At the risk of sounding even more like a broken record than I usually do, allow me once again reiterate a common theme for much of what we discuss here: exploring the vast world of international cult cinema is as frustrating as it is rewarding. Rewarding because, obviously, it opens a whole world — quite literally — of totally outrageous movies that will completely blow your mind, that the average “man on the street” has no idea even exists, and that are packed to the gills with glorious outlandish beauty. Frustrating because, just as obviously, so many of these films — especially one from outside the United States, Europe, and Japan — are so very hard to find even in their country of origin. Similarly, even finding the most basic information on many of these movies, either in print or online, is often almost impossible.
The special thing about Turkish pulp films is how, even at their most plagiarized, they can serve as an example of just how unique a complete rip-off can be. After all, no one ever mistook Turkish Star Wars for regular Star Wars, or Bedi, the Turkish E.T., for E.T., the American E.T. And the same goes for Seytan, director Metin Erksan’s almost ludicrously faithful remake of The Exorcist.
If you wanted to live in the Philippines, it would help if you really, really liked Jesus. A lot. With a Catholic majority of at least 85%, the nation is the third largest predominately Catholic country on Earth, and the largest in Asia (with East Timor being its lone competition). And, for the most part, we’re not talking about fair weather Catholics, either — say, the types who only make it to mass on Christmas and slack off for the rest of the year — but instead Catholics of an especially devout nature. Did I mention that their Christmas season lasts longer than that of any other country on Earth? That‘s a lot of masses.
The sad passing of actor Tony Kendall – aka Luciano Stella – back in November of 2009 inspired me to get back on board with the project of reviewing the Kommissar X films for Teleport City. Not that I can say with authority that the Kommissar X films represent the best of Mr. Stella’s work, mind you – I haven’t, for instance, seen Yeti: Giant of the 20th Century, or Hate Is My God, to name just a couple of his many non-Eurospy efforts. It’s just that it’s those movies, and Kendall’s portrayal within them of dick-both-public-and-private Joe Walker, that won him permanent residence in a very special secret space-age lair located deep within my heart.
It’s time for another visit to that magical land where smarmy cheeseballs can sashay up to any hot dame that strikes their fancy and plant a kiss on her without getting slapped in the face or slapped with a lawsuit. The amazing kingdom where smart suits and cocktail dresses are the norm and endless explosive attempts at assassination are met with nothing more than a cocked eyebrow and a knowing smirk. It’s the astounding universe of the Kommissar X films, among the most enjoyable and most bizarre entries into the spy craze that swept across the world in the 1960s thanks largely to the success of the James Bond films.
When last we left the dastardly, skeleton-suit clad Kilink — self-proclaimed King of Rogues and master of all evil — he was in his secret island lair (well stocked with randomly placed and artfully-posed bikini girls), casually bragging about his super-weapon (a rickety looking laser gun) while harassing a scientist and the scientist’s beautiful daughter, who just happens to be the fiancée of a man whose scientist father was previously murdered by Kilink, causing the man to swear vengeance and thus be granted super powers and a bad costume by a crazy hobo in the cemetery.
When last we tuned in, skeleton motif-clad fumetti anti-hero Kriminal was skyrocketing to fame, and in doing so, seeing the nasty edge that had made him so popular and controversial (so it is possible to be banned in France) softened somewhat to make him more palatable to a wider audience. But no worries, because even as Kriminal began to only kill a lot of people instead of a whole lot of people, another character in basically the same skeleton get-up arrived on the scene to make sure that critics and censors were still incensed by the make-believe actions of a grown man wearing a novelty skeleton body stocking. That hero — and by hero, I mean psychotic mass-murdering terrorist — was known appropriately enough as Killing.
Years ago, Hong Kong made a Tekken movie, but they forgot to secure the rights to actually make a Tekken movie, so it eventually became Avenging Fist, and no one really cared. About the only thing anyone remembers is that Ekin Cheng eventually turns into Sammo Hung. So anyway, fast forward to today, and now someone who bothered to secure the rights to the Tekken name, years after I think the world stopped giving a crap about Tekken, has finally made a Tekken movie called Tekken.
I can’t say for sure whether or not this was the first movie based on a video game whose primary plot was “two characters fight each other,” but I think it might be. If not, it’s pretty close. Street Fighter is best known for being the final film of well respected, Academy Award winning actor Raul Julia, whose final gift to society was himself in a red leather fascist get-up, cackling and flying around and shooting lightning out of his hands. Some people lament the unfortunate timing of this movie and Julia’s death conspiring to turn Street Fighter into his memorial movie. I don’t really see things the same way, though.
In much the same way that many Western audiences have a problem accepting the musical numbers in Bollywood films, North American audiences have always had an issue accepting the central concept behind the Mexican luchador movies: that a bunch of masked wrestlers clad in full wrestling gear would tool around Mexico solving crimes, fighting monsters, and judging beauty contests. The inability on the part of many non-Mexican viewers to accept this as anything other than patently absurd has a lot to do with the way we think of professional wrestlers — in that, we think of them as professional wrestlers. In Mexico, by contrast, these luchadores have less in common with Macho Man Randy Savage and more in common with the likes of Batman Green Arrow, or any of the masked pulp heroes of the early third of the 20th century. They are comic book superheroes. North American audiences that often balk at the idea of crusading luchadores rarely have any issue with comic book superheroes, who dress just as outlandishly and often have superhuman powers to boot.