One need only glance over the many titles in the lucha movie genre to see that there is a long history of enmity between Mexican wrestlers and mummies. This goes all the way back to 1964, when Elizabeth Campbell and Lorena Velazquez threw down against a pop-eyed, reconstituted Aztec warrior in their sophomore effort as The Wrestling Women, Las Luchadoras contra la Momia, and continued throughout the rest of the sixties, during which Santo, the most celebrated movie luchadore of them all, would come up against shambling bandage jockeys in films like Santo and Blue Demon vs. The Monsters and La Venganza de la Momia. But the conflict didn’t really kick into high gear until 1972, when the success of a little film called The Mummies of Guanajuato (aka Las Momias de Guanajuato) guaranteed that, for the next several years, Mexican movie screens would seldom see respite from the spectacle of colorfully-garbed, masked Mexican grapplers working their moves on a seemingly endless series of inexplicably muscular mummified adversaries.
The special thing about Turkish pulp films is how, even at their most plagiarized, they can serve as an example of just how unique a complete rip-off can be. After all, no one ever mistook Turkish Star Wars for regular Star Wars, or Bedi, the Turkish E.T., for E.T., the American E.T. And the same goes for Seytan, director Metin Erksan’s almost ludicrously faithful remake of The Exorcist.
If you wanted to live in the Philippines, it would help if you really, really liked Jesus. A lot. With a Catholic majority of at least 85%, the nation is the third largest predominately Catholic country on Earth, and the largest in Asia (with East Timor being its lone competition). And, for the most part, we’re not talking about fair weather Catholics, either — say, the types who only make it to mass on Christmas and slack off for the rest of the year — but instead Catholics of an especially devout nature. Did I mention that their Christmas season lasts longer than that of any other country on Earth? That‘s a lot of masses.
The sad passing of actor Tony Kendall – aka Luciano Stella – back in November of 2009 inspired me to get back on board with the project of reviewing the Kommissar X films for Teleport City. Not that I can say with authority that the Kommissar X films represent the best of Mr. Stella’s work, mind you – I haven’t, for instance, seen Yeti: Giant of the 20th Century, or Hate Is My God, to name just a couple of his many non-Eurospy efforts. It’s just that it’s those movies, and Kendall’s portrayal within them of dick-both-public-and-private Joe Walker, that won him permanent residence in a very special secret space-age lair located deep within my heart.
Ten years into his film career, Santo had already faced off against zombies, witches, mummies, mad scientists, vampires of both the male and female variety, hatchet-wielding ghosts, homicidal table lamps, and Martians. So it was only a matter of time before the denizens of Atlantis got to the front of the queue. When that time came, Santo would also find himself mixing it up onscreen for the first time with one of his greatest adversaries from — and I use the term advisedly — the “real world” of lucha libre. And just who would that adversary be? Well, I could try to be coy about it, but the journalistic specificity of Santo vs. Blue Demon in Atlantis‘ title would render the effort redundant.
Until the mid eighties, the costumed superhero as we know him in the West was a figure largely absent from Indian cinema. The primary exceptions were those intermittent attempts to appropriate the Superman character that seem to dot the history of modern South Asian film, such as the competing attempts by directors Mohammed Hussain and Manmohan Sabir, Superman and Return of Mr. Superman, which were both released in 1960 and , curiously, starred the same actor, Jairaj, in the title role.
Bollywood superstar Amitabh Bachchan and ramshackle low budget superhero spectacle are both subjects that will get a lot of play here at Teleport City, and when a film brings the two of them together we’re pretty much fated to cover it, no matter how underwhelming that film may be. Fortunately the 1989 movie Toofan comes to us wrapped in some particularly interesting context. It’s mildly depressing context, mind you, but interesting nonetheless.
I wish there was a better way to describe the late, Javanese-born actress Suzzanna than as “the Queen of Indonesian Horror”, but that title is as accurate as it is shopworn. Over a career that spanned more than three decades, Suzzanna — born Suzanna Martha Frederika van Osch — starred in dozens of features, most of them in the horror genre, and portrayed a wide variety of formidable, supernaturally empowered women, including various figures from Southeast Asian folklore and even a distaff version of Freddy Krueger.
Hong Kong stuntman-turned-star Lam Ching-Ying made a whole slew of vampire comedies following the success of his turn in 1985’s Mr. Vampire, and Vampire vs. Vampire is inarguably one of them. Coming on the heels of two official Mr. Vampire sequels, the film stands out for a couple of reasons, not the least being that it marks Lam’s debut as a director. But, to me, the most interesting aspect of Vampire vs. Vampire is the fact that it pits Lam’s character against a Dracula-like, Western style vampire — rather than the jiang shi, or hopping vampires, seen in the previous entries — and in doing so sets some choice gothic elements against the series’ familiar backdrop of Chinese folk magic.
Old Hong Kong movies use the presence of a Taoist priest as a license to print crazy, despite the real world practice of Taoism’s emphasis on quiet contemplation and equilibrium with nature. As these filmmakers would have it, that age old philosophical tradition is all about people shooting cartoon lightning bolts out of their hands, repelling one another with weapon strength, supersonic laughter and, of course, watermelon monsters. In short, exactly the type of religion that might get me to turn my back on my secular ways once and for all.