Mil Mascaras: Resurrection comes to us some thirty years after Mil Mascaras last appeared onscreen in a narrative feature. For those of you who missed out the first time around, Mil, along with Santo and Blue Demon, is one of the “Big Three” stars of lucha libre cinema, as well as one of the biggest stars in the history of lucha libre itself. While Mil’s cinematic efforts never had the same stateside impact as some of Santo’s, thanks to them never being dubbed in English, they are nonetheless every bit as entertaining — and, in some cases, much more so — than many of El Enmascarado de Plata‘s contributions to the genre, and are big favorites of ours here at Teleport City.
Really, Pinhead? Really? This is how you treat me? We’ve come so far, and I’ve given positive reviews to so many of your movies, and this is how you pay me back? I suppose it’s fitting. After being lea down the tempting and Byzantine labyrinths of the Hellraiser franchise, I finally arrive and the final (for now, anyway) installment, only to discover it is the cinematic equivalent of finally solving the puzzle box only to have hooked chains shoot out and rip me to pieces.
Hellraiser: Hellworld is beyond awful and well into the “absolutely unwatchable” territory. I can’t think of a single redeeming thing to say about this horrible movie, with the possible exception of “Well, at least they finally got around to having Lance Henrikson appear in a Hellraiser film.” But that’s hardly enough for this wretched retread of other, equally as bad horror films. The plot this time around goes “meta” — featuring a group of twenty-somethings who play an online Hellraiser themed video game, only to discover that the game may be more real than they realize!!! Oooo! When the players are invited to a special “Hellworld” rave for the hardest core gamers, they find themselves in the mansion of Lance, who spins them a yarn about the house being built by the same Le Merchant who made the Lament Configuration, even though that guy lived and died in France. As the kids wander from one room to another, they are slowly killed off, one by one, in the usual outlandish fashion…or are they???
Oh, now you’re just messing with me. This is the third horror film I’ve watched recently, and I’m now officially three for three on movies in which a character says, “This is like a bad horror movie!” And once again, it’s because the movie is a bad horror movie. Why can’t, just once, we have a character who remarks, “This is like a good horror movie!” Anyway, unlike Hellraiser: Hellworld and Diary of the Dead, I went into Resident Evil: Degeneration fully expecting it to be awful but hoping that it might at least be watchable. And that’s about what I got though it was slightly less watchable than I was hoping.
I am a Resident Evil fan. As increasingly dumb as they are, and as increasingly dumb as I am for feeling this way, I’ve liked all three of the live-action movies. The Resident Evil video games are the only ones I’ve ever played consistently. So for once, I’m the target market for a movie based on a video game. That said, you know the “cut scenes” in the video games — those sequences where you can’t play the game and instead have to watch as the plot is advanced through a combination of middling CGI, bad writing, and unspeakable acting? If you’ve ever watched one of those and thought, “this would be awesome if it went on for 90 minutes,” then Resident Evil: Degeneration is the movie for you. For me, it was an exercise is tedium, albeit tolerable tedium.
See, here’s the thing about Kari Wuhrer: I don’t know what the thing is with Kari Wuhrer. I mean yeah, she’s hot, but plenty of men and women are hot, and most of them didn’t star in Beastmaster II: Through the Portal of Time. There is very little in the career or Kari that I’ve liked, and yet my obsession with her as an actress continues to urge me toward watching whatever goofball piece of junk in which she appears. The way some people think Angelina Jolie is the hottest woman on the planet, or Aishwarya Rai? That’s sort of how I feel about Kari. I just like the woman, and I have ever since Remote Control.
That said, it was inevitable that, even after the dismally dull part six, any meeting of Kari Wuhrer and the Hellraiser franchise was going to get my attention. So I sat down for this seventh installment in the the long-running horror series with some degree of anticipation that, at the very least, it would offer me something more than a jackass having hallucinations while sitting in his office cubicle. And hey, what do you know! Hellraiser gets itself back on track, at least to some degree. Deader, like most of the sequels, is far from being in the same class as the original, but it’s also far from being in that other class occupied by Hellseeker and Hell On Earth, that dimension of pain where even Pinhead dare not tread. This means the movie falls somewhere in the vicinity of Bloodline (part four) and Inferno (part five) in being a flawed but ultimately decent horror film.
Kari stars as perpetually smoking Amy Klein, one of those ace “reporters on the edge” who covers the sort of stories that are only covered in movie versions of what an ace reporter on the edge would cover. Which means, less war in Gaza and Somali pirates, more exposes on sleepy drug addicts and Eastern European resurrection cults. After her editor receives a videotape of a young Eurotrash goth type committing suicide only to be raised from the dead by a guy with stringy hair while other Eurotrash goth types stand around and sway, Amy is off to Bucharest to investigate the story. Eastern Europe is, as you all probably know, the favored haunt these days of pretty much every low budget horror film being made. Here’s an instance where the location works, though. Certainly more so than when a filmmaker tries to pass Prague off as Las Vegas. The Eastern European aesthetic — or at least what we in America imagine to be the Eastern Europe aesthetic — lends itself nicely to the Hellraiser world. Certainly Pinhead is going to seem more imposing when he appears in some crumbling ancient stone building or dripping concrete tenement than when he shows up in Terry Farrell’s posh Manhattan penthouse apartment.
Speaking of which — here’s a movie that at least puts its reporter in the right tax bracket. As someone who works professionally as a writer, despite all the evidence present here that I should be kept away from words, I’m always amused when a film’s struggling young writer can still manage to live in a sprawling multi-story, multi-room penthouse with a breathtaking view of the Manhattan skyline, as did our intrepid reporter in Hellraiser III: Hell on Earth. By contrast, Amy Klein is already an established reporter, but she still lives in an alcohol and cigarette smoke stained shithole. Now that is the sort of reporter’s life to which I can relate.
Anyway, Amy follows the trail of the videotape to an apartment where she finds a corpse and the fabled Lament Configuration puzzle box. So begins her descent into the usual Hellraiser madness, which includes industrial music party trains, an over-reliance on hallucinations and “dream within a dream” red herrings, shoehorning in of the word “flesh,” and token appearances by Hell’s favorite bail bondsman, Pinhead. All in all, as I said, it’s a pretty huge step up from the last film, and there are some sequences that are genuinely effective. My favorite is the dream-within-a-dream nonsense in which Kari finally discovers the location of the “Deaders” cult, as they call themselves, only to find herself forced to undergo their ritual. Then it turns out that was all a dream, then it turns out that dream was a dream, and she really does have a huge gaping hole in her chest. So begins a nightmarish yet blackly comical sequence where she tries to continue her investigation even though she has a huge chest wound that is continually oozing blood all over the place. In addition, her discovery of the industrial music party train after everyone in it has been slaughtered is another wonderfully creepy moment, as is her claustrophobic journey to the Deaders’ hideout.
