There is a moment in Danish filmmaker Carl Theodor Dreyer’s Vampyr, a relatively unimportant throw-away couple of seconds, where the nominal hero of the story catches sight of a couple of shadows — shadows with no physical source to cast them — creeping across a field. Either because of the particularly old source material or the specific intention of the director, the film is grainy, hazy, gauzy. And it captures perfectly the prevailing atmosphere of Vampyr and why I love the film so dearly. Ostensibly a vampire film — thus the title — the hypnotic power of the movie flows not from the more visceral terror of bloodsuckers and murderers, but rather it comes from a much vaguer, ethereal place, something to do with ancient beings glimpsed from the corner of the eye, from unnerving mysterious powers, from murky forests and glens that are at once idyllic and unnerving. There is something very pagan about Vampyr that places it, for me, not so much among the famous works of vampire film and fiction, but alongside stories like Arthur Machen’s “The White People” and films like The Wicker Man.
Aleksey Nikolayevich Tolstoy was Russia’s less internationally known Tolstoy. While the one was writing thousand-page tomes about sad people losing things (pretty sure that’s the plot of most Leo Tolstoy books) that would be forced upon generation after generation, the other Tolstoy was writing slick science fiction adventures like Aelita (1923, adapted into a movie a year later), Engineer Garin (1924), and Count Cagliostro, which American high school students did not get to read, since there was no time left after plodding through Anna Karenina — in which absolutely no one travels to Mars, builds a death ray, or practices alchemy. To be fair to Leo Tolstoy though, it’s been twenty-six years since I read Anna Karenina, and all I really remember is a chapter where two rivals for the love of the title character retire to a nearby barn to try and outdo one another in feats of gymnastic prowess, and I may even be getting that wrong. In fact, I think much of what I remember of Anna Karenina is actually Great Expectations. I am, however, quite certain there was no death ray.
The vote may be over, and while Scotland isn’t a newly independent nation (which, if nothing else, saves them having to select a new passport cover color), my latest Frolic Afield at Alcohol Professor pays tribute to the United Kingdom of Whisky. Four countries, four whiskies, one queendom.
I have a new Frolic Afield up on The Cultural Gutter: The Gentleman Adventurer takes a look at the BBC series Adam Adamant Lives! A swashbuckling Edwardian gentleman, quick with his cane-sword or a witty retort, is frozen in time and revived in swingin’ sixties London, where accompanied by his go-go girl sidekick, he immediately resumes his life of adventure and crime-fighting. Yes, they truly did pull an entire plot right out of my mental wish list.
There is little in the short story “The Magic Sword,” part of the compiled writing of Chinese author Pu Songling known as Strange Stories from a Chinese Studio, that sets it apart from any other story in the collection. Written over the course of many years in the latter portion of the 1600s, Pu’s stories explore the world of ghosts, demons, monsters, spirits, and otherworldly folklore, usually with an eye toward tsk-tsking its audience over immoral, non-Confucian indiscretions. “The Magic Sword” takes up just a few pages and relays the tale of a young scholar named Ning who, upon finding himself unable to obtain lodging for the night, takes up residence in an abandoned temple. In the temple, he encounters another traveler, a man named Yin, and later that night witnesses a meeting between a couple mysterious people before being visited by a beautiful young woman named Hsiao-ch’ien who attempts to seduce him. Because Ning is righteous and has a sick wife at home, he banishes her from his makeshift chamber. He learns during a subsequent visit that she is a ghost cursed to prey upon men for her boss demon, and that Yen is a magical swordsman who fights devils. Impressed by the purity of his heart, the ghost implores Ning to help free her from her ghoulish master. From this rather humble story has grown practically an entire film genre, the leading light of which is Ching Siu-tung’s 1987 masterpiece of the Hong Kong New Wave, Chinese Ghost Story.
The small town of Wasseypur is located in northeastern India, absorbed in many ways by the larger city of Dhanbad. Wasseypur is sort of the Newburgh, New York or Camden, New Jersey to Dhanbad’s New York City or Philadelphia — a small, incredibly dangerous, largely lawless enclave attached to the outskirts of a much larger town. Or maybe like one of the many towns controlled by narco-syndicates south of the border. It was a coal company town. In the case of Wasseypur, it’s lawlessness was derived from when the British packed up and called it a day, and India was once again a sovereign nation. The coal mines, which had been entirely British-owned, were turned over to India, but they were basically dumped into the laps of a lot of people who may have been skilled laborers and assistant managers but had no experience whatsoever with how to run a single mine, let alone an entire network and industry. Sort of like the United States freeing its slaves with no real interest in actually equipping them for life, Great Britain folded its flag and wished the Indians good luck.
It’s been said that in an effort to appeal to as massive a population as possible, the average Hindi film tries to cram every film genre into a single movie. Asambhav is the rare entry that maintains a relatively narrow thematic focus — this is an action film, stripped of the romantic comedy and estranged mother that appear in almost every other film, be they action or horror or whatever — but it makes up for its lack of schizophrenic genre-hopping by trying to cram every single editing and camera trick from the last fifteen years into one film, and often into one scene, and occasionally into a single shot. The result is a dizzying nightmare of over-direction that turns an otherwise average action film into a complete wreck that could almost amuse you if it wasn’t so busy inducing seizures.
My time has come. Another Frolic Afield over at the Cultural Gutter. A Halting Fire takes a look at the first season of Halt and Catch Fire, a show with subject matter — the micro-computing revolution of the early 1980s — near and dear to my heart. It’s also about the unwillingness of so many modern television shows to commit to an emotion other than a sort of listless misery.
On August 4, 1914, Germany declared war on and subsequently invaded Belgium, a declared neutral in the escalating conflict between France, Russia, and the allied countries of German and Austria-Hungary. Europe at the time had been spoiling for a war, and the Byzantine tangle of pacts, treaties, and agreements ensured that it was only a question of when, not if, the entire continent would find an excuse to kit up and march off to battle. That excuse came in June of 1914, when Archduke Franz Ferdinand was assassinated by Serbian radicals. And so the dominoes fell. Austria-Hungary declared war on Serbia. Serbia was allied with Russia, who had no choice but to declare war on Austria-Hungary. Germany was allied with the Austro-Hungarian Empire and so declared war on Russia. France, which had treaties with Russia, thought about staying neutral in the matter, but that became a moot point when Germany declared war on them, launching an offensive that bulldozed its way through Belgium en route to France and brought the United Kingdom into the war as a result of a pact Britain had with Belgium.
Time for another Frolic Afield over at The Cultural Gutter, where I am writing Einstein and the Bearded Lady, about the Czech science fiction comedy I Killed Einstein, Gentlemen (Zabil jsem Einsteina, panove) from 1970. The film asks the question, “What would men of the future be willing to risk to make sure women don’t have too much body hair?” Silliness ensues.
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