Several years ago, I got a Netflix account. I did it for a variety of reasons, though the two biggest were the fact that the selection of movies at the average video rental store was abysmal and the price of a rental at the un-average video store was outrageous. Netflix — not to sound like a commercial for the service — offered an astounding number of titles, and because one of their main distribution centers is in Queens, the turn-around time for receiving new movies was lightning fast, provided the lightning is that ball lightning or swamp gas stuff that drifts slowly from Queens to Brooklyn over the course of a day and is often mistaken for a UFO or gnome. Let it be said right now that on my list of things to do before I die is see swamp gas or ball lightning, or at least photograph a weather balloon that could be mistaken for a UFO. But that is neither here nor there.
My viewing of Zombie Lake was one of those events that lead you to question everything in your life that has lead up to it. I wouldn’t necessarily say that it was a “where did I go wrong” moment, because many of the choices that brought me to it couldn’t in themselves be considered mistakes. Nonetheless, when you get to the point where you see watching Zombie Lake as some kind of solemn obligation, it’s a circumstance that bares some investigation. And I would be lying if I didn’t admit that, amidst all the questioning of how and why, I also found myself asking if there was not some way that all of this could have been avoided.
The mid-sixties were a time of increased experimentation and political outspokenness for filmmakers in Czechoslovakia, thanks to the increasing relaxation of government censorship that peaked in 1967 with the sweeping reforms of the Prague Spring, and which came to a crashing halt with the Russian invasion the following year. Of the films produced during that brief renaissance, Vaclav Vorlicek’s Who Wants to Kill Jessie? is far from the most radical or subversive. But it is just possible that viewing it would have been enough to convince the CCCP standard bearers back in Moscow that the Czechs were having entirely too much fun for their own good.
Back in October of 2003, when I was still gainfully employed as a writer at Toyfare magazine, I was given the following assignment: using my vast and shameful knowledge of things both Transformer and GI Joe, I was to write an article, using a series of pre-determined questions and criteria, pitting the two iconic toy lines against each other in a battle for overall supremacy. Hey, it’s the sort of things we did back then as grown men and women. I can’t say I went into the article without some degree of personal bias. I had a huge GI Joe collection when I was in middle school. My Transformers collection was OK, but GI Joe is where all my time and money went — partly because there was so much more you could buy, and partly because collecting GI Joe figures was a lot easier on a lawn mowing allowance than collecting the much pricier Transformers figures. And for a kid with a big, wooded back yard, the potential play value of GI Joe was considerably more substantial — and yes, I was eleven years old; I played with my GI Joes.
There’s a story about the day Sho Kosugi first arrived in the United States in pursuit of his dream of movie stardom. As the legend goes — for surely anything related to Sho Kosugi must qualify as legend, shrouded in myth, mist, and mystery — Sho stepped off the plane at LAX and meant to board a bus bound for Los Angeles’ Little Tokyo district, where he intended to begin building his new life. Unfortunately, the young Kosugi could neither read nor understand very much English and so got on the wrong bus. Eventually, he found himself deposited in a rough part of town where he was promptly set upon by a trio of knife-wielding thugs. Calling upon the martial arts training he’d had while living in Japan, he quickly dispatched one of the assailants and sent the other two fleeing in terror. Somehow, a police car showed up and, after a detour down to the station, Sho finally found his way to Little Tokyo.
In the Summer of 2003, the movie Koi Mil Gaya opened on India’s theater screens. While in most respect no different from other big budget Bollywood romances of its day, the picture boasted a couple of elements that enabled its publicity department to set it apart from the pack. If you’ve seen the film, you know what I’m talking about: Our hero, played by doe-eyed muscle farmer Hrithik Roshan, is one of those lovable movie retarded guys, but a lovable movie retarded guy who somehow has to be gotten into pole position to romance the film’s lovable but not at all retarded heroine, who is played by Preity Zinta. How KMG bridges this troublesome, albeit poignant, gap is to have Hrithik granted a genius IQ as the result of his close encounter with a gnomish, benevolent space alien.
It’s customary (and a tad predictable) at this point for me to preface any review of an older anime title with some rose-tinted reflection on how it was in “the old days,” when we were trading VHS tapes by U.S. mail and had but a smattering of titles available for rent or purchase here in the United States. So let’s skip that part, since as fun as it is to drag those hoary old chestnuts out into the realm of public discourse yet again, the truth of the matter is it was never very much fun when we all had to do it. Nostalgia for “a simpler time” aside, I really don’t miss running off tapes on clunky old VCRs, waiting in disorganized lines at the overcrowded post office, then hoping that the virtual stranger at the other end of the transaction actually receives the package and, even more importantly, actually gets around to reciprocating. And then you finally have your own copy of whatever it was you were trading for, complete with shaky quality and occasional tracking problems.
Ever since his rediscovery, it seems like Seijun Suzuki has had the term “Maverick Director” permanently affixed to his name like some kind of mandatory honorific. However, given the rigidity of the Japanese studio system within which he spent his peak years, Suzuki never would have had the opportunity to achieve that maverick status had he not at some point been able to tow the line and deliver the straightforward genre pictures that he had been hired to create. That he was capable of doing that and then some is more than amply demonstrated by Underworld Beauty, an outstanding little noir programmer that he directed during his early years at Nikkatsu.
When the idea was pitched for a “counter culture” theme for a B-Masters Round Table, I was both excited and apprehensive. On the one hand, it was a subject with which I had acute first-hand experience, which meant I wouldn’t have to rely simply on theory and supposition to extract some sort of a review from the material. I could ramble on endlessly about some obscure thing that happened to me back when I was sixteen and the world was new. I was, however, also apprehensive, as I am sometimes loathe to throw myself into public discourse regarding the counter-cultures with which I have some connection. Not because I’m ashamed, mind you. Hell, I’m still associated in some way with pretty much every loony thing I ever believed in or adopted as an identity. But I’ve read a lot of the “studies” about these things.
Let me be up front: the whole reason I wanted to watch this film in the first place was because the poster art featured a torch-wielding naked woman riding atop a tormented centaur. I knew it was probable nothing like that would ever occur in the actual movie (and I wasn’t disappointed in my pre-disappointment), but I felt like I owed it to the movie never the less to give it a look see. And while it doesn’t feature a naked woman galloping about on a centaur, it still turned out to be, to my old eyes, a surprisingly effective and creepy, if somewhat modest, tale of Satanism and revenge from beyond the grave.