exact nature and details would later become the subject of dispute. Whatever the case, however, there is no doubt that it had a profound effect on the path that Saengduenchai’s career would take — and grave repercussions for Tsubaraya and the company he was to found.
Upon returning to Thailand, Saengduenchai formed his own company, Chaiyo Productions, and went about fashioning himself as a sort-of Thai version of Eiji Tsubaraya. He began to produce and direct a string of special effects-driven and giant monster movies the likes of which had not previously been seen in the Thai film industry, and would continue to produce such films well into his career. (Of all of these, the only one to receive an English language release was his 1981 contribution — under the name Sompote Sands — to the Jaws-but-with-a-crocodile micro-genre, Crocodile, which featured a giant crocodile whose proportions changed radically from one shot to the next.) One of the first of these was 1973’s Ta Tien, which featured a kaiju-style battle between reanimated giant statues of Yuk Wud Jaeng and Yuk Wud Pho, two demon-like guardian spirits from Thai folklore. Of course, on the way to presenting that climactic battle royal, Saengduenchai also provided his audience with scenes of a giant suitmation frog smoking a giant cigarette, a discomfitingly ponderous dinosaur fight, and one of the most extensive and gratuitous skinny dipping sequences in cinema history.
The above serves to underscore a major difference between Tsubaraya and Saengduenchai, which is that, while Tsubaraya’s work was generally infused with a sense of fun and wonder that made it for the most part family friendly, watching Saengduenchai’s films, it’s easy to find yourself wondering who they were intended for at all. A good example of this is Hanuman and the Five Riders, a direct sequel to Hanuman and the 7 Ultramen, which, along with its very kiddie-cozy depiction of masked superheroes from the Japanese Kamen Rider series and its offshoots fighting with men in rubber monster suits, also features tons of cheap-but-nonetheless-extreme gore and a Coffin Joe-like vision of Hell that includes copious amounts of female nudity. Suffice it to say that, cultural differences aside, when you watch these movies, you definitely get the idea that Sompote Saengduenchai is one weird dude.
As for Tsubaraya, in the years immediately following his first meeting with Saengduenchai he would produce what would become one of his most loved — not to mention lucrative — creations: the skyscraper-sized kaiju-fighting superhero Ultraman. Ultraman would make his way to the States just a couple of years after his 1966 Japanese debut and begin a long life in syndication on American television. As such, he would become a favorite of successive generations of our great nation’s hyperactive ten year old boys, not to mention the cause of untold playground injuries, and the inspiration for some of those ten year old boys, once grown, to inflict Power Rangers on generations to come.
But while America had only the very manageable one Ultraman to account for, the Japanese had a whole army of them to keep track of. This is because, whenever one Ultra series would end, Tsubaraya Productions, rather than simply producing a second season, would instead create a sequel series featuring a whole new Ultra hero. The initial wave of Ultra hero series, between 1966 and 1975, resulted in seven separate, successive shows, including Ultraman, Ultra Seven, Ultraman Ace, Return of Ultraman (which, despite the name, featured a completely different Ultraman), Ultraman Taro and Ultraman Leo, all of which included, in addition to their main Ultramen, ancillary Ultra characters as well. This proliferation has continued, with some interruptions, to the present day, with the depressing result that a concept as simple as a giant superhero beating up men in monster suits has grown to become as needlessly complex as the Lord of the Rings cycle.
One of the many places where Ultraman was very popular was Thailand, and in 1973 Sompote Saengduenchai approached Tsubaraya Productions with the idea of coproducing a series of films that would team their heroes with figures from Thai folklore and mythology. Sadly, Tsubaraya senior had passed away by this time, and his son Noboru was now in charge of the company. For whatever reasons, Noboru saw fit to give this idea the go-ahead, and the first of these features, Giant and Jumbo A — a teaming of the aforementioned Thai giant Yuk Wud Jaeng with one of Tsubaraya Production’s lesser heroes, Jamborg Ace — went into production. Following immediately on the heels of Giant and Jumbo A came Hanuman and the 7 Ultramen, which featured Ultraman, Ultra Seven, Ultraman Jack (from Return of Ultraman), Ultraman Ace, Ultraman Taro and Ultraman Zoffy (a supporting Ultraman introduced in the original Ultraman series) joining with Hanuman to defeat an assortment of monsters salvaged from past Ultra episodes. (That, if you’re counting, only adds up to six Ultramen, which suggests that the “7” in the title includes Mother of Ultra, the matriarch of the whole Ultra clan, who’s seen only in the sequences on the Ultra brothers’ home planet, M-78.)
