In the 1960s and 1970s — at the very least — there was no bigger star in Turkish cinema than Cuneyt Arkin. Whether he was a medieval dude with a steel claw defending Turkey from dastardly Crusaders, or a tough-as-nails cop in a plaid blazer defending Turkey from drugs and ninjas, no one could throw down with as much cool as Cuneyt. He was Bruce Lee (well, Jimmy Wang Yu maybe) and Maurizio Merli all rolled up into one glaring package. Similarly, in the 1970s, there was no bigger star in Hong Kong cinema than Bolo Yeung — and by “bigger” in his case we mean the size of his muscles. This bodybuilder turned kungfu movie whipping boy first rose to prominence when he showed up in Enter the Dragon to stand around with his arms folded, looking impressive until he gets his ass kicked by John Saxon — who kicks Bolo’s ass even though he could barely kick. After that role, which actually gave him his stage name, Bolo was in high demand. Pretty much every kungfu star in the world wanted to be filmed beating up the Chinese muscle man, and Bolo was always happy to oblige. The man has been beat up on screen by pretty much every martial arts star you could think of. It was inevitable, perhaps, that Cuneyt would one day cross paths with Bolo — even if it was only in the editing room of notorious hack movie makers Godfrey Ho and Thomas Tang.
The first ten minutes of Vahsi Kan are perhaps the purest and most potent distillation in existence of the Turkish action film as interpreted by exploitation kingpin Cetin Inanc. They are also ten of the seediest, sleaziest, most hilariously lascivious and violent ten minutes you’re likely to see this side of the opening montage from Takashi Miike’s Dead or Alive. It’s made even sleazier by the fact that, due to a crackdown on nudity by Turkish film censors — who had previously tolerated a surprisingly vast amount of perversion and decadence in the 1970s — there’s no actual nudity on display. Somehow, the simple honesty of a bit of gratuitous nudity would have made the opening minutes of Vahsi Kan substantially less dirty, which is the glorious blow back that often results from censors mucking up the works.
You know what I love? I love that “post apocalyptic rollerskating movie” isn’t a description of a movie, but instead of an entire genre. Granted it’s a genre created almost entirely by a single man, but when the man is dedicated and prolific enough, suddenly you have a whole section in the old time video store with sun-bleached VHS boxes on the shelves dedicated to movies where women on rollerskates gingerly navigate the rubble-strewn parking lots of post-apocalyptic Los Angeles, which is invariably going to be referred to as Lost Angeles, as it has been in so many of the crappy direct to video post-apoc films from the 1980s. It’s the DTV post-apocalypse equivalent of the DTV L.A. gang war movies, which inevitably go, “Los Angeles…City of the Angels.”
I think I’m detecting a pattern here, thanks in large part to the number of cheapjack genre films that used The Philippines and local Filipino crews and extras during the 80s and 90s. Need to make a cheap Rambo rip-off? Let the lush jungle landscape of The Philippines stand in for Vietnam. Need to make a crappy movie about a martial arts tournament that features bare-breasted female fighters? Don’t worry; The Philippines is the place for you. Want to make a post-apocalyptic adventure film featuring nude Amazons and kabuki little people? Even then you need not fear, for The Philippines truly is the Promised Land, so long as your vision of Paradise includes nude Amazons, kabuki midgets, topless kickboxing, and lots of slow motion explosions. And that damn well better be your vision of Paradise.
Cirio Santiago’s Future Hunters resembles some ancient horror buried for millions of years at the bottom of a pit beneath some black and unnamed ruin of a city comprised primarily of forms and colors that have no corresponding point of reference in our own universe. In fact, when first I purchased this movie on VHS, I ended up returning it as defective. I bought it used from a video store that was liquidating its stock back in 1995 or so, and a few days later I popped it in the VCR and set about watching it while I did some simple household chores. The film started out as a Road Warrior rip-off, with occasional Hong Kong action film villain Richard Norton tearing around the post-apocalyptic wasteland in a muscle car. Familiar enough territory. Then I got distracted, possibly by the discovery that our refrigerator had been leaking, and the leakage had turned into a putrid yellowish goo underneath the crisper drawers (man, talk about unspeakable Lovecraftian horrors). When I finished toweling up the gelatinous gloop and throwing the towel onto the roof of the credit union across the parking lot (I was young and punk then — take that, society), I returned to the living room and found that someone had recorded a different movie over the one I’d purchased. Because there on my massive ten-inch screen was a Bruce Le kungfu film, with the famous Bruce Lee imitator locked in mortal kicking combat with Hwang Jang Lee wearing a silver wig.
