The older Pakistani films that I’ve watched have struck me as being at once both primitive and forward-looking. (And I must add that the Pakistani films I’ve watched might not be representative of the country’s cinematic output as a whole.) Though technically crude, these films use the type of stuttering editing rhythms and fragmented visuals that wouldn’t come into vogue in the West for years –- and then only to be criticized for displaying the influence of MTV. As the first volume of The Sound of Wonder demonstrates, Pakistani film music from that same period likewise had one foot in the future — often with the other foot inhabiting territory no less strange to the unaccustomed ear.
France Gall might not have had the sophisticated mystique of Francoise Hardy, the it girl “oomph” of Sylvie Vartan, or the continental sensuality of Bardot, but she was nonetheless an integral part of the Yeh Yeh Girl pantheon. It could even be said that her young age — 15 at the time of signing her first recording contract — made her the most accurate reflection of that uniquely French musical movement’s teeny bopper audience. As such, she presented a guileless naiveté that perhaps made her an ideal blank slate upon which some of France’s best professional songwriters could project their pop fantasies — the most well known of those being Gall “family friend” Serge Gainsbourg. Because, really, who better to entrust your teenage daughter’s fortunes to than Serge Gainsbourg?
Writing about Northern Soul as a genre defies some of the easy shorthand that a part time music critic and admitted hack like myself might otherwise reach for. And by that I mean that, despite its name, it is a musical movement defined not by how and where the music was created and played — as opposed to, for instance, “Philly Soul”, or “Delta Blues” — but by how and where it was consumed and curated. In my case, learning that it was, in fact, a British musical movement based around overlooked American soul records — and hence an antecedent to contemporary DJ and “crate digger” culture — was one of those “a-ha” moments that sees something perceived only dimly from the periphery of experience suddenly come sharply into focus. Aiding that focus was Charly Records’ just released double disc Up All Night!: 56 Northern Soul Classics, which not only provides an expansive musical overview of the scene, but also stands as a testament to its enduring appeal. The set combines two seminal Northern Soul compilations first released by Charly on vinyl in the early 90s and again on disc a few years later. In the reissue process, the label this time around also saw fit to include a brief but informative set of liner notes from veteran music journalist Bob Fisher and a generous helping of bonus tracks that include some of the best tunes on the comp overall.
Many films focus on the glamour of the modeling industry, but it seems that it’s only the horror genre that concerns itself with its dangers. Movies like Horror of Spider Island and Bloody Pit of Horror have shown us how, time and again, models and those charged with tending to them have been called upon to place themselves in harm’s way, like soldiers at the front. And perhaps no more credible presentation of that reality can be found than in 1981’s Dawn of the Mummy — even if that film also asks us to believe that an American fashion magazine would bankroll a whole crew traveling to Egypt just to shoot dresses that look like old lady nightgowns.
Simply calling Da Khwar Lasme Spogmay “a Pakistani film” would likely send any serious minded booster of that nation’s cinema into paroxysms of despair. The Pashto language film industry that produced Da Khwar Lasme Spogmay, which serves an overwhelmingly male audience in the country’s northern border region, is considered to be pretty much the absolute gutter of Pakistan’s film making culture. For Americans, you’d have to imagine meeting a person from a foreign country whose only exposure to American cinema was through seeing Manos: The Hands of Fate, and who tried to characterize the whole of the U.S.’s filmic output based on that.
If you’re in a deploring mood, there is much to deplore in the sexual politics of 1960s men’s magazines. But, putting aside the rather ungainly issue of the representation of women, can it truly be said that our newsstands’ depiction of men has improved all that much in the ensuing years? To my eye, the typical men’s magazine of today features a heavily photoshopped Ashton Kucher on the cover and, inside, an even more photoshopped spread of some skeletal romcom starlet in her underwear, along with a bunch of “fake it til you make it” columns on how to appear like less of an uncultured dick than you really are and some snarky article about how to nail the new temp in your office.
What is it about a sexy woman in a skull mask? Is it that her nubile body makes one pine for his lost youth while her death’s head visage mockingly reminds him of his encroaching mortality? Probably.
Neraka Lembah Tengkorak is based on a series of popular Indonesian novels credited to author Bastian Tito, all of which focus on the exploits of Wiro Sablang, a sort of wuxia-style wandering hero gifted with a wide variety of supernatural powers. Seven films in all were based on the series, all starring actor Tonny Hidayat as Wiro, and the popularity of the books would later also translate into a successful TV series, albeit one with a different actor in the lead.
Eddie Romero is an important figure in the history of U.S. – Philippines relations, or at least he is to the extent that U.S. – Philippines relations depend upon the import and export of quality drive-in fare. As a producer and director, Romero pioneered the practice within the Filipino film industry of tailoring product for the American market, usually with the participation of American producers. Who knows what butterfly-effect-like calamities might otherwise have befallen our great country, denied exposure to the films in Romero’s Blood Island trilogy, or his classic WIP picture Black Mama, White Mama? The mind positively reels.
The enormous popularity of pocket-sized Filipino action star Weng Weng — in the wake of his successful debut as Agent 00 in For Y’ur Height Only — was destined to be short-lived. And apparently no one was more aware of that than the people guiding his career. As a result, the dawning years of the 1980s saw the P.I.’s theater screens deluged with a mini-flood bearing the Weng Weng brand. The sequel to Height, The Impossible Kid, followed hot on the heels of it’s predecessor, seeing release in 1982, while Weng Weng’s first headlining foray into the Western genre, D’Wild Wild Weng, hit screens that same year.
My guess is that if you don’t know who Weng Weng is by now, you’re probably not the kind of person who’s going to care who Weng Weng is anyway. And if that’s the case, you obviously came upon this site by mistake. Then again, I may be wrong about that. After all, those who keep abreast of internet memes and those with a taste for obscure cult movies are not necessarily one and the same — just as, conversely, it’s a rare type who will go from chuckling at the exploits of Weng Weng or Little Superstar in a two minute YouTube clip to actually seeking out and watching one of their movies in its entirety. (I am one of those two kinds of people. Can you guess which one?)