To me, a mystery equal to that of the circumstances surrounding Ultraman and Hanuman becoming partners on screen is how figures of Hindu mythology such as Hanuman came to be part of the culture of Thailand, a predominately Buddhist country. Of course, Hanuman was an important character in the Ramayana, a central epic of the Hindu religion. The flow of trade between India and Thailand insured that the Ramayana would eventually make its way to Thailand and, when it did, it apparently became quite the hot read. As a result the Thais adapted their own, more culturally and geographically specific version of the Ramayana in the form of the Ramakien. Though practitioners of pure Hinduism never became more than a minority in Thailand, the symbols and characters from the epic became so entrenched in the culture of the country that today most Buddhists there see no incongruity in paying tribute to Hindu deities alongside their observance of traditional Buddhist practices. Shrines to Hindu gods such as Ganesh, Vishnu and Hanuman can be found throughout Thailand, and they are visited by Hindus and Buddhists alike.
Figures from the Ramayana play a part in the prologue to Hanuman and the 7 Ultramen, as do the members of the Ultra family. In fact, the whole film strikes an interesting balance between being a Bollywood style “Mythological” and a kiddie sci fi movie. Scenes of scientists in space-age control rooms launching rockets are interspersed with those of Hanuman traversing the heavens to make appeals to Rama as he circles the Earth in his flaming chariot. Representing a sort of meeting-in-the-middle is the fact that Ultraman and company are presented in a seemingly more God-like manner than in their usual incarnations, constantly watching over the Earth from their perch in the heavens and descending from the clouds to intervene in times of trouble.
At the opening of the film, Thailand is suffering a severe drought, and we see a group of children doing a ritual dance in the ruins of an old temple in the hopes of bringing rain. The obvious leader of the group is a boy named Piko, who is wearing a Hanuman mask and doing a dance involving lots of scratching and monkey-like capering that we will have become well familiar with by the movie’s end. While the kids dance, a gang of bandits comes into the temple and steals the head from a statue of the Buddha (something that Ong-bak has already taught us is a very bad idea). Piko sees this and takes off after the bandits, grabbing onto the back of their jeep as they make their getaway. It is at this early point in the movie that we get our first notice that, despite the advertised presence of Ultraman, someone very different from who you’d normally expect is calling the shots, as one of the bandit’s response to this is to draw a gun and shoot Piko point blank in the head, after which we get a nice shot of the kid screaming with blood pouring down his face.
Fortunately, the Ultra family has been watching all of this transpire from their Olympian perch up on M-78, and the Mother of Ultra reaches down from the clouds with an enormous hand to pluck Piko’s lifeless body up and whisk it back to their home in the Land of Light. Just as each of the Ultra heroes was created by being merged with a human who could transform into him at will, the Ultras restore life to Piko by merging him with Hanuman, which, again, makes them seem pretty God-like. (It also makes me wonder if the Ultra’s life-restoring procedures are faith-tailored; for instance, if Piko had been a Christian, would they have merged him with Jesus?) The Ultras then return Piko to Earth where, now granted the ability to transform into Hanuman at will, he sets about getting some big time monkey payback on the trio of thugs who killed him.
And Hanuman, when he appears — a gigantic, pure white monkey in elaborately ornamented traditional raiments, with hollow eyes and a creepy fixed grin — is pretty terrifying, and made nonetheless so by all of his constant jabbering, scratching and capering. This initial impression of him is backed-up by the treatment he gives the bandits once he’s caught up with them; one he simply steps on like a bug, another he crushes under a tree, and a third he grabs in one fist and smashes with an outstretched palm, jabbering and laughing nightmarishly the whole time. Then, with vengeance swiftly dealt, he levitates the Buddha’s head back into its proper place, then takes a surreal victory lap in the skies over Bangkok before taking off into the heavens to chat up some of his fellow deities. Meanwhile, a dashing young scientist at a high tech meteorological research facility is launching the first of what looks like a huge arsenal of cloud-seeding rockets into the atmosphere. This appears to work, but since we’ve also been watching Hanuman’s efforts up in the heavens to strike a deal with Rama on the Earth’s behalf, we’re not sure whether to credit this win to science or faith.