At some point, online emoticon technology will advance to the point where there is a little smiley face thing that perfectly expresses the sentiment of me shaking my fist toward the heavens and yelling, “Dharmendra!!!” And when that technology exists, I will insert it into this and several other reviews, because it seems like every time I pick some weird subgenre of exploitation film to find a Bollywood version of, when I find it, it ends up starring Dharmendra and being sort of disappointing. Take, for example, my long quest to find a Bruce Lee exploitation film from Bollywood. Eventually it turned up in the form of Katilon Ke Kaatil, starring Dharmendra and well-known Bruce Lee impersonator Bruce Le.
Try to imagine that, like me, your life has become a steady parade of disappointments and squandered potential, but then one day, the following happens: having previously been enlightened as to the existence of a Bollywood ninja movie — a rip-off of American Ninja from the same cast and crew that brought the world Disco Dancer, no less — you go to your little website forum and theorize that, given the popularity of kungfu films in India and the proliferation of Bruce Lee imitators and crappy “Bruceploitation” films during the 1970s, there was no way Bollywood didn’t produce at least one film cashing in on the death and popularity of Bruce Lee.
In the mid sixties, Hong Kong’s Cantonese language film industry, faced with the emerging dominance of the considerably more well-funded and increasingly action-oriented Mandarin language Shaw Brothers Studio–as well as changing audience tastes in a rapidly modernizing society–found itself in need of retooling its output. Melodramas, romances and period martial arts films featuring heroic female swordsmen had been staples of the industry, but it now appeared that films reflecting the cosmopolitan tastes and hyperbolic pace of a more technologically driven age were in order. Of course, nothing celebrated speed, style and technology like the James Bond films, so it only made sense for Cantonese filmmakers to adapt the conventions of those films to their audience and capabilities. Furthermore, since Cantonese cinema was at the time largely driven by female stars–and appealed to a largely female audience–it also made sense that these culturally specific re-imaginings of the Bond film should feature young women as their protagonists. The resulting flood of films, made mostly between 1965 and 1968, left enough of a mark on their country’s cinematic landscape to deserve a genre moniker all their own, and have since been retroactively dubbed the “Jane Bond” films by HK film critic Sam Ho.
The director Chor Yuen is probably today best known for the sumptuous fantasy wuxia films he crafted while under contract to Hong Kong’s Shaw Brothers studio during the seventies and early eighties. Indeed, titles like Killer Clans, The Magic Blade and Clans of Intrigue, marked as they are by Chor’s unique ability to meld gauzy, haunted romanticism and state-of-the-art martial arts action within an immediately recognizable and alluringly narcotic visual style, present themselves as signature works, the result of a perfect marriage of director and genre. This makes it all the more surprising that these films were, to some extent, a lucrative tangent occurring well into a long directorial career stretching back to the late fifties–one encompassing equally prolific and accomplished work in the areas of social realism and romantic drama.
Karate Robo Zaborgar presented me with the sort of soul-searching conflict that often plagues those of us who worry about the higher philosophical questions in life. On the one hand, it was a presumably loving spoof of one of my favorite genres — the old “tokusatsu” superhero shows of the 1970s, with their karate cyborgs, fringed jeans, motorcycle helmets, random explosions in rock quarries, and theme songs dominated by jazzy trumpets. On the other hand, I watched a similar movie last year — Takashi Miike’s Yatterman — and still consider it one of the worst, most unenjoyable movies I’ve seen in the better part of a decade. My bottomless disdain for Yatterman comes despite the fact that I generally like Miike as a director. Karate Robo Zaborgar, by contrast, was directed by Noboru Iguchi, a director who has yet to make a movie I didn’t dislike. His stock in trade is slapstick splatter send-ups of popular Japanese genres, but done with such juvenile laziness and awkward, ill-realized timing that what should have been outrageous comes across merely as tedious.