Hot on the heels of the spectacular High Crime, director Enzo Castellari and actor Franco Nero take another stab at the burgeoning poliziotteschi genre, this time eschewing the popular “cop on the edge/Dirty Harry” approach and instead turning to the template established in 1974 by Charles Bronson’s Death Wish. The primary difference between the two is that Bronson’s character was a man of peace pushed to violent extremes, constantly grappling with the morality of vigilantism even in the face of his family suffering a truly nightmarish crime. Franco Nero’s Carlo Antonelli, by contrast, gets roughed up by some crooks and almost instantly launches a campaign of murderous violence against them without any real philosophical debate. It’s like he was already a well-mustached powder keg of vigilante vengeance just waiting to be unleashed. Instead of confronting the moral ambiguity of vigilantism through the doubts of its protagonist, Street Law elects instead to address it on a slightly more meta level, one in which the hero’s actions aren’t questioned by the hero himself but instead by the fact that, at the bloody end of all things, he is just as frustrated and unfulfilled as he was at the beginning.
It was assumed when the Twilight novels and movies took over the universe, that we would be inundated with similar works of weepy, melodramatic teen supernatural romance. While that may have been the case in literature — assisted no doubt by the fact that self-publishing for e-book readers means anyone with enough determination to finish a book could get it published and sold on Amazon — the same thing didn’t really happen in film. There was a similar unfulfilled expectation when Harry Potter was the king of the hill, and we all assumed there’d be a billion little boy wizard movies. Despite it’s astounding popularity, only a few cinematic cash-ins ever saw the light of day, and they weren’t all that successful (I don’t think many people are demanding the next installment of the Percy Jackson series). I guess now you can throw Hunger Games into the mix as well. Young adult supernatural fantasy may rule the pop literary world these days, but it didn’t really succeed in setting aflame the big screen, or even the small screen. You’d think that, if nothing else, the direct-to-DVD or direct-to-Netflix-streaming world would be stuffed to the gills with dodgy young adult vampire romances and such, but that’s not the case. And yes, I’ve looked. All I found was a bunch of cheap, shot on digital video Fast and Furious rip-offs, which naturally, I immediately added to me queue.
Sector 7 is the very worst kind of movie with which to be confronted. OK, maybe not. Maybe What Happens in Vegas is the very worst kind of movie with which to be confronted, but since that’s not the sort of movie I seek out, and Sector 7 is, then the wounds I suffer at the hands of Sector 7 leaves a much deeper scar than any injuries I may have suffered while confined to a seat in a bus where they were playing What Happens in Vegas. Sector 7 is the person who should be your friend, but when you are dangling over the precipice and it is holding on to you, it suddenly flashes an evil grin and lets go, allowing you to fall to your death puzzled by this betrayal. Also, you are falling into lava. Sector 7, you were a flashy, big budget monster movie set on an oil rig and fronted by a wickedly cute actress with decent biceps. How could you do this too me? How could you be so very bad on pretty much every single level?
When Teleport City reviewed the French science fiction animated feature Gandahar, we delved into the history of French sci-fi in animated and comic form, including the birth of Metal Hurlant, the comic magazine that, when it was licensed for publication in America, became Heavy Metal. Tackling Luc “The Destroyer of French Cinema” Besson’s whimsical fantasy-adventure The Extraordinary Adventures of Adele Blanc-Sec allows us to continue our meandering history lesson on French comics and comics magazines. Adele Blanc-sec is an adaptation of a comic strip of the same name, which appeared in Pilote — coincidentally, the magazine that served as an incubator for the writers and artists (including Jean Giraud, aka Moebius, and Enki Bilal) who would leave it in the 1970s to launch Metal Hurlant. Pilote was founded by two writers, Rene Goscinny and Jean-Michel Charlier, and two artist, Albert Uderzo and Jean Hebrard. The four of them worked previously on comics supplements to newspapers as well as providing strips for magazines. Goscinny and Uderzo’s Asterix le Gaulois, a humorous strip about a village of Dark Ages Gauls was Pilote’s biggest hit in the early days and served as the foundation on which the magazine was built. The magazine boasted a number of other popular series, too, such as Blueberry, Barbe-Rouge, and Valerian et Laureline.
Well I just… I mean… you know. Huh. How about that? I guess to have any hope of communicating effectively about a movie like Hero Dream we have to first summarize the concept of the Hong Kong Cat III film and, more importantly, the batshit insane, anything-goes attitude that drove Hong Kong cinema off the cliff and into pure pandemonium. I’m pretty sure this has come up before, so I’ll keep it brief. Or as brief as I ever keep anything. And after that, we can talk about how I racistly can’t tell the difference between Chin Siu-Ho and Chin Kar-Lok unless they are standing right next to each other, and even then I have problems unless one of them happens to have a bowl cut and a salmon colored blazer.