I was initially convinced that the aforementioned dashing young scientist, Professor Virut, was played by the actor Sombat Methanee. That is not just because he looks like Methanee, or because Methanee starred in both of Saengduenchai’s preceding films, Ta Tien and Giant and Jumbo A; but also because it’s very difficult to find any Thai film from the seventies that Methanee didn’t star in. Methanee was Thailand’s biggest action star of that decade, a position he stepped into on the occasion of Thai cinema king Mitr Chaibancha’s accidental death in 1970. (Chaibancha died while performing a stunt for Insee Thong, one of several films in which he portrayed the masked hero Red Eagle.) Similarly to other Asian film industries, the work ethic of Thai movie stars at the time was truly a world away from that found in Hollywood, where being a star meant having the luxury to appear only in the one or two hand-picked prestige projects you’d deigned to appear in that year. For a Thai actor, being a star meant maintaining a constant presence on the country’s movie screens, week in and week out — a practice which, in Methanee’s case, meant appearing in as many as a dozen films a year, and which now accounts for him having over 600 film roles under his belt.
However, as more scrupulous research on my part later revealed, Hanuman and the 7 Ultramen was in fact not one of those over 600 films burdening Sombat Methanee’s belt loops. That is because Professor Virut is instead played by Yodchay Meksuwan, another dashing young Thai actor who — if I may be so churlishly reductive — seems to have starred in all of those Thai movies from the seventies that Methanee couldn’t fit into his schedule — and even starred opposite Methanee in Killer Elephants. Meksuan, like Methanee, would become a familiar face in Saengduenchai’s films, not only starring in the aforementioned Hanuman and the Five Riders, but also 1977’s Yod Manut Computer, a bizarre hybrid combining Thai folklore with a sweded version of the Six Million Dollar Man. All of which is to say that I owe Mr. Meksuwan a profound apology for my previous oversight.
Anyway, bolstered by the success of his first rocket, Meksuwan’s Professor Virut launches a second with far less satisfying results. The rocket explodes on the launching pad, leading to an impressive sequence of Thunderbirds-style miniature mayhem as a chain reaction causes all of the many rockets on the pad to explode. In turn, the Earth underneath the launch base is rent apart, and the five bad guy monsters come marching single file out of the bowels of the Earth to wreak havoc. These monsters include Gomora, one of the most iconic beasts from the original Ultraman series — and here equipped with Godzilla’s roar — plus a trio of Monsters recycled from Ultraman Taro. Also in tow is a fifth monster from another Tsubaraya hero series, Mirrorman, who I guess must really be called “Dustpan” because — as hard as I find that to believe — I can’t find any source that refers to him otherwise. At first, most of the monsters’ havoc-wreaking consists of them just bouncing from foot to foot while waving their arms around and rearing their heads back as if they were laughing as everything blows up around them. There is also a lot of garbled Thai dialog on the soundtrack that seems to suggest that the monsters are supposed to be talking — and from the tone of it, they’re heckling, maybe even calling the assembled human race “bitches” or something. Mutual back slapping can also be observed among the monsters, and at times they appear to be on the verge of giving each other high-fives.
Because nobody wants to see a bunch on giant monsters high-fiving one another like drunken frat boys, the Air Force is called in, and soon toy jets are being swatted out of the sky left and right. Finally, Piko transforms into Hanuman and, between dancing, scratching and jabbering, manages to put up a pretty good fight against the chatty creatures. Just when it looks like they’re about to get the drop on him, the six Ultra brothers sweep down from the sky, signaling the beginning of the real mayhem. At this point, the monsters are so outmatched that the simple substitution of tragic music would have revealed the fight for the brutal slaughter that it is. Monster heads are sheared off, torsos bisected, bodies incinerated, and finally, as alluded to earlier, one ogre-like beast has the skin unceremoniously stripped from his bones. When it’s all over, standing amidst the steaming offal that was once their adversaries, the Ultras watch, perhaps in bewilderment, as Hanuman does one final dance for them. The monkey god then gives each of the brothers a hug, bidding them farewell before they take off back to their home planet. The end.