The film also features one of Pinhead’s most overtly evil moments. The revelation that Amy was sexually abused by a father she eventually stabbed to death is pretty standard shock movie territory, so much so that at this stage in the game, it’s more likely to illicit rolled eyes and “ho hums” than any real horror. But when Pinhead finally shows up for his cameo, he remarks, almost off-handedly, that Amy will have ample time to spend with her father when she has been carried off to Hell, it makes the tired “sexual abuse” background worth the trouble, because that’s flat out creepy. Up until this point, really, the suffering delivered by Pinhead seemed too fanciful (remember the evil carnival in part two) or supernatural (the ever-present flying hook chains) to really be scary. Gross, maybe, but rarely scary. When Pinhead suggests that Amy will be spending eternity trapped with her sexually abusive father — that’s a horror a person can comprehend, and that makes it far more effective than any of the more fantastical nonsense Pinhead might throw at you. After being served up as sort of a cool anti-hero for the past several movies, that one moment makes Pinhead more recognizably evil and terrifying than at any other point in the series.
We also get something that we haven’t had in any of the Hellraiser movies, even the original, which is a downbeat “no one gets out of here alive” ending. In the other films, despite all else that happens, good triumphs over evil, the heroine escapes, the scumbags get ripped apart by hook chains, Pinhead is banished back to Hell by being covered in animated lines while he yells “Nooo!” and we’re pretty happy with how things turned out. Not so in Deader, however, which is thoroughly pessimistic and grim from start to finish. Amy Klein is a damaged but still somewhat decent person, but there is no redemption or catharsis waiting for her at the end of the journey.
Of course, as is standard with the direct to video Hellraiser sequels, Deader is not without its many problems. Once again, we have a script for an entirely unrelated movie that has been retooled to function as a Hellraiser movie. This means that much of the Hellraiser related material feels as shoehorned in as awkward uses of the word “flesh.” The plot depends on the actions of the Deaders and their leader somehow representing a “trespass” into the world of the Cenobites, but how exactly this becomes the supernatural equivalent of Pinhead telling kids to stay off his lawn remains unclear. As far as I know, merely committing suicide isn’t enough to get you into Pinhead’s wing of Hell; you have to actually summon the Cenobites. So I don’t know why Pinhead is so steamed that these kids are killing themselves then being brought back to life. Similarly, the movie links Deader “messiah” Winter (Paul Rhys) to the Le Merchant bloodline that created the puzzle box, but it doesn’t seem to have much of an idea with what to do with that subplot other than mention it. Certainly Winter doesn’t exhibit any of the traits that Bloodline lead us to believe are part of the Le Merchant character. And needless to say, there’s absolutely no explanation of how Winter is able to revive the dead, though in a movie series where people use a puzzle box to summon demons who promise pleasure and pain but only deliver on half their promise, I suppose worrying about the unexplained ability of one guy to revive dead Rumanian goth kids is a bit petty.
And there’s also the problem of the ending. While I appreciate the bleakness of it, it’s also pretty poorly thought out. It feels as if they had themselves a decent enough supernatural horror movie, did a fair job of tweaking it into a Hellraiser movie, then had no idea at all how to bring it all together in a cohesive, satisfying finale. It’s not enough to tank the film by any measure, but it is a shame they couldn’t pull the thing together.
I said with part five that I didn’t mind the rarity of Pinhead and the Cenobites in these sequels provided the surrounding movie was interesting enough to put off their appearance until the end. Five was. Six was not. Seven is back to being interesting enough to survive without Pinhead and his entourage making themselves known until the very end (minus the occasional appearance in a dream within a dream within an hallucination).
What we have here is an able cast, some great location work that takes advantage of the oppressive cityscapes and urban decay, and a plot that, while hardly perfect, is at least good enough for its running time. Kari Wuhrer is solid in her role and puts effort into it, and most of the supporting cast is either able or bad in that familiar way foreign extras are bad in English language films. That’s something I’ve long since learned to live with. I liked this one.
Which is good, because I’ve also seen part eight, and…well, let’s leave that suffering for the next review.
Reviewing the types of films that I do, I’ve become no stranger to mixed feelings. Korkusuz Kaptan Swing, for example, while leaving me less excited than other of Onar Films’ DVD releases, still feels like it should be a peak experience for me. After all, it’s a Turkish film that’s based on an Italian comic book that’s set in an imaginary America during the Revolutionary War. For someone as obsessed as I am with how the familiar gets refracted, refined and/or re-imagined through the lenses of different filmmaking cultures, you’d be hard pressed to concoct a more tantalizing recipe — unless, of course, you were to concoct a Thai movie that teamed Ultraman with a Hindu monkey god, or another Turkish movie in which Santo and Captain America join forces to fight a caterpillar-browed Spiderman. Neither of those two films, however, hold up a funhouse mirror to a well-tread episode of American history the way that Kaptan Swing does. And it is that strange depiction of my country’s forefathers’ struggle for independence that, more than anything else, makes the film come across to my tired Yankee eyes as being a product of a place oh, so very far from home.
The imperative to put butts into theater seats is apparently one that has been shared by film industries throughout the world, regardless of what political system they operated under. And whether those butts were capitalist or communist seems to have made little difference. Thus it was, in 1966, that East Germany’s state run DEFA studio decided to try their hand at what had been widely considered an exclusively American genre, the Western, in an attempt to entice those audiences who had been staying away from their usual, more dryly ideological fare in droves with more thrilling, action-oriented entertainments.
Of course, DEFA had no intention of aping Hollywood’s approach to that genre, and would ultimately put their own, distinctive spin on it. Going a long way toward achieving that was their decision to tell their film’s story from the point of view of its Native American characters, with whites settlers serving as the villains, a conceit that would also provide a convenient platform for critiques of American imperialism and greed. But lest you think that choice was just a cynical appropriation of a suffering people’s history for crass political ends, let me point out that there was an abiding German fascination with Native Americans and their culture that had existed since long before the communist divide, the responsibility for which can pretty much be placed at the doorstep of one man.
It’s difficult to touch upon a figure like Karl May in passing, because the temptation is so great to simply reel off the strange and colorful details of his life at the expense of the subject at hand. But for the sake of brevity, let’s just say that, prior to becoming one of Germany’s most popular authors ever, Karl May had seen his share of hard times, and was no stranger to the inside of a prison cell. His tendency to be light-fingered had scuttled his teaching career early on, leaving him to fall back upon a well established habit of thievery and fraud that some today believe was the byproduct of a clinical personality disorder.