Born as I was in the early days of the 1970s, I am by law required to identify myself as part of the Star Wars generation. And to some degree I suppose that’s accurate. I’m not going to try and retcon myself into some cool iconoclast who hated Star Wars when he was five years old. I loved it. Saw it in the theaters, saw it at the drive-in, saw it more times than I care to count at my friend’s house when it finally came out on VHS. But Star Wars was not the sole reflection of my science fiction tastes. I started in on sci-fi at a very young age, exposed pre-concrete-memories to a lot of trippy hippy sci-fi freaks — the benefits of growing up with parents who were still in college. Neither of my parents were full-on hippies. My mom was a bookworm with hippy tendencies but too much anger, and my dad was basically one of those easy-going jock stoner types with a taste for Uriah Heep. So I was around a lot of college weirdos, some of whom helped invent stuff like Dungeons & Dragons, and some of whom played football or were on the swim team back from that strange era when even athletes had long hair and Fu Manchu mustaches and lava lamps. I was a kid obsessed with comic books superheroes, robots, ray guns, and Ultraman. I “read” a lot of old sci-fi comics as well, or read them as much as any three-year-old can, which is to say I looked at them and drooled. But I guess the crazy covers and artwork were the sort of colorful eye-candy to me that Teletubbies or Yo Gabba are to modern children. All things considered, I prefer my version.
Thai filmmaker Sompote Sands’ Magic Lizard has rapidly become something of a legend among those of us for whom such things are prone to becoming legends. Not quite on the level of Shaitani Dracula perhaps, but an experience in deep and scarring pain never the less. I’d seen this movie damage even some of the stoutest viewers of global cult cinema. So when it finally came time for me to watch it, considering it had already been reviewed properly by Die Danger Die Die Kill, WtF Film, and Ninja Dixon, as well as discussed on the Infernal Brains podcast, I thought I might try something a little different. And so I enlisted The Cultural Gutter to partake in a coordinated viewing with me, with our reactions being recorded via Twitter as we were in different states and I was too lazy to try and set up some sort of Skype thing. To sweeten the experience, we would be joined by a couple people already bearing the Magic Lizard Red Badge of Courage — Die Danger Die Die Kill and WtF Film — to act as Sompote Sands sherpas.
When I was a kid, my uncle on my mom’s side was a weight lifter. Bear in mind that my uncle was not that much older than me, and so he fulfilled the dual role of uncle and older brother, with all the Indian burns and red bellies such a relationship demands. Having a weight lifter for an uncle meant several things. First, it meant that I was destined to get a pair of Zubaz for Christmas– the classic ones, with the turquoise, black, and white tiger stripes. Second, it meant that I was going to be leafing through bodybuilder and power lifting magazines. My grandparents house was stuffed to the gills with copies of Field and Stream, but as I was neither an avid hunter nor fisher, Field and Stream was even less interesting to me than the marathon sessions spent int he basement listening to records full of nothing but turkey calls. And so when I needed to pass the time doing something other than playing Nintendo, I would leaf through the weight lifter magazines which, for some reason, contained endless amusements for me — the best of which was an ad for some contraption or other probably mean to improve your curl form that boasted the legendary slogan, “It’ll kick your butt so you can go out and kick somebody else’s!”
As I am now, so too was I as a child: a very forgiving viewer. I’m sure there is some sort of mathematical algorithm that can predict exactly what amount of cool stuff (as defined by me) a movie has to have to make me forget the probably greater amount of boring stuff in it, but I haven’t been good at math since seventh grade, so I’ll leave it to the eggheads with their supercomputers and pulsating frontal lobes to figure that one out. Suffice it to say that my brain, caffeine and alcohol addled place that it is, has a tremendous capacity for screening out the crap in a movie and only remembering the bits it thought were entertaining. It’s the sort of mental agility that allowed me as a child and continues to allow me as an adult to squeeze enjoyment out of bloodless stones that crush others. That’s why I can watch a movie like Treasure of the Four Crowns or Ator: The Fighting Eagle and walk away, unscathed, and perhaps even mildly satisfied with what I’ve just seen.
It’s popular in modern film criticism, both professional and amateur, to look back with a knowing snicker at what we perceive to be the profoundly obvious homoeroticism present in many — if not most — of the beefy, oiled up action films of the 1980s. It’s also popular to wonder whether all this musclebound gay subtext is actually there, or whether we, from our perch in the 21st century, simply inject it in ourselves. The answer of course, is probably yes, we do, but that doesn’t mean that it isn’t there. And thank goodness, because if it wasn’t there, queer cinema would be stuck with a really boring filmography.