The fact that Tsubaraya’s effects team participated in the production of Hanuman is obvious from the final thirty minute sequence described above. The special effects and model work are quite impressive, and actually better than a lot of the work done on the various Ultra TV series. One of the reasons for this is that the producers wisely narrowed the scope of the action, limiting all of it to the area around the rocket base. Because of this, only a small number of models needed to be built, and what budget there was could be devoted to making them look as good as possible. On top of that, the physical action is very nicely choreographed, with both Hanuman and the Ultras doing all kinds of crazy flips and cartwheels in the course of the battle, all while constant, large explosions are going off on all sides of them. This frenetic activity helps a great deal to distract from the somewhat restricted scale of what’s going on, and contributes to making Hanuman and the 7 Ultramen a pretty wild ride overall. Some people who hate the film for other, largely understandable, reasons name as one of its many sins that it’s shoddy looking, but they’re clearly looking at it through jaundiced eyes. You can certainly complain that this film makes no sense (it doesn’t), but there’s no getting around the fact that the kaiju battle action it delivers is wholly first rate.
As mentioned earlier, Sompote Saengduenchai quickly followed Hanuman and the 7 Ultras‘ 1974 release with a sequel, the noticeably seedier Hanuman and the Five Riders (which was, in contrast to the two Tsubaraya co-productions, completely unauthorized by Kamen Rider‘s copyright holders). His appetite for co-opting Japanese Tokusatsu characters seemingly quenched, he then continued in his pattern of making movies about giant lizards, snakes and statues well into the nineties, leaving everyone outside of Thailand, excepting those unfortunates heedless enough to rent the VHS of Crocodile, largely unbothered for the next twenty years. Tsubaraya productions, for their part, would continue on in the lucrative Ultraman business, creating their sixth Ultra hero series with Ultraman Leo in 1975, and then a seventh with Ultraman 80 five years later. Though production of new Ultramen would slow down a bit for a while after that, the fact that Tsubaraya’s original creation was one of the most recognized characters in the world insured that fees from licensing and merchandise would continue to stream uninterrupted into the coffers of the company he founded. Life in the Land of Light was indeed ultra good.
Then, in 1995, Noboru Tsubaraya died, and very soon thereafter Sompote Saengduenchai made a dramatic re-entrance into the lives of Ultraman and his corporate guardians. On this occasion, Saengduenchai produced a contract that he alleged had been made between Noboru and himself in 1976, granting Chaiyo Productions exclusive international rights to all of the Ultra series made up to the time of Hanuman and the 7 Ultramen‘s production, as well as to the series Jamborg Ace and the two co-produced movies. While it’s true that a previous contract had been made between the two companies granting Chaiyo television broadcast rights to those same properties, this was something of an entirely different magnitude altogether. Saengduenchai would claim that Noboru had granted him these rights in order to settle a debt — a debt that arose in part as a result of Noboru entering into a licensing agreement with Shaw Brothers Studio for the Hong Kong rights to Hanuman without Chaiyo’s approval. It would later be shown, however, that it was in fact Saengduenchai who had entered into that contract with the Shaws.
Still, Saengduenchai’s dubious assertion of Noboru’s debt was only one of many compelling reasons for Tsubaraya to consider his contract a joke. For one thing, there was the matter of the wording in the contract itself, which misspelled or misnamed not just the titles of most of the subject TV series, but also that of Tsubaraya Productions. But most damning of all was the simple fact that Saengduenchai had stayed quiet about the contract for twenty years — never stepping forward to assert the rights it allegedly granted him, while that whole time Tsubaraya was happily exploiting its licenses across the globe — and only came forward with it once the only person who could dispute its contents with firsthand knowledge had been silenced forever. Still, astonishingly, the Thai Intellectual Property and International Trade Court largely affirmed the legitimacy of the contract in a 2000 decision, which was in turn upheld by the Japanese district court in 2003, saying that, while Tsubaraya retained the copyrights to all of the characters and series covered, the contract did grant Chaiyo license to exploit those series outside of Japan.
This legal victory seems to have emboldened Saengduenchai, for not only did he quickly begin to robustly exercise his newly legitimized rights by licensing as much Ultra product as he possibly could within the shortest time possible, but also to expand exponentially upon the grandiosity of his claims. Soon Saengduenchai was saying that he had, in fact, contributed to the creation of Ultraman, suggesting to Eiji Tsubaraya back in 1963 that he create a character whose appearance was based on Thai statues of the Buddha. Even Ultraman’s name, it turned out, had been Saengduenchai’s idea; he would later claim that, with the idea of evincing the mien of an armored Turkish warrior, he had suggested the name “Ottoman” to Tsubaraya, and that that had been the inspiration for the character’s final appellation. In a further suggestion of a sort of creepy assimilation, Saengduenchai and his associates began referring to an entity called Tsubaraya Chaiyo Co., which would be the home of all of their future Ultraman related projects.
