Of all the filmic subgenres to come out of Europe during the 60s, the Spaghetti Western is the most macro, containing multitudes. With literally hundreds of entries, it was inevitable that filmmakers would indulge in some hybridization to mix things up, with the results being, among many others, the comedy westerns of the Trinity series, gothic westerns like Antonio Margheriti’s And God Said to Cain, and the Bondian trappings of the Sartana series. Come the late 60s, such filmmakers began to experiment with style and content as well as genre, leading to some of the more “arty” spaghettis that are today among the best of the cycle, such as Robert Hossein’s Cemetery Without Crosses and Giulio Questi’s Django Kill! Arguably the best of all of these was The Great Silence, directed by Sergio Corbucci, who was one of the genre’s founders and trailblazers despite his repeated claim that he hated westerns.
Compared to the appellations given to the protagonists of other 1980s action films — the Exterminator, the Punisher, the Executioner — the Stabilizer sounds pretty benign. You’d almost think that he was given that name only because all of those others had already been taken. But then you learn that what the Stabilizer is in charge of stabilizing is the very balance between good and evil itself. And that, it turns out, is a job that involves an awful lot of exterminating, punishing, and executing. But if that name was the result of The Stabilizer being late to the game, that might be explained by the fact that The Stabilizer is an Indonesian film, and that Indonesian exploitation filmmakers of its day were generally loathe to jump on any bandwagon until its moneymaking potential had been well proven. There is no word for “art” in Indonesia, after all (I totally just made that up), and if there was one thing that those filmmakers were interested in above all it was a return on investment, especially on the international market. This last caveat explains another trend in Indonesian genre films of the day; the practice of using Caucasian lead actors, which tended to make it easier to sell the movies to distributors outside of Asia.
In the mid sixties, Hong Kong’s Cantonese language film industry, faced with the emerging dominance of the considerably more well-funded and increasingly action-oriented Mandarin language Shaw Brothers Studio–as well as changing audience tastes in a rapidly modernizing society–found itself in … Continue reading Dark Heroine Muk Lan-fa
The director Chor Yuen is probably today best known for the sumptuous fantasy wuxia films he crafted while under contract to Hong Kong’s Shaw Brothers studio during the seventies and early eighties. Indeed, titles like Killer Clans, The Magic Blade … Continue reading Black Rose
A while back I held forth at extraordinary length about The Mummies of Guanajuato, detailing how it was the first film to team up lucha cinema’s “Big Three”; Santo, Blue Demon and Mil Mascaras. I also bloviated at the expense of many words on how it went on to reap rich rewards at the Mexican box office as a result. Given that success, one might think that producer Rogelio Agrasanchez would be anxious to repeat the formula as soon as possible. And the fact is that Agrasanchez did hope to include Santo, along with Blue Demon and Mil Mascaras, in the all-star lineup up of his Champions of Justice the following year.
At the height of the Yeh Yeh Girl craze, literally dozens upon dozens of teenage girls filed through the recording studios of Western Europe and, from there, onto the airwaves. For every true artiste like Francoise Hardy, I suspect there were many more who were compelled by external forces such as svengalis and stage parents. Yet, as the brief and quite odd career of Clothilde demonstrates, the results in those cases were not always as manufactured sounding as that might imply.
One need only glance over the many titles in the lucha movie genre to see that there is a long history of enmity between Mexican wrestlers and mummies. This goes all the way back to 1964, when Elizabeth Campbell and Lorena Velazquez threw down against a pop-eyed, reconstituted Aztec warrior in their sophomore effort as The Wrestling Women, Las Luchadoras contra la Momia, and continued throughout the rest of the sixties, during which Santo, the most celebrated movie luchadore of them all, would come up against shambling bandage jockeys in films like Santo and Blue Demon vs. The Monsters and La Venganza de la Momia. But the conflict didn’t really kick into high gear until 1972, when the success of a little film called The Mummies of Guanajuato (aka Las Momias de Guanajuato) guaranteed that, for the next several years, Mexican movie screens would seldom see respite from the spectacle of colorfully-garbed, masked Mexican grapplers working their moves on a seemingly endless series of inexplicably muscular mummified adversaries.