The years 1869 through 1870 saw May embark on a particularly impressive crime spree, during which he repeatedly employed a ruse in which he posed as a police lieutenant to confiscate “counterfeit” deutschmarks from various shopkeepers. After a run from the law that involved the employment of disguises and a number of narrow escapes, May was finally captured and sentenced to four years in the Waldheim penitentiary. It was during this stay that May, inspired by the works of James Fenimore Cooper and travel accounts of the American West, discovered and refined his gift as a teller of adventure stories. Soon after he was released, he began writing the first of a phenomenally popular series of novels, the most enduring of which would featuring a noble Apache chief named Winnetou and his white, German-born blood brother Old Shatterhand.
Of course, given that May had never once set foot on American soil at the time of writing them, the Winnetou stories were far from documentary in terms of their representations of frontier life, and of the lives of indigenous Americans in particular. They were in fact tainted by sentimentality and rife with “noble savage” clichés, to the point that he even had Winnetou renounce his Indian spirituality and convert to Christianity at one point. Still, they were unusual in their time for their sympathetic portrayal of Native Americans and their acknowledgement of the depredations perpetrated upon them by the white man. They were also imaginative enough in their telling to inspire many of the Germans who read them to take an interest in Native American culture beyond what was described in their pages. Some of those readers even went on to form “Indianerclubs” — a number of which still exist today — whose mostly white members would not only immerse themselves in that culture but also dedicate their holidays to trying to emulate it as best they could.
It was inevitable that the characters from May’s Western adventures would eventually make their way to the big screen, and, in 1962, West Germany’s Rialto Film Preben-Philipsen made it so, initiating a series of films that were to become wildly popular throughout Europe. The majority of these starred French actor Pierre Brice in the role of Winnetou and American actor — and former Tarzan — Lex Barker as Old Shatterhand, and used locations in Yugoslavia to sub for the American West. Eventually coming to comprise eleven entries in all, they came to be known as the Winnetou Films, and are generally considered to be the seed from which the Italian Spaghetti Western sprang, a connection driven home by the presence within them of such genre stalwarts as Klaus Kinski and Terence Hill.
DEFA saw their own first venture into the Western genre — or Indianerfilm — as a response to, rather than an emulation of, the Winnetou films, and were determined to outshine their West German counterparts in terms of the historical accuracy and authenticity of their product. To this end, they chose as their source material The Sons of Great Bear, a young person’s novel written by East German author and historian Liselotte Welskopf Henrich that was at the time considered to be scrupulous in its depiction of Native American life and customs. Veteran Czech director Josef Mach was invited to take the reins of the picture and, to star as its hero, the fearless and incorruptible Sioux warrior Tokei-Ihto, a chance was taken on an unknown young Yugoslavian actor named Gojko Mitic.
Yugoslavia was a popular — i.e. cheap and accessible — shooting location for foreign producers at the time, and when representatives of the British production Lancelot and Guinevere came to the Belgrade sports academy where he was training, looking for a stunt double for star Cornel Wilde, Mijic, an accomplished student athlete with the necessary riding skills, suddenly found himself in the film business. From there he went on to do stunt work and bit roles in a variety of films, including a number of Italian Peplums, before making his way into the Winnetou films. Mitic started out in small, uncredited parts in the Karl May Westerns, but worked his way up to the point where he had a substantial supporting role in 1964’s Frontier Hellcats (aka Unter Geiern), which is presumably where the producers of The Sons of Great Bear first caught sight of him.
The Sons of Great Bear‘s action takes place against the backdrop of the U.S. government’s forced relocation of the Dakota Sioux in the aftermath of the discovery of gold in the Black Hills. a territory that was considered hallowed ground by the Sioux, and which had formerly been protected by a treaty entered into in the days before it was thought to have any value by white settlers. Tokei-Ihto’s Bear Band is one of a number of groups of Sioux who are determined to resist the relocation by any means necessary, and as a result they become a target of, not only the U.S. Military, but also the scruffy and shifty-eyed bunch of frontiersmen charged with doing their dirty work. The most scruffy and shifty eyed of all of these is Clarke, aka The Red Fox, a rogue who seeks to weaken the tribe by tempting its members into alcoholism and vice, and who, in the film’s prologue, is shown to have murdered Tokei-Ihto’s father. Clarke is played by Czech actor Jiri Vrstala with a level of menace convincing enough that I was given considerable pause to learn that he had for years played a popular children’s character called Clown Ferdinand both on East German TV and in the movies. Based on his performance here, it’s easy to imagine that being made to watch Clown Ferdinand was, for East German children, just a more modern equivalent of being taken behind the woodshed.
After Tokei-Ihto leads a successful raid against a scouting party lead by the scheming Lieutenant Roach (Gerhard Rachold), he is betrayed by the Bear Band’s elders and delivered to Roach and his men under the pretext of negotiating a treaty. Roach has him imprisoned, then has his people driven by force from their land and moved to the barren, rock-strewn reservation that the government has assigned to them. Tokei-Ihto is eventually freed, thanks in part to the sympathetic efforts of conscientious frontiersman Adams (Horst Jonischkan), and becomes determined to lead his band across the Missouri River to make a better home. Such exodus, of course, does not conform to the plans of the white authorities, and so Clarke and his men set out to thwart it, leading to a final, violent confrontation between Tokei-Ihto and his father’s killer.
For a fledgling genre attempt by a company accustomed to producing output of a very different kind, The Sons of Great Bear is remarkably sure-footed, the only evidence of its status as a novice effort being a narrative rhythm that is at times a bit odd and halting. I think that’s in part a result of the filmmakers trying to deliver the required amount of kinetic thrills while at the same time providing the necessary historical background. It must be said, though, that there appears to have been an assumption on their part that the film’s audience would come to it with at least some knowledge of that background, because what information there is, is far from spoon-fed to us. The movie jumps right into its action without preface, and what historical context there is has to be gleaned from odd exchanges of dialogue that pop up between those scenes that move the story along. Of course, this does not prevent the producers from earning their government paychecks via some heavy handed political messages — including a couple of lines that could easily be interpreted as making analogies to Vietnam. But it’s fairly clear that those producers were at the same time fully cognizant of the fact that they would lose their audience if those messages were delivered at the expense of the expected amount of gun fights, Indian raids, and fancy riding by the movie’s athletic star.
While it may be that the creative team behind the film didn’t quite have a grasp on the classic Western’s vigorous pacing, it is clear that they had an understanding of it’s grandiose scale and mythic dimensions. Cinematographer Juroslav Tuzar’s lyrical widescreen compositions take the film’s Montenegro locations and imbue them with a sense of limitless expanse appropriate to the metaphorical American landscape they stand in for. The images are at times so captivating that the filmmakers themselves seem to have become entranced, resulting in a number of overly lingering shots that further contribute to the film’s odd ebb and flow. Soundtrack composer Wilhelm Neef matches this effort with a score that shows he can step up to the plate when majestic sweep is required, though he also manages to serves up some of the type of rinky-tink cheese that we’ve come to expect from the Germans during this era, including a weird little, ska-tinged tune that accompanies Tokei-Ihto’s raid on Lieutenant Roach’s scouting party.
But, handsome trappings aside, it is the performance of star Gojko Mitic upon which The Sons of Great Bear stands or falls. And Mitic, somewhat miraculously, comes through. Saddled with the burden of portraying a character who is more monument than man — essentially the spirit personified of his noble and long suffering people — Mitic shoulders an onus that would have toppled many more experienced actors and perseveres. Given that the stoic Tokei-Ihto is a classic man of few words, this involves on Mitic’s part the projection of an unnervingly steadfast soulful intensity — or, if you’re feeling less charitable, the employment of a fixed, blank stare that is given intensity by weight of Mitic’s undeniable natural charisma.
In any case, less of Tokei-Ihto’s communication is done through looks than action, and the latter proves to be a language to which Mitic is ideally suited. Despite being required to do what had to be a truly grueling amount of stunt work, Mitic accomplishes a dizzying assortment of perilous moves with all the grace and agility suited to the fearless, nearly superhuman warrior he’s charged with portraying, whether he be leaping down upon his prey from a perch high in the trees, or jumping from the saddle of one charging horse to another. It also doesn’t hurt that Mitic, sculpted from head to toe and half naked for much of the film, is an exquisite physical specimen, an ocular treat for anyone with an appreciation for the male form regardless of their gender or preference. Red blooded guys who fear that a film like this might leave them tainted by exposure to socialist propaganda can rest assured; Watching The Sons of Great Bear won’t make you a commie. However, it just might turn you gay.
While it’s true that Tokei-Ihto is more of an idealized archetype than a flawed human being, and his primary nemesis, Clarke, is a purely evil, melodramatic villain of the highest order, it cannot be said that, beyond that, The Sons of Great Bear presents its conflict in strictly black and white — or white and red — terms. Aside from sympathetic white characters like the aforementioned Adams and the American major’s daughter Cate Smith, both of whom give aid to Tokei-Ihto at various points, we are also shown traitorous Indians who work alongside the whites, as well as dissension and infighting within the tribe, such as that which leads to the elders betraying Tokei-Ihto. Neither can it be said that the conflict between the whites and the Indians is framed as simply one between the powerful and the weak, as the lot of Clarke and his fellow frontiersmen, facing encroaching irrelevance in the form of the coming railroad and the establishment of European-style “civilization”, is shown to be in some ways more miserable than that of the persecuted Indians, who at least have their rich culture and deep bonds of community to fall back upon. Of course, one doesn’t need to dig too far beneath this to find the underlying message that capital and its brute machinations are the real villains, but the filmmakers should be given credit for not sacrificing complexity in favor of creating characters that simply stand in for ideological talking points.
Of course, the major stumbling block to appreciating The Sons of Great Bear‘s many positives is the fact that all of its Native Americans are so obviously pasty white Europeans in redface and black wigs. But anyone who has been able to overlook that type of minstrelsy in American Westerns — which was usually in the service of a far less sensitive portrayal — shouldn’t have too much of a problem with it, even though I admit that it was hard getting used to hearing guttural German phonemes issuing from these Indians’ mouths. Aside from this probably unavoidable casting quirk, though, the film does a fairly good job of avoiding becoming little more than a camp artifact. True, a couple of Wilhelm Neef’s musical cues, as already mentioned, are a bit on the cheesy side, and there is a regrettable man-in-a-suit bear mauling scene, but overall the movie comes across as a well made and exciting adventure, with an interesting perspective, that has much more to offer than simple kitsch value.
By the time filming on The Sons of Great Bear was nearing its end, Gojko Mitic, who considered the film a one-off effort on his part, had had it. The actor would later admit to some churlish onset behavior brought on by homesickness and impatience. Given that, it was probably a “good news/bad news” situation for him when the film went on to meet with a success that was far beyond the expectations of anyone involved in it. Overnight, Mitic had become the most popular film star in East Germany, and the East German Indianerfilm DEFA’s most in-demand genre. Eleven more such films would follow, all starring Mitic in roles very similar to the one he portrayed in Great Bear, ending with 1983’s Der Scout. Despite the fact that he would eventually front a wide variety of films for DEFA — including Gottfried Kolditz‘s science fiction epic Signals: A Space Adventure — he would come to be commonly referred to as “The most famous Native American in Eastern Europe”, and would appear on German television as recently as 2006 in the role of Karl May’s Winnetou. Because of this, Mitic can count as part of his legacy the fact that, for a certain generation of Germans, he changed the rules of playing “Cowboys and Indians” forever.
Release Year: 1966 | Country: East Germany | Starring: Gojko Mitic, Jiri Vrstala, Rolf Romer, Hans Hardt-Hardtloff, Gerhard Rachold, Horst Jonischkan, Josef Majercik, Josef Adamovic, Milan Jablonsky, Hannjo Hasse, Helmut Schreiber, Jozo Lepetic, Rolf Ripperger, Brigitte Krause, Karin Beewen | Writer: Liselotte Welskopf-Henrich | Director: Josef Mach | Cinematographer: Jaroslav Tuzar | Music: Wilhelm Neef
Ehh, ya lost me, Hellraiser. I was with you through part five. I mean, sure, part three was pretty stupid, but it was enjoyably stupid. And I thought that parts four and five put you back on track. But the wheels sort of come off the wagon with part six. As with part three, this one promises us something big then never delivers. With part three, it was “pinhead wages war on earth!” That meant that Pinhead caused some manholes to erupt on a backlot set. This time around, we’re promised the return of Kirsty (Ashley Lawrence), the woman who battled the Cenobites at their meanest in the first two films. What we end up with is a cameo appearance that is so wrong-headed it’ll make you happy it’s only a cameo appearance. The only person in this film less than her is Pinhead. Where as part three was hilariously bad, this one is just dull and lifeless.
When I reviewed part five, I said I actually like having Pinhead be an ominous presence throughout the movie with his actual appearance reserved for when it really matters. But that only holds true if you operate under the assumption that the rest of the movie is filled with other weird stuff building up the final reveal of Pinhead set to his obligatory “Pinhead has revealed himself!” blast of bombastic orchestration. Part five, I thought, did that, giving us a gruesome serial killer movie with surreal Cenobites and oddness sprinkled throughout. Part six is basically that movie again, but instead of a disillusioned cop and creepy Cenobite chicks, it’s a douchebag in an office cubicle.
You know in action films when there’s that scene where two dudes get in a fight, and after one dude has kicked the other dude’s ass, he picks the fallen opponent up, buys him a beer, and they become friends? Well, that’s sort of what it’s like to watch Faust: Love of the Damned. This movie will sucker punch you in the face, knee you in the groin, and generally beat the crap out of you, but in the end, somehow, you’re willing to shake hands with it and help it rescue a damsel from some secret society or something. At least that’s how I felt about it, so you better get ready for another one of those reviews where I spend 99% of the time talking about how terrible the film is, only to say that I thoroughly enjoyed it come the final paragraph.
Back when I was in high school, someone gave me a copy of the comic book Faust, which by then had become an underground sensation and darling of all the horror film nerds who were also comic book nerds, which I don’t need to tell you constitutes a pretty significant cross-over population. Although much is said in retrospect about the poetic nature of the comic book and the epic struggle of the main character, the flat out truth is that most teenage boys read it because it was full of explicit gore and nudity. “Porno Spawn” as some called it. Nothing about the comic book really caught my attention. I didn’t like the artwork. I thought the story was dumb and derivative. But most of all, I wasn’t into comic books. Although I read a few titles regularly in middle school, ultimately the medium has never held my attention. It’s simply not a mode of storytelling that speaks to me. And yes, that includes all the independent and offbeat comic books that people always challenge me with by saying “Sure, you may not like superhero comics, but wait until you see this!” And then they make me read page after page of some Adrian Tomine story where two quiet girls sit in the back of a station wagon driven by their emotionally remote father until finally, in the last panel, one of them says “It’s cold outside,” and stares at a dead tree or something. I don’t devalue the medium or consider it innately “childish,” and I have no bad words about people for whom comics do work. I’m just not among them.
I will, however, take a few potshots at the concept of “adult” and “edgy” as defined by many comic books. The whole “comics are edgy and not just for kids” thing started, oh, I don’t know. I think it really started in the late 1980s and came to fruition during the 90s, coinciding largely with the dotcom windfall and the onset of the “fifty year adolescence” that now defines the mental and emotional growth patterns of most Americans, Japanese, and probably a few other populations. Until then, it was pretty common for people in their thirties to be buying houses and cars and sending their kids to middle school. But by the time I hit thirty, my contemporaries were more likely to be interested in things that interest middle schoolers than they were to have middle schoolers of their own. And I was certainly part of it all, working as I did for Toyfare magazine and having, at the time, an abundance of disposable income to waste on 12-inch action figures and Fonzie sleeping bags. Needless to say, comic book buying was a big part of this culture for a lot of people. Only there was this whole batch of comics that had stopped attempting to appeal to kids and set their sites instead on adult age collectors. This meant that these comics in theory could be much more involved, much more complex, much deeper, and much more sophisticated. In reality, however, they were mostly just dumber and cruder. Thus featuring tits and gratuitous cursing was labeled “sophisticated,” “edgy,” or “mature.” I have no problem, as you might guess, with dumb, crude, or gratuitous; just don’t try to sell it to me as something more highbrow than what it is.
It was the sort of edginess that one expects of a sullen teenage boy who thinks saying “fuck” a lot is somehow a bold confrontation of society. It’s the most juvenile interpretation of “adult.” And more times than not, it stinks of desperation. Witness, for example, the number of nerds and goofballs who think wearing a black Wolverine or Punisher t-shirt makes them as bad-ass as the characters they worship. First of all, the comic book characters themselves are often embarrassingly desperate in their bad-assness, though not as much so as, say, you might find in a Steven Seagal film. So it goes double to say that buying and wearing a Punisher t-shirt doesn’t make you tough, even if you also purchased a bo staff and a wooden katana at the state fair.
Keep in mind that I kid because I have walked among you, been one of you. I once owned a three-section staff, even though it takes a super master to use that thing without whacking himself in the face. That thing was displayed prominently in my bedroom like I was going to have to whip it out any minute and deal out some justice to a bunch of gangsters who wanted to knock down the community center to make room for a shopping mall — because subscribing to Inside Kungfu made me an instant 110-pound kungfu master even though I only worked out once every two months for about fifteen minutes.
Anyway, we’re not here to discuss the time my girlfriend was kidnapped by the yakuza and I had to fight my way, armed with nothing but a three-section staff, through their throngs to rescue her. Everyone knows about that anyway, as it was in all the local papers. The comic book Faust represents everything I always thought was wrong with “comics aren’t just for kids.” It’s edgy and adult in the most juvenile of fashions, like something a dork such as I would have written then said, “Take that, society! You can’t handle how controversial this is!” But regardless of my opinion, Faust has its fans still, and I’m sure many of them get some genuine value out of what I saw even at a young age as rather goofy tits, gore, and fanfic level attempts at Shakespearean (or Marlowean, I reckon) tragedy. I’m sure these people, in turn, are just as baffled by my ability to garner some degree of enjoyment and meaning from The Mighty Gorga.
Wait, wait, wait. I don’t need to go over the full literary history of Faust, aka Doctor Faustus, do I? The man who sold his soul in order to attain unlimited knowledge, only to discover that making a deal with Mephistopheles (who holds power of attorney for Satan) usually means you get shafted? You know that one, right? If not, you should read it, or at least watch the hilariously overblown Richard Burton vanity project, Doctor Faustus. It’s my favorite of the many, many cinematic adaptations of the play, mostly because it’s so insanely pompous and absurd, but also because it features an in-her-prime Elizabeth Taylor naked and painted green. Say what you want to about the misguided over-indulgence of the rest of the project; at least Burton gave us a nude, green Liz Taylor.
Anyway, round about the same time teenage gorehounds were latching onto the Faust comic book, they were also massing behind the banner of filmmakers Stuart Gordon and Brian Yuzna. Gordon and Yuzna were the duo responsible for the black-hearted horror-comedy Re-Animator, which to this day remains one of the defining films of modern horror cinema. Now, while Faust the comic book may have never kept my attention, I was more than happy to throw my lot in with Re-Animator. The movie blew me out of the water when first I saw it, and over twenty years later, it’s still one of my favorites. At a time when horror franchises ruled the roost and horror directors were largely unknown even by many fans (everyone can name horror franchises of the 80s, but only places like And You Call Yourself a Scientist can you find people who will be able to name the director on every Friday the 13th film), Stuart Gordon became a name people knew and looked forward to seeing attached to another project.
Similarly, producer Brian Yuzna generated a tremendous amount of goodwill thanks to his involvement with Re-Animator, and when he decided to try his hand at directing, fans were eager to see the results. Well, looking back, it’s safe to say that Yuzna was a better producer than he was director, as his directorial efforts remain a shockingly uneven batch. Although the first film he directed was called Society, the first film he directed that anyone remembers was Bride of Re-Animator, the sequel to his and Gordon’s cult mega-hit. Bride of Re-Animator is a film that divides many people. I haven’t seen it since probably 1991 or so, and at the time, I didn’t like it at all. I should probably give it another go and see if my opinion of it has changed in the same way it has for From Beyond, another Gordon-Yuzna collaboration based on an H.P. Lovecraft short story.
Similarly, Yuzna’s Return of the Living Dead III divides critics and fans alike, with some heralding it as a dramatic recovery after the idiotic Return of the Living Dead II, while others consider it a clumsy, poorly written piece of junk (I happen to be in the camp of the latter). Still, when it came out that Yuzna was slated to direct a film version of Faust, fans were hopeful. At the very least, there was little chance that the man who gave us Barbara Crampton getting eaten out by a disembodied head was going to pull any punches when it came to bringing Faust‘s sex and gore to the screen.
Whether this timidly positive outlook was justified has divided fans just as it has on pretty much everything Yuzna has done without Stuart Gordon. However, I’m willing to bet that most fans of the comic book did not want to see Faust turned into a wisecracking Freddy Krueger in a ridiculous looking Power Rangers villain outfit. Well, that’s what they got. In retrospect, you really should have seen it coming.
Bland actor Mark Frost is John Jaspers, a painter (not to be confused with real life painter Jasper Johns) who we first meet after he has, for some reason no one ever bothers to try and figure out, just massacred everyone inside a Chinese consulate building. While the SWAT team is keen to kill the guy, the fact that he lapses into a docile, near catatonic state means they have no choice but to simply arrest him instead. He then becomes the burden of idiotic psychiatrist Jade De Camp (Isabel Brook). She’s the kind of doctor who walks into the padded cell of a man who has just slaughtered an entire building full of people and then covered his cell with esoteric scratching and runes using his own blood, and proceeds to hand him a pointy pen, a stack of CDs in pointy plastic jewel cases, and a CD player. Just once, I wish someone writing one of these movies would do some basic research into what is and is not done when walking into the cell of a guy who just murdered a hundred people.
Doc Jade eventually makes a breakthrough with Jaspers, and via flashback he relates to her the bizarre tale that never really explains why he had to go slaughter everyone in the Chinese Embassy. It turns out that Jaspers has made a deal with the devil, or at least with the devil’s duly appointed representative on earth, M (Andrew Divoff, with the requisite black overcoat and long fingernails everyone assumes these guys always have — what if the devil showed up and was expertly manicured and showcased some basic sartorial taste? Or what if he showed up and instead of being some goth guy, he was just a hideous monster?), after being driven to suicide because of the murder of his beloved Blue (Jennifer Rope). Jaspers was granted the strength, skill, and requisite tools (in this case, big ol’ Wolverine razor claws) to extract revenge. In exchange, he would have to serve M after the task of revenge was complete. Exactly why M needed to take out the Chinese embassy is a detail I don’t think we ever quite have delivered to us, though one can assume it is part of some nefarious scheme for world domination, or possibly retaliation for there being so many Chinese who don’t believe in Satan.
Whatever the case, that’s how Jaspers ends up in the insane asylum, or so he says. Jade isn’t sure how much of the goofy madness to believe, but she seems to believe pretty quickly that something strange is up and that M and his secret society really exist, even if he doesn’t actually possess the devil powers that might justify his ill-clipped fingernails. She is warned off the case by a number of people, and before she has much time to think about it, Jaspers is spirited away by unknown abducters. Her only trustworthy ally is a cop named Margolies (the always welcome Jeffery Combs), who becomes obsessed with M’s cult and does one of those web searches where the first thing to come up is a website that details every single thing you need to know about the cult.
Exactly why a secret society bent on unleashing darkness unto this world and headed up by a demon, needs a webpage is a bit of a mystery, but then, 90% of the sites that offer a “social network” have no real need for it, either. I guess even Mephistopheles can get swept up in dotcom exuberance. I imagine that M was really excited about websites (this film being made in 2001 means that we were at the tail end of the dotcom boom), so on his own time, he made a site, complete with lots of animated gifs of dancing devils, that Java applet that made watery wavy text and crashed everyone’s browser, and an embedded autoplaying midi file of “Danse Macabre.” He got all excited about it and showed it to Satan, but being old school, Satan didn’t really get the whole idea, though he did like the animated gifs of dancing devils. Still, it seemed to mean a lot to M, so Satan let him put it up on Geocities (because although he was willing to humor M, Satan wasn’t willing to pay for hosting).
I guess the alternative explanation is that the site was started by one of those conspiracy freaks who tracks such things as secret societies, but then all that does is beg the question of what kind of security this secret society has if a conspiracy theorist outsider can make a webpage about them and get every single detail correct. Either way, at the end of the business day, Satan grabs his temple with his thumb and index finger and just shakes his head, muttering, “M, I swear, if you weren’t Beelzebub’s nephew…”
As we discover through the exposition of M’s right-hand woman who can’t keep her clothes on (Monica Van Campen), Jaspers was supposed to die after completing the mission. With that bit of the plan having gone awry, they decide to bury Jaspers alive. Unfortunately, the damage to their secrecy is done, as Jade and Margolies are already on their trail. Plus, rather than dying, Jaspers is sent to hell, where he has to watch a 1980s Judas Priest video, complete with a poorly realized yet strangely cool skeleton crawling around. As a result of being straddled by this skeleton from the “Turbo Lover” video, Jaspers returns to earth with all new super demon powers, which include the ability to swish around a cape made of his own skin, the ability to wear black lipstick, the ability to have absolutely perfect white movie star teeth, and the ability to bug out his eyes and make wisecracks.
He gets to use his new demon powers to save Jade when she is being attacked by some of M’s goons. It’s at this point that you realize just how far off the rails this movie is going to go. I don’t know why movies feel the need to have everyone make wisecracks, but they do, and we’re all worse off for it. Jaspers, now Faust, spews one-liners with the rapid speed and stomach-turning insipidness of the Crypt Keeper, and he does it while wearing what is supposed to be his new demon body. It actually looks like a goofy Power Rangers/Guyver rubber monster outfit, complete with monster-foot-shaped shoes. Any chance that this film had of pleasing fans of the comic probably went out the window as soon as floppy-foot Power Rangers Faust comes backflipping into the scene with his Freddy Krueger wisecracks and tendency to make “Oh mammy, how I love ya!” Al Jolson faces.
So the game is on. M wants to kidnap Jade to get to Faust. M’s henchwoman Claire wants to usurp M’s power, possibly because he made her endure the movie’s most hilariously stupid scene, where he turns her into a tits-and-ass monster so ludicrous that it’ll make you think more fondly of the Faust costume. Margolies is continually tempted to sell his soul for more knowledge about whatever the hell it is M is supposed to know. The whole thing ends with a showdown during M’s “summon the giant demon” ritualistic orgy.
Man, this movie is goofy. Really goofy. It explores the darker regions explored by the comic book, topics such as corruption of the innocent, abuse, selling your soul, S&M, so on and so forth, but it’s done within a movie that is so silly, so juvenile, and starring a wisecracking demon in a rubber monster suit, that any attempt to be twisted, sinister, dark, or otherwise anything other than absurd is completely undercut by the schizophrenic tone. Yuzna, as we know, has an addiction to cornball comedy and wisecracks, but without the steady hand of Stuart Gordon or screenwriter Dennis Paoli to reel in the more ludicrous ideas, Yuzna is left to wallow in his own one-liners and baser comic tendencies. There is some attempt here to mine the same balance of comedy, terror, and sex as Gordon and Yuzna achieved in Re-Animator and From Beyond, but it fails miserably. Hilariously and miserably.
There’s not any single reason the film fails, though the script is obviously one of the bigger reasons out of the sundry. Mark Frost hasn’t starred in many movies, and his performance here is a pretty good example of why. He overacts and chews scenery with ravenous abandon. When he has to express pain and despair in human form, he does so by making a bug-eyed sad face that would embarrass most middle school actors. When he is in Faust form, it’s all tongue waggling and that thing where you sort of exhale, sort of exclaim, “Yeah!” If you hear, it, you’ll know it. It’s impossible for anything that happens to possess any degree of gravitas, and it’s impossible to feel anything we’re supposed to feel for Jaspers when his performance is so ridiculous.
I would say he could have looked to Jeffery Combs (Re-Animator, From Beyond, and too many others to list) for guidance on how to play a character that is equal parts pathetic, admirable, insane, and doomed, but for this trip out, Combs has to dial his usual quirk and weirdness down to a more mundane level. The film would have been better severed by having Frost play it straight while Combs’ Margolies shoulders the silliness, as he has a remarkable talent at taking something absurd and still making it have an air of menace. Combs’ performance here is not bad, mind you, and I know he can’t be crazy ol’ Jeffery Combs every time, but in this case, I think it would have been good. Actually, I wish he’d been playing here the twitchy freakish FBI agent character he plays in The Frighteners.
The rest of the cast is actually pretty good. Monica Van Campen makes a perfect succubus, and Andrew Divoff plays M with predictable but confident “furrowing my brow” style. Still, even though he was perfectly acceptable in the role of M, all I could think of during the film was “Imagine if this was Richard Lynch! No, no, no! Wait! Imagine if it was Billy Drago!” He does fall back on the “standing with outstretched arms” pose a little too frequently. Isabel Brook can’t help her character being written so stupidly, but she’s still pretty good within the confines of a poorly written psychiatrist. When Claire transforms her into “Harlot Jade,” she gets a chance to compete with Frost for hammiest overactor, but where as his is all grinning and tongue waggling, hers is all writhing about and feeling her own boobs while hissing, so by my standards, she’s the winner.
Yuzna’s direction is decent enough. The movie has that fakey setbound look that so many similar direct-to-video films of the time possess. He pulls off some nice shots without ever really letting his direction intrude on the story. Although maybe it should have intruded on the story, because the script is the film’s biggest weakness. It’s not the story itself, which is pretty run of the mill with some sex stuff thrown in; it’s the vision of the characters. The script comes to us courtesy of David Quinn, one of the creators of the original comic book, so I guess I can’t blame Yuzna for all the comedy and wisecrackin’. These guys must share responsibility. My assumption is that the comedy is there to take the edge off the sex and violence and deflect any potential criticism of the blending of such things — as if it hadn’t been done before, more explicitly, and better. It’ feels like this movie preemptively neutered itself in anticipation of moral outrage that never came and never really does come for obscure direct to video cult items.
So if you are looking to be scared or wowed, or if you were hoping the film would somehow be gritty or grim or edgy, you’re going to be disappointed. However, if you can roll with the goofiness of a demon anti-hero who seems to be taking acting queues from Jimmy Walker, this movie is fun enough, stupid enough, and warped enough to be a pretty entertaining, dumb time. It is crammed full of weird stuff, from a demon in a rubber suit to a hot Eastern European chick who gets turned into a fakey looking boobs-and-butt blob. The entire thing is a mess, but it’s a pretty glorious mess and one that, as I said in the beginning, felt like a friend after it finally finished pummeling my sense with how bad it was. It may not be the movie Faust fans wanted, but Faust fans read Faust, so you can’t really trust their taste any more than you can trust mine.
Release Year: 2001 | Country: United States, Spain | Starring: Mark Frost, Isabel Brook, Jennifer Rope, Jeffrey Combs, Monica Van Campen, Leslie Charles, Fermi Reixach, Junix Inocian, Robert Paterson, Marc Martinez, Andrew Divoff | Writer: David Quinn | Director: Brian Yuzna | Cinematographer: Jacques Haitkin | Music: Xavier Capellas | Producer: Julio Fernandez, Brian Yuzna
Hellraiser V: Inferno marks the point where the series officially became a direct-to-video franchise (people claim Bloodlines was released to theaters, but I don’t remember ever seeing it in one). It marks the departure of Clive Barker in any capacity whatsoever other than source of the original movie. It also marks the arrival of a new screenwriter and a new approach to what was, by then, becoming a pretty stale formula. The people behind Bloodlines must have recognized the moldiness of the central concept as well, as they tried to do something a little different with it, then ultimately tried simply to end it by setting up the final battle between Pinhead and those he would rip apart with spiky chains.
But final confrontations have never successfully put down a lucrative horror franchise, and even if public interest in the series was waning, horror fan interest was more than enough to sustain another movie. so what do you do when the previous film killed off your main villain? Well, you thank whatever hell Pinhead comes from that the movie was set in the future, which means you an spend the next hundred years making sequels that take place before that eventual final outcome.
I was set to into part five all ready to think the movie was total garbage. It seems to be a pretty polarizing film, and in my opinion, a fairly well misunderstood and misinterpreted film. I was taken by surprise when I ended up really liking this offbeat entry, both for what it accomplishes and for what it admirably tries to accomplish but fails. Franchise films have to walk that thin line between “same old, same old” and doing something different that is “too different.” Many fans of the Hellraiser series felt that Inferno went to far to the side of “different,” but I think those departures from what is perceived to be the tortured soul of the Hellraiser stories are only superficial. In fact, I’d go so far as to say that this is the closest film in spirit, if not execution, to the original.
Inferno begins with the story of corrupt but not entirely irredeemable Denver cop Joseph Thorne (Craig Sheffer, Nightbreed) investigating the gruesome murder of an old acquaintance. At the scene of the crime, Thorne finds the now iconic Lament Configuration puzzle box and takes it with him. We soon learn that Thorne’s life is a mess. though he has a nice home, a wife, and a child, he’s also addicted to the dark side of life that his job as a homicide cop exposes him to. Thus he takes drugs, carouses with the healthiest, hottest streetwalkers I’ve seen in a long time, blackmails and abuses people, and isn’t above the occasional frame-up. He’s never truly despicable, though, but rather is simply a man who seems to possess a need to wallow in the filth from time to time. Although he loathes much about he life, he also seems addicted to it. In other words, there is nothing really that keeps him from having a better life; parts of his life are awful because he wants them that way, despite what he may say otehrwise.
Shortly after discovering and accidentally opening the box (though Pinhead maintains that the box is never opened by accident), he finds himself suffering on two different fronts. On the more comprehensible side, he becomes involved with a case in which someone known as The Engineer has kidnapped a child and uses the child’s fingers as a calling call left at the scene of other murders. On the slightly weirder but no less gruesome side, Thorne is suddenly suffering bizarre hallucinations and dreams in which he is stalked and occasionally licked by a pair of semi-faceless female creatures with long black tongues and their friend, the deformed faceless white humanoid with no lower torso. We recognize them as Cenobites, and for the first time in a while, a Hellraiser movie has delivered Cenobites that are truly creepy. Like something straight out of Silent Hill, they seem still to be trying to make up for Camcorder-Head, and this trio is so effective that I say to Hellraiser, “Apology accepted.” I won’t mention Camcorder-Head again.
Needless to say but about to be said anyway, the dreams and the case will become increasingly connected, and it soon looks as if Thorne himself might be committing the murders. He seeks the advice of police psychiatrist played by James Remar, and all I could think of at first was, “Man, I can’t believe it was the fifth movie before James Remar showed up in one of these.” He’s a little more open to the battier end of Thorne’s stories, seeing as he has previous knowledge of the Lament Configuration and what it can supposedly do.
So you may notice that, up until this point, Pinhead has been most noticeable by his absence. This is one of the things that irks a lot of people, but I welcome it with open arms. Although they did some rehabilitation in part four, Pinhead was overexposed and poorly used in subsequent Hellraiser films. Inferno goes the route of being about the tortured soul rather than the torturer, and I thought it was a nice change. Pinhead’s presence looms over everything, since we as viewers know that he has a hand in everything that is happening, but he doesn’t make an actual appearance until the end of the film, where he belongs.
On the surface, this feels like a grim, somewhat averagely written serial killer cop procedural that had a Hellraiser movie grafted onto it to help rental numbers. I think that’s short-chaning the film, though. Another criticism is that the movie gets Pinhead all wrong, presenting him when he appears as sort of a karmic judge who doles out a moral about selfish living. Again, I think this is missing the point of what happens. By part three, Pinhead’s approach to damnation was pretty tired. Someone opens the box, Pinhead shows up to deliver a few lines about flesh, then he shoots the hooked chains into you and tears you apart. There’s no realization of the theory behind what he does, that the punishment should be as exquisite as it it is painful. here was a singular lack of imagination in the chain gag after the first couple times. The way I read part five, everything that happens from the moment Thorne first opens the box is part of Pinhead’s torture of the man. Only instead of just stepping out of some lighting effects and whipping him with chains, Pinhead constructs a scenario in which Thorne is plunged into the depths of everything to which he has an addiction — drugs, a macabre job, corruption — and finally offered a chance at redemption. When he takes it, Pinhead shows up not to deliver a sermon about selfishness, but to reveal that the chance for redemption never existed in the first place. Isn’t that a far worthier form of torture — to send a man to the depths, offer him a chance at salvation, then reveal that salvation is just a mirage — than just falling back on the hook gag again? The gradual temptation and breakdown, the exploitation of weaknesses and vices, allowing a man to wallow in his faults and take a sick pleasure in them (even the child abduction case is the sort of thing that thrills Thorne just as much as it disturbs and disgusts him) even as they’re destroying him — aren’t these the things we expect from Pinhead? Leaving a person with a complete and utter sense of inescapable desolation after giving them a taste of redemption? That is exquisite suffering.
I really liked this one. It’s not a perfect film, but few films are. The acting is generally good, the direction a bit small-scale but competent, and the story is a combination of the fresh and the stale, sometimes smartly delivered, other times awkward. The Engineer case drags on perhaps too long toward an obvious conclusion, and the bizarre kungfu cowboy scene feels like it was edited in from a completely different movie. But the positive outweighs the negative here. This is a much more thoughtful approach to the idea of damnation; you get three genuinely creepy Cenobites; and there are some pretty good setpieces, like Thorne’s greenlit living room with it snowing inside, danglign chains, and his wife and daughter strapped to that rotating slab of stone. And Pinhead is actually a figure of diabolical menace — sort of the “final boss.” It didn’t really make sense to me that every time someone opened the box, they instantly got Pinhead on the line. He is the architect of the pain, leaving it up to the victim to do the actual inflicting — at least until the very end, when the hooked chains come out. He should be, and in this is, the guy to whom you work up. He should be, at least at this point in the series, the guy who shows up at the end to wrap everything up and rob the characters entirely of any hope they may have once had.
It’s nice to get a movie like this, one I go into expecting to hate but end up liking a lot. It’s much better than the other way around, when I expect to love something and it ends up being Saazish. At the same time, I can’t help but wonder if Pinhead isn’t setting me up, giving me hope just so he can take it away and relish my suffering in part six. Well, I guess I understand those whoa re tempted by the incomprehensible pleasures and pains and pains as pleasures that the Lament Configuration represents, because despite my hesitation, even as I sit here writing this, I am making plans top open the puzzle box hell that is Hellraiser VI.
I’d like to start off by telling you that what you’re reading is in every way identical to a normal movie review… except for one thing. It’s bullet-proof. It also contains a tiny transmitter by which we here at Teleport City can track all of your movements. So that would be two things, then. Oh, and it can also act as shark repellent. Of course, if you were to find yourself in the kind of circumstances in which you could put all of those hidden functions to the test, I’d be very impressed. Unfortunately, you’d also be dead. The fact is that I’ve just always wanted to give one of those “except for one thing” spiels like you hear in 1960s spy movies. Exactly, in fact, like the one that the masked hero Superargo receives toward the beginning of Superargo vs. Diabolicus, during which he is presented with all kinds of items — from a dhingy to a cocktail olive — that are in every way identical to what they appear to be on the surface, except for one thing. That doesn’t really apply to the cocktail olive, though, because it is actually a Geiger counter and, as such, completely inedible. So it’s really completely un-identical to a cocktail olive except for one thing — i.e., looking like a cocktail olive.