More damaging was the fact that Saengduenchai’s tendency to confabulate extended beyond just the nature of his relationship with Eiji Tsubaraya and his involvement in the origin of Ultraman, but also to the scope of the contract itself. Though subsequent court decisions would actually limit Chaiyo’s rights, it seems that Saengduenchai continually chose to view them as expansions of them. As a result he began talking up all kinds of grand schemes, from the creation of an Ultraman theme park in Thailand to the production of new series featuring Thai-specific Ultraman characters that would be the exclusive property of Chaiyo, one of whom was to be called Ultraman Millennium. Providing a further suggestion of what were beginning to seem like some fairly complex motivations on Saengduenchai’s part, to say the least, his lawyers announced plans to initiate a lawsuit again Tsubaraya, projecting that the outcome of such a suit might be Saengduenchai actually taking over the company!
It took until February of 2008 for Tsubaraya and the courts to deliver a final legal smackdown to Saengduenchai, though not before Chaiyo had invested a lot of money in a new Ultraman series starring Ekin Cheng that probably no one will ever see. Looking over the cold facts of the case now, its hard to find any overt clues to the personalities involved. But in the case of Saengduenchai, it’s very easy to see the whole affair as an extreme case of over-identification. There are reports that Saengduenchai had a framed portrait of his good friend Eiji Tsubaraya prominently displayed in his home, and I can’t help imagining based on that that he also had a secret room off of his bedroom plastered with disturbingly lipstick-smeared snapshots of Tsubaraya, and perhaps newspaper clippings in which Tsubaraya’s name was scratched out and Saengduenchai’s crudely written in with pencil.
Though it’s easy to hate — or at least be mildly creeped out by — Sompote Saengduenchai, perhaps our judgment of him can be tempered somewhat by the fact that, somewhere within the confused tangle of his motivations, was a certain misguided affection. For myself, the fact that Hanuman and the 7 Ultramen — a film that’s very enjoyable to watch while drunk — was a product of that affection goes a long way toward seeding forgiveness within my heart. I’m easy that way. However, had Saengduenchai succeeded in his scheme to introduce yet more Ultramen into the world — and perhaps, in the process, inspired other countries to pitch in with their own versions, prompting a sort of Tokusatu equivalent of the Eurovision Song Contest — forgiveness would not have come so easily. There are just too damn many of those guys.
If you wanted to, it seems like you could draw up a sort of family tree of the films Indian superstar Amitabh Bachchan made during his late seventies to mid eighties prime, tracing each of those movies’ origins along three very distinct lines, each leading back to a particular career-defining blockbuster that provided the template for much of what was to come. Of course, while Bachchan would star in films that were virtual remakes of Deewaar, Sholay and Don over the course of his career, the lines leading back to those three classics would not always be perfectly straight. For one would also have to consider films like 1978’s Be-Sharam, which draw upon elements of all three.
It’s hard to write about these old Turkish superhero movies–especially those directed by Yilmaz Atadeniz–without making reference to the Republic serials of the 1940s. The problem with doing so, however, is that many of you young people out there, with your newfangled transistor radios and souped-up hotrods, will have no idea what the hell I’m talking about. I suppose the appropriately curmudgeonly response to that would be to refuse to continue this review until you’ve educated yourselves on the topic, instead filling space with horrific, Andy Rooney-like ruminations on how butter doesn’t taste the way it used to and why on earth is the print in Reader’s Digest so small until you return with at least one complete viewing of The Perils of Nyoka or some-such under your belts. But, as much as the thought of such an exercise appeals to me, I’m afraid I can’t do so in good conscience. The fact is that those serials were meant to be seen in a very specific context, a context which simply doesn’t exist anymore. Despite what I said previously, I’m actually not old enough myself to have seen them as they were originally presented–i.e in weekly installments as part of a Saturday matinee at the local movie house presented to an audience that I imagine as being made up entirely of young boys in immaculate baseball caps and striped shirts with names like Skip, Biff and Scooter.