Fairly or not, Eurospy films are generally regarded as cheap knock-offs of the James Bond movies. But there is cheap, and then there is cheap. Anyone who has actually watched a significant number of these films knows that there are a rare few that don’t appear cheap at all, and even glance — if barely — at the kind of production values seen in the 007 franchise. Others occupy a comfortable middle ground, and are able to succeed as long as their ambitions don’t outstrip their means. Then, of course, there are those on the other end of the spectrum that are so visibly poverty ridden that you almost wonder why the filmmakers even bothered.
I think it’s safe to say that the average 1980s video store patron who took home a rental copy of Lady Terminator got a lot more than he or she bargained for. That’s far from saying that he or she was disappointed, however. While most corners of the exploitation film world specialized in selling as much sizzle as possible while delivering the absolute minimum of steak, the Indonesian version of same was marked by a commitment to entertain that was almost poignant in its sincerity — even though that commitment was typically made good upon by way of boatloads of frenetic violence and nauseating gore.
At this point in Teleport City’s existence, I think we can skip the introductory material regarding the post-apocalyptic films of the 1980s. Suffice it to say that the wake of the good ship Road Warrior is cluttered with some truly ridiculous flotsam, the vast majority of which seems to have drifted over from Italy, occasionally with a grinning Fred Williamson clinging to it, trademark cigarello clenched firmly between his teeth. And we don’t want to short-change The Philippines, whose contributions to the genre may be fewer and less “famous” but are even battier than their Italian counterparts. And occasionally, the United States would decide that if it was the country that most movies would hold at least 50% responsible for the post-apocalyptic setting, then the US might as well get in on the game.
There is perhaps no other filmmaker who is as devoted in his opposition to subtlety as Indian director K.S.R. Doss. While I’ve fallen hard for Doss’s comic book world of kung fu cowgirls, thunder crash aided exposition, and careening camera angles over the past couple of years, it’s certainly not the place to visit if you’re looking for something that smacks of nuance or delicate shades of meaning. Doss (or “Das”, as it’s also written) hasn’t thus far received a lot of coverage from the English language blogs and sites dealing with Indian popular cinema. For one, his films, most of which were made in the 1970s, are just not that easy to come by. Unsubtitled VCDs or gray market DVD-Rs are about your only option in that regard, and even so, what’s available represents only a small fraction of his output. His obscurity is also in part due, I think, to him being more associated with the Telegu language cinema of Southern India than with the more widely recognized Mumbai-based Bollywood film industry.
On occasion, we here at Teleport City are accused of being, perhaps, not the most discerning of viewers, susceptible to pretty colors, flashing lights, and naked flesh that blind us to the fact that a movie might otherwise be one of the most atrocious pieces of crap ever made. Frustration can occur when someone looks to us, sees us shrug and go, “It seemed all right to me,” and takes that as a recommendation that eventually winds up with them writhing on the floor, clutching their head in agony as they succumb to the mind-melting wretchedness of a movie I thought wasn’t really all that bad. I can’t say I have done such things with a completely clear conscience. I may have mislead a few people into thinking the Star Wars Holiday Special was going to be hilariously awful instead of just regular ol’ boring awful. But for the most part, it’s true that I enjoy a lot of really terrible movies that I recognize other people probably should not watch. And the sad, sick thing is that I don’t enjoy these movies with any sense of ironic detachment or “so bad it’s good” emotional distance; I genuinely enjoy Treasure of the Four Crowns.
We here at Teleport City are no strangers to sword and sorcery films, and chances are, if you are here reading this, neither are you. In the 1980s, when I was going through my formative years and had a friend with satellite TV (back when that meant you had a huge NASA sized satellite in your back yard), I don’t think there was any genre we loved more. That’s because the sword and sorcery movies of the 1980s are perhaps the purest distillation of a ten-year-old boy’s mind that a ten-year-old boy could ever hope for. Yes, yes, I know. Ten year old boys were too young to watch such filth. We were also too young to read Heavy Metal magazine, know who Sylvia Kristel was, and have opinions about the best Playmates. Get with the times, ya squares. Sword and sorcery movies were great because not only could you stay up late and watch the R-rated ones, but even the PG ones were full of everything we wanted: monsters, gore, and big-boobed chicks wearing tiny fur bikinis, if they were wearing anything at all. And if that represents the purest distillation of a ten-year-old boy’s mind, then the movie Sorceress represents a sort of cask strength version of that particular spirit. Because Sorceress asks the question, “Sure, what if you had all that, but also the heroes are hot, naked twins?”
Like many people, I find that there are certain types of films that appeal so strongly to me on a conceptual level that I tend to cut them considerable slack when reviewing them. Often times, even the very worst of these films, like when Santo is old and fat and spends half the film driving a station wagon to the grocery store, muster enough of the elements I like to keep me satisfied. And one of my very favorite genres is the Eurospy film and the various offshoots and influenced tributaries — among them the Italian fumetti-inspired films. As we covered in some weird and convoluted fashion in our review of Kriminal and the three Turkish Kilink films, as well as Danger Diabolik, fumetti were saucy Italian comic books populated by sexy, violent anti-heroes and villains. Super-thief Diabolik became the flashpoint for a whole series of comics and related films that drew both from Diabolik and the James Bond movies. Diabolik himself was a throwback to the old pulp heroes like The Shadow, The Spider, and European counterparts like Fantomas — with a bit of Batman thrown in for good measure.
It’s hard for us today to imagine what life must have been like for the human race in a more primitive age. But the astonishing fact remains that there was indeed a time when a movie like When Women Had Tails could not only gain international theatrical release, but also merit a sequel. Thus was born When Women Lost Their Tails, a film which today comes to us as an archaic remnant of that ancient folk tradition known as the Italian sex comedy.
It is perhaps a sign that I’ve succumbed to the stressors of the season that I’ve been re-watching a lot of these earlier lucha movies lately. While the Mexican wrestling movies of the late 60s and 70s can be amusingly trashy, those made a decade previous exhibit an appealing hokeyness and sincere desire to entertain that makes them, for me, the ideal form of cinematic comfort food. They also, in the case of films like 1960’s Neutron vs. The Death Robots, exhibit a not inconsiderable amount of appealing, old school style. Neutron vs. The Death Robots, the second in a series of five Neutron films, was directed by Federico Curiel, one of the most prolific directors of Mexican lucha films. Working with literally every major star in the genre, Curiel helmed a steady stream of entries that lasted from the early 60s until the twilight of the Mexican wrestling film’s popularity in the late 70s, in the process providing the genre with its last box office hurrah with 1972’s wildly successful Las Momias de Guanajuato.
Eight. Nine. Three. In the Japanese card game known as hana-fuda, it’s the worst hand you can get. Eight, nine, and three — ya, ku, and sa. Japanese organized crime families adopted the name “yakuza” because of this hand. Because you need to be lucky to be a yakuza. Because you’ve drawn the worst hand if you cross them. Because winning with a ya-ku-sa hand requires the utmost skill at reading an opponent. Others may claim it’s because it’s bad luck that leads to a life of crime, or because yakuza are born losers. Or because in the Edo period, when the yakuza first emerged on the scene, they might have evolved at least in part out of the tekiya and bakuto